Starting Science From God

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Theism is the belief that God is the creator and sustainer of the world, and hence of all life and activity within the world, yet in a way whereby the world is as if active from itself

Physics and psychology want to know the causes of natural and mental things.

New book: Starting Science from God.
Links theism (religion) to science (psychology and physics) without reduction.

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Many of us these days sense there is something real beyond the scope of naturalistic science. But what? Must mental and religious lives always remain a mystery and never become part of scientific knowledge?

In this well-argued book, physicist Ian Thompson makes a case for a ‘scientific theism’. He shows how a following of core postulates of theism leads to novel and useful predictions about the psychology of minds and the physics of materials which should appear in the universe. These predictions constitute a kind of ‘theistic science’. It meshes surprisingly well with the structure of reality already revealed by modern quantum field theory and by theories of developmental stages in human minds.

The result is a serious look at a promising new rational structure encompassing theology, psychology and physics.

An integration of science and religious theism
into a science of theism (theistic science),
in which both sides keep their strengths,
and are firmly and logically linked together.

starting science from God

Unique explanatory advantages of this book:

  • Presentation of a science of theism in a realistic manner with explanatory and predictive power.
  • Philosophical account of ‘substance’ in terms of persistent underlying propensities
  • Recognition and many examples of ‘multiple generative levels’ in physics and psychology.
  • Presentation of the basis of theism as the consequence of One God existing who is being itself & unselfish-love itself & wisdom itself.
  • Principles in more detail:
    1. God is love which is unselfish and cannot love only itself.
    2. God is wisdom as well as love and thereby also power and action.
    3. God is life itself: the source of all dispositions to will, think and act.
    4. Everything in the world is a kind of image of God: minds and also natural objects.
    5. The dispositions of an object are those derivatives of divine power that accord with what is actual about that object.
  • Describes an honest, welcoming and living theism
  • No reductionist or ‘nothing but’ explanations of God, spirituality or mentality.
  • Prediction that minds exist with spiritual loves, mental thoughts and physical actions within an integrated complex.
  • Prediction of internal structure of minds: thoughts of love, of thought and of action.
  • Prediction of internal structure of physical degrees: principles of effects (pregeometric physics), propagation of effects (field  theories), and of final affects (quantum mechanics leading to actual selections)
  • Prediction of relations between the mental and the physical
  • Prediction of relations between the divine and the spiritual+mental: that we receive life according to those actions our loves have made in the past.
  • Prediction of spiritual degrees not in terms of expansion/ elevation/ vibration/ dimensions/ nondualism of consciousness, but in terms of principal loves.
  • Why progressive evolution of physical forms is necessary to make living & thinking beings like humans.
  • Gradual biological, psychological and spiritual build-up is necessary in general, as there are no instant adults.
  • That evolutionary fitness must be selected not only naturally, but also theistically according to reception of life from the divine.
  • The consciousness is the joint action of love and wisdom. It is not itself causal, but is the operation of spiritual and mental causality.
  • That permanent spiritual growth depends on those actions our loves have made with wisdom/faith in the past.
  • That some formal modeling is possible within this scientific theism

About Me

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Online Course

Rational Scientific Theories from Theism

Foundations of Theistic ScienceThe Theory of Spirit, Mind and Nature from Theism.
Approaches through
Physics, Biology, Psychology, Philosophy,
Spirituality, Religion
, Theology

to Beginning to see
Basic Principles

with Consequences for

Nature,   Evolution,   Mind,   Bible Meanings  and  Dualism.
 Online Resources, Site Information, Blog

http://www.TheisticScience.org Author: Ian J. Thompson, revised 08/13/2015 11:04:47 Email: IanT at TheisticScience.org

https://www.blogger.com/profile/13225626428359340605

http://www.beginningtheisticscience.com/

http://www.theisticscience.org/

https://thegodguy.wordpress.com/

Internet Sacred Text Archive

Emanuel Swedenborg Swedenborg

Emanuel Swedenborg (1688-1772) was a Swedish philosopher and scientist who, at 56, had a spiritual awakening and wrote numerous books on his theological views and related topics. He advocated a version of Christianity where works count as much as faith, with the trinity existing in Jesus, instead of three separate entities. Swedenborg derived inspiration from dreams and visions, and claimed to be able to visit heaven and hell at will. His works were widely read after his death and highly regarded by poets, writers and mystics such as Blake, Baudelaire, Strindberg, Balzac, Yeats, Jung, and William James.

