Jacob and Esau provide a profound lesson for today’s psychologists (and theologians!)

The authority and inerrancy of the Holy Bible has come under a new kind of challenge in the post-modern world. This challenge comes not just from atheists but also from a new crop of Christian theologians who no longer identify themselves as possessing an absolute deposit of inerrant sacred writings, or, of inheriting an infallible interpretation (exegesis) of the Bible’s message. Instead, this new theological movement is concerning itself with the core belief that Christianity proclaims a universal saving and transformational event. Everything else in religion is now seen to lead to a set of beliefs that are oppressive and destructive and needs correction.

Scientist/theologian Emanuel Swedenborg would agree with this new Christian emphasis on God’s transforming love rather than on a mere “book” religion. But he also added an unexpected twist that challenges the relativistic character of modernity in its shift away from embracing the Bible as an absolute and closed deposit of truth (from above). He offered a new and deeper look at Scripture that both broke down the rigid walls of religious orthodoxy yet provided rational evidence of the authority, sacredness and inerrancy of the Holy Word!

He claimed that this authority, sacredness and inerrancy of Scripture was not to be found in its literal or historical accounts, but in its layered architecture, which contain deeper levels of meaning!

On one deeper level, Scripture embraces profound psychology. For instance, the biblical story of Jacob and Esau in Genesis offers a profound study of the growth of mind and the evolution of proper human behavior—according to the laws of God’s divine order.

Jacob symbolizes the human intellect while Esau represents the human heart, will, and volition. Psychologically, the growth of the human intellect involves the exploration of knowledge that can lead us to truth. This operation takes the lead. Then an inversion takes place. The intellectual path to finding truth leads us to the heart and that which most represents goodness in our value-system (all knowledge is evaluated according to its serviceability—its goodness). This goodness then begins to command the intellect and generates further knowledge. This mental process of inversion is symbolized by Jacob inheriting Esau’s birthright—the intellect gains command first. But as the biblical story unfolds, Jacob eventually returns to his older twin brother and becomes his servant‑the intellect now begins to serve the heart. Speaking psychologically, Jacob represents analytical thought while Esau represents a new synthesis. These cognitive functions are psychical brothers!

Deeper still (according to Swedenborg) the Bible stories relate directly to Christ’s universal work of transforming love—even the Old Testament! The same Genesis story of Jacob and Esau also symbolize the process of the Lord’s glorification when He lived in the world. This sacred process involved the Lord perfectly uniting His human essence to His divine heavenly essence. This unifying process is how the Word was made flesh and how the Lord became the Alpha and Omega. This also explains how the “Word” and the “Son” are synonymous (which would not be the case if the Old Testament did not refer to the Lord alone on some deeper level).

So the Holy Word is indeed God’s revealed wisdom—not merely the work of different human authors, written from various points of view by individuals who were influenced by the cultural, political, economic or personal circumstances of the times that they found themselves in. Simply put, human authors cannot write in the divine style of the Bible’s three-tiered narrative.

Why would God communicate in this multi-tiered way?

The reason is that God’s Holy Word needs to service both terrestrial humans and spiritual angels. God’s Holy Word has to be adapted to both kinds of brain systems. Angels easily grasp the deeper spiritual and divine meanings contained in Scripture but humans have to learn to think above their worldly ideas (materialistic ideology).

The Lord God is betting that this is possible for humanity. The big secret concerning the Lord’s Second Coming and Revelation is that it represents His “reappearance” within our minds and hearts via a new understanding of Scripture. I have just scratched the surface of what the future of religion will unfold.

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God’s purpose for human beings

God is Love

If you, like me, have ever pondered the ‘big’ questions, you will almost certainly have asked yourself the question “Why am I here?”  I’m always dumbfounded when I recall that humans are sentient beings with a body specially evolved to survive for a short time in this world.  Is it not amazing that we are in the image of God? [Genesis 1:26,27]

So why are we here?  In True Christian Religion paragraph 773, Emanuel Swedenborg writes:

… the creation of the universe had as its purpose a heaven of angels formed from the human race, and at the same time a church on earth, as the means by which a person may pass into heaven, and because the salvation of people, which depends upon people being born in the world, is thus a continuation of creation.