The following electronic texts have been converted automatically for sacred-texts by a volunteer. Swedenborg’s writings are indexed by paragraph number. Each of the texts have been arbitrarily separated into 50-paragraph files.


Spiritual Diary
by Emanuel Swedenborg, [1747-65] tr. by George Bush, John H. Smithson and James F. Buss [1883-9]

Arcana Coelestia
by Emanuel Swedenborg, [1749-56] tr. by John F. Potts [1905-10]

Apocalypse Explained
by Emanuel Swedenborg, [1757-9] tr. by John Whitehead [1911]

Last Judgment Posthumous
by Emanuel Swedenborg, [1757-9] tr. by John Whitehead [1914]

Last Judgment
by Emanuel Swedenborg, [1758] tr. by John Whitehead [1892]

Last Judgment Continued
by Emanuel Swedenborg, [1758] tr. by John Whitehead [1892]

Heaven and Hell
by Emanuel Swedenborg, [1758] tr. by John C. Ager [1900]

White Horse
by Emanuel Swedenborg, [1758] tr. by John Whitehead [1892]

The New Jerusalem and its Heavenly Doctrine
by Emanuel Swedenborg, [1758] tr. by John Whitehead [1892]

Earths in the Universe
by Emanuel Swedenborg, [1758] tr. by John Whitehead [1892]

Athanasian Creed
by Emanuel Swedenborg, [1759] tr. by Samuel H. Worcester [1885]

De Domino
by Emanuel Swedenborg, [1760] tr. by Samuel H. Worcester [1885]

Prophets and Psalms
by Emanuel Swedenborg, [1761] tr. by J.E. Schreck [1900]

De Verbo
by Emanuel Swedenborg, [1762] tr. by John Whitehead [1914]

Divine Love
by Emanuel Swedenborg, [1762-3] tr. by John Whitehead [1914]

Divine Wisdom
by Emanuel Swedenborg, [1762-3] tr. by John Whitehead [1914]

Divine Love and Wisdom
by Emanuel Swedenborg, [1763] tr. by John C. Ager [1890]

Doctrine of Faith
by Emanuel Swedenborg, [1763] tr. by John F. Potts [1904]

Doctrine of Life
by Emanuel Swedenborg, [1763] tr. by John F. Potts [1904]

Doctrine of Sacred Scriptures
by Emanuel Swedenborg, [1763] tr. by John F. Potts [1904]

Doctrine of the Lord
by Emanuel Swedenborg, [1763] tr. by John F. Potts [1904]

Divine Providence
by Emanuel Swedenborg, [1764] tr. by William Frederic Wunsch [1851]

Apocalypse Revealed
by Emanuel Swedenborg, [1766] tr. by John Whitehead [1912]

Charity
by Emanuel Swedenborg, [1766] tr. by John Whitehead [1914]

De Conjugio
by Emanuel Swedenborg, [1766] tr. by John Whitehead [1914]

Conjugial Love
by Emanuel Swedenborg [1768]

God the Savior
by Emanuel Swedenborg, [1768] tr. by John Whitehead [1914]

Canons
by Emanuel Swedenborg, [1769] tr. by John Whitehead [1914]

Brief Exposition
by Emanuel Swedenborg, [1769] tr. by John Whitehead [1892]

Interaction of the Soul and Body
by Emanuel Swedenborg, [1769] tr. by John Whitehead [1892]

True Christian Religion
by Emanuel Swedenborg, [1771] tr. by John Whitehead [1906]

Coronis
by Emanuel Swedenborg, [1771] tr. by John Whitehead [1914]