In other words, human beings are destined to become angels. The implication of this is that angels are not a separate race of celestial beings with wings and haloes.  Instead, an angel is a man or woman who has lived and died in this world and whose spiritual self has awakened in the next world. When a male and a female angel share identical beliefs and motivation they are joined together as one mind, and the love that they share together is called marriage love. They are so close that in heaven a married pair is spoken of, not as two, but as one angel.

How do you feel about this idea?  Is it new to you?  Are you comfortable with it, or shocked by it?

Swedenborg calls the process of journeying along the path to heaven regeneration.  This simply means learning to follow God’s rules for living a kind, generous and selfless life while recognising and putting aside our faults.  It can be compared with the process of regeneration of urban areas, where the renewal process takes place in successive steps over a significant period of time, and old buildings and infrastructure are replaced by new.  For us humans, regeneration involves making spiritual progress throughout our lives.  It is hard work that never ends.  It starts when we are born again. Remember that Jesus said to Nicodemus no-one can see the kingdom of God unless he is born again [John 3:3].

The first stage of being born again is called reformation, a process affecting what we think; the second stage is called regeneration, a process affecting what we do, and thus what we think. The whole process is triggered when we recognise a fault, that is, a sin within ourselves, and repent this fault. This changes the way we think about the fault (the reformation step), and God will encourage us to try to put into practice a procedure that will enable us to avoid the sin in future (the regeneration step).  This process is repeated until we have successfully marginalized the sin, and then started again for the next sin.  Notice that each sin is not removed.  It will always be part of us, hence the reason that it is marginalized.

Some people feel that they are ‘born again’ every time they identify one of their many flaws or faults and ask God to forgive them.

However, not everybody becomes an angel.  We all experience a personal last judgment when we pass from this world to the next.  The process is described in the following passage from Matthew’s gospel, chapter 25, verses 31-33:

When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne.  All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. [NIV]

The sheep represent people who are destined to become good spirits, that is, angels in heaven, while the goats represent people who are destined to become evil spirits in hell.  The decision is made based on God’s laws about how we behave in our lives in this world.  But it’s not a decision based on reward or punishment.  Instead, God does his best to find a place for us in the spiritual world where we would be happiest.  It follows that people who have been good citizens in this world would be happiest in heaven, while people who have been self-centred and nasty would be miserable in all the peace and joy of heaven, so God finds a place for them in hell amongst other evil spirits who are similarly self-centred and nasty.

So the answer to the question “Why am I here?” is, – to become an angel.  The natural world that we live in is the training ground for the spiritual world in which we will spend the rest of eternity, hopefully as angels. All we have to do is become good citizens.  How?

In the two great commandments Jesus said:

Hear, O Israel, the Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.  The second is this: Love your neighbour as yourself.
[Mark 12:29-31 NIV]

Swedenborg sums this up beautifully in Heaven and Hell 558:

Moreover, the extent to which people are in a state of heavenly love, which means loving useful services and acts of goodness, and feeling joy in their hearts when they perform them for church, for country, the community at large and their fellow citizen, dictates the extent to which they are led by the Lord, because that is the love in which He exists, and has Him as its source.

But what about people who do not get to heaven because of the way they behaved in this world? Swedenborg goes on to explain that they do not take guidance from God but are led by their inner self, and the inner self is altogether evil, because people have inherited from their ancestors the fault of loving themselves more than they love God, and loving the world more than they love heaven.  They perform services and acts of goodness for personal benefit and gain instead of for the good of the community.

So we are all on a spiritual journey that takes us to the next world, hopefully to heaven. It’s not a short journey, nor is it instant salvation.  It takes the rest of our lives in this world to complete.  Performing useful services and acts of goodness is not a one-off event but a lifetime of preparation for an eternity of continuing to perform useful services and acts of goodness as an angel in heaven.

http://www.god-is-love.org.uk/twelve-key-teachings/our-regeneration-is-mirrored-in-the-bible-story-of-creation/gods-purpose-for-human-beings/

https://havau22.com/emanuel-swedenborg/biography

In Six Days Jehovah Made Heaven and Earth and the Sea

Lastchurch - The Eternal Purpose

Selection from Arcana Coelestia ~ Emanuel Swedenborg
Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work:  But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. (Exodus 20:8-11)

For in six days Jehovah made heaven and earth and the sea. That this signifies the regeneration and vivification of those things which are in the internal and in the external man, is evident from the signification of “six days,” as being states of combat, and when predicated of Jehovah, that is, the Lord, they signify His labor with man before he is regenerated; and from the signification of “heaven and earth,” as being the church or kingdom of the Lord in man, “heaven” in the internal man, and “earth” in the external man, thus the regenerate man, that is, one who has found the new life and has thus been made alive; and from the signification of “the sea,” as being the sensuous of man adhering to the corporeal.

In this verse the subject treated of is the hallowing of the seventh day, or the institution of the Sabbath, and it is described by the words, In six days Jehovah made heaven and earth, the sea, and all that is in them, and rested in the seventh day; wherefore Jehovah blessed the Sabbath day, and hallowed it. They who do not think beyond the sense of the letter cannot believe otherwise than that the creation which is described in the first and second chapters of Genesis, is the creation of the universe, and that there were six days within which were created the heaven, the earth, the sea and all things which are therein, and finally man in the likeness of God.  But who that takes into consideration the particulars of the description cannot see that the creation of the universe is not there meant; for such things are there described as may be known from common sense not to have been so; as that there were days before the sun and the moon, as well as light and darkness, and that herbage and trees sprang up; and yet that the light was furnished by these luminaries, and a distinction was made between the light and the darkness, and thus days were made.

In what follows in the history there are also like things, which are hardly acknowledged to be possible by anyone who thinks interiorly, as that the woman was built from the rib of the man; also that two trees were set in paradise, of the fruit of one of which it was forbidden to eat; and that a serpent from one of them spoke with the wife of the man who had been the wisest of mortal creatures, and by his speech, which was from the mouth of the serpent, deceived them both; and that the whole human race, composed of so many millions, was in consequence condemned to hell.  The moment that these and other such things in that history are thought of, they must needs appear paradoxical to those who entertain any doubt concerning the holiness of the Word, and must afterward lead them to deny the Divine therein.  Nevertheless be it known that each and all things in that history, down to the smallest iota, are Divine, and contain within them arcana which before the angels in the heavens are plain as in clear day. The reason of this is that the angels do not see the sense of the Word according to the letter, but according to what is within, namely, what is spiritual and celestial, and within these, things Divine.  When the first chapter of Genesis is read, the angels do not perceive any other creation than the new creation of man, which is called regeneration. This regeneration is described in that history; by paradise the wisdom of the man who has been created anew; by the two trees in the midst thereof, the two faculties of that man, namely, the will of good by the tree of life, and the understanding of truth by the tree of knowledge.  And that it was forbidden to eat of this latter tree, was because the man who is regenerated, or created anew, must no longer be led by the understanding of truth, but by the will of good, and if otherwise, the new life within him perishes. Consequently by Adam, or man, and by Eve his wife, was there meant a new church, and by the eating of the tree of knowledge, the fall of that church from good to truth, consequently from love to the Lord and toward the neighbor to faith without these loves, and this by reasoning from their own intellectual, which reasoning is the serpent.

From all this it is evident that the historic narrative of the creation and the first man, and of paradise, is a history so framed as to contain within it heavenly and Divine things, and this according to the received method in the Ancient Churches. This method of writing extended thence also to many who were outside of that Church, who in like manner devised histories and wrapped up arcana within them, as is plain from the writers of the most ancient times. For in the Ancient Churches it was known what such things as are in the world signified in heaven, nor to those people were events of so much importance as to be described; but the things which were of heaven. These latter things occupied their minds, for the reason that they thought more interiorly than men at this day, and thus had communication with angels, and therefore it was delightful to them to connect such things together. But they were led by the Lord to those things which should be held sacred in the churches, consequently such things were composed as were in full correspondence.

From all this it can be seen what is meant by “heaven and earth” in the first verse of the first chapter of Genesis, namely, the church internal and external.  That these are signified by “heaven and earth” is evident also from passages in the prophets, where mention is made of “a new heaven and a new earth,” by which a new church is meant.  From all this it is now plain that by, “In six days Jehovah made heaven and earth and the sea,” is signified the regeneration and vivification of those things which are in the internal and in the external man.

(Arcana Coelestia 8891)
May 14, 2017

7 Days of Creation

 

7 Days of Creation in Genesis 1

The True Meaning of the 7 Days of Creation: Spiritual Rebirth

WordMeaningsFirstSecondThirdFourthFifthSixthSeventhSummariesMore

Introduction

From the literal meaning of the first chapters of Genesis, no one realizes that it refers to anything besides the creation of the world, the Garden of Eden which is called “Paradise,” and Adam, the first human to be created. Who thinks anything else? However, these things contain details that have never been revealed until now. . . . In this inner meaning, the first chapter of Genesis is about new creation of a human being.
In other words, it is about our rebirth.