Invitation to the New Church
by Emanuel Swedenborg, [1771] tr. by John Whitehead [1914]


The Gist of Swedenborg
by Julian K. Smyth and William F. Wunsch [1920]
A little anthology of Swedenborg’s writings

http://www.sacred-texts.com/index.htm

Collage of sacred texts, (c) 1999, J.B. Hare, All Rights Reserved
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The Science Of Correspondence

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[Home] [DICTIONARY] [HEAVEN] [EARTH] [DIVINE HUMAN] [THE WORD] [PLACES] [PERSONS] [ANIMALS] [PLANTS] [MINERALS] [NUMBERS]
RELIGION SCIENCE PHILOSOPHY PSYCHOLOGY
CELESTIAL HEAVEN
Good | Love
Love of God
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PURPOSES
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CONSCIOUSNESS

Innocence | Peace
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Law / Force / Propensities
5-D Harmonic States
CAUSES
Eternal Truths / Rational Ideals
Form / Structure
COSMIC
CONSCIOUSNESS

Unselfishness
NATURAL HEAVEN
Faith | Charity
Love of Uses
ACTUALITY
Time / Cycles / Waves
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USES
Useful Actions / Meaningful Events
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CONSCIOUSNESS

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Shadow
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ATOMS / STARS IRRATIONALITY
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UNCONSCIOUS
EVIL
Love of Self
QUANTA / GALAXIES
Electro-Magnetism
Radiation-Gravitation
MISCHIEF
Hatred / Greed / Lust
DARKNESS

…all things of nature, and likewise of the human body, and also every single particular in them,
correspond to spiritual things. Hitherto, however, it has not been known
what correspondence is, although in the most ancient times this was very well known;
for the science of correspondences was then the science of sciences…
— Emanuel Swedenborg  DSS 20.

…he who grasps the idea of correspondence in its amazing sweep, and sees its infinite bearings,
will find not only in the Bible a new revelation, but the whole outward world will be changed.
Nature will become a sublime poem. Mountains and valleys, trees and forests, rivers and lakes,
and all living and moving things, will be words and letters full of heav­enly import, he will live
and move in a new earth, and beneath new heavens. Every object he beholds will re­mind him
of something spiritual. Earth will wear new charms, for all its forms of beauty are but the
counterpart of things that exist beneath the sun of a higher sky. — W. F. Evans

I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth : . . .
and he will show you things to come. — JOHN xvi. 12, 13.

… The kingdom of God cometh not with observation: Neither shall they say,
Lo here! or, lo there! for, behold, the kingdom of God is within you.
— Luke 17:20,21

… But this is the covenant that I will make with the house of Israel after those days, says YHVH:
I will put my law in their inward parts, and in their heart will I write it; and I will be their God,
and they shall be my people: and they shall teach no more everyone their neighbor,
and every man his brother, saying, Know YHVH;
for they shall all know me, from the least of them to the greatest of them, says YHVH:
for I will forgive their iniquity, and their sin will I remember no more.
— Jeremiah 31

I have been instructed that the men of the Most Ancient Church (The Golden Age)
were of a genius so heavenly that they spoke with angels of heaven,
and that they were able to speak with them by means of correspondences.
From this the state of their wisdom was rendered such that whatever they saw in this world
they thought about not only in a natural way, but spiritually also at the same time,
so that they thought unitedly with angels.  — Emanuel Swedenborg DSS 21.

The church in specific is where the Word is and where the Lord is known because of it,
so it is where divine truths from it have been revealed from heaven.
The Lord’s Church exists throughout the whole world with all people who live in good according to their religions.
All people who live in good according to their religions and acknowledge
something divine are accepted by the Lord, wherever they are. — Emanuel Swedenborg HH 308

…truths with man are what pray, and man is continually in such prayers when he lives according to truths.
— Emanuel Swedenborg AE 493

…good is the essence of truth, and truth is the form of good, and without form there can be no quality.
— Emanuel Swedenborg TCR 753.

The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.
— Psalms 12.6.

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