It is a wonderful story to start out with in the Bible. You know how there is often a preface in a book, and the preface will tell you what the book is going to tell you. They always told us that in school: when you write a paper, first you tell them what you’re going to tell them, then you tell them, then you tell them what you told them. The Creation story is God telling us what he’s going to tell us in the whole Bible. He is summarizing the entire Bible, which is really, Swedenborg tells us, about our own spiritual growth. It’s about our process from when we first start to awaken spiritually to the time when we become angels in heaven. The Creation story is a wonderful summary, in just a little over one chapter, of the whole Bible story.

Briefest Summary:

Stages: External representation

Spiritual State: Internal
Initial state: without form and void Prior to rebirth: no spiritual form
First state: light and darkness Knowing that the good and the true are something higher.
Second state: heavens and earth Distinguishing those spiritual things from God (in the internal man), from those of oneself (in the external)
Third state: tender grass, tree bearing fruit Acting from knowledge, not from the heart
Fourth state: sun and moon Love and Insight begin in the internal
Fifth state: whales of the sea, birds of the heavens Actions to confirm oneself in truth and good: deep principles & rising thoughts
Sixth state: living soul, beast, ‘image of God’ Actions from insight, and hence from love: alive at last – ‘spiritual’
Seventh state: day of rest Actions from love, and hence from insight: ‘celestial’

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Nature — How should we value it?

Spiritual Questions & Answers

Discovering inner health and transformation

naturePeople need to economically make use of the world of nature by hunting for fish, growing crops, felling trees, and quarrying and mining for minerals etc. Humanity cannot survive unless food is eaten and shelter is built. Yet, in recent decades we have come to realise the insidious damage to ecosystems due to industrialisation, extraction of raw materials and modern transportation.

Natural habitat has been changed endangering some species of plant and animal: deforestation and desertification have taken place: waterways and land have been chemically polluted and there has been a rise in greenhouse gases contributing to climate change. There has been a failure to consciously consider the environmental impact of our industrial lifestyle on the children of future generations as well as on the people of the non-developed  world.

The effect on nature of excessive consumption

The priority of most politicians of the richer countries seems to be on economic growth even though 20% of the world’s population consume 80% of the world’s resources. Reliance on ever expanding technology and material comfort continues as if happiness were to come from a life of excessive consumption. Once the initial thrill of purchasing something is over, we feel empty again. Materialistic aspiration also seems to be due to unnecessarily seeking social status by trying to show by one’s possessions one’s own importance and success in the eyes of oneself and others.

Environmentalists have assumed that scientific support for their viewpoint would lead to fundamental political change. However some of them are now saying that the underlying environmental problem is one of selfishness, greed and apathy and that we need a spiritual and cultural transformation.

Here are some spiritual ideas that can help us face this eco-spiritual crisis

The sacred in nature

In the industrialised world we find ourselves more and more enclosed in artificial buildings surrounded by fascinating technology and are separated from the world of nature. It is thought that we need to do something about this in order to be more in touch with the natural rhythm of life: to feel naturally grounded rather than alienated from meaningful reality.

One emphasis for many people is on seeing the sacred in nature. It is argued that a richer experience of the natural world can help us find a sense of identity relating us to a larger design. In other words mankind is part of nature and will find wisdom and well-being only in harmony with nature’s mysterious powers.

According to religious philosopher Emanuel Swedenborg, nature can be seen as a theatre expressing in a symbolic way all that is deeply good and true. He claims that in ancient times people could see something spiritual in everything belonging to the natural order. There was a respect for God’s creation. Something of this can be seen in the way indigenous tribal peoples even today take for granted the existence of souls or spirits in animals, plants and rocks they encounter in daily life.

Nature reflecting the spiritual

However, there has been an unfortunate error found in religion. By focusing on human spiritual well-being, religion has often placed human beings at the centre of the universe and at the head of a hierarchy of living creatures. Many Christians have supposed that when the book of Genesis states that mankind is to have dominion over the creatures of nature that this statement is to be taken as literally true. On the other hand, there has also been the view that the Genesis story is a myth with an illuminating message rather than a textbook on history, law or science.

According to Swedenborg the creation story in Genesis is about the re-creation of a person as fit for heaven — in other words it is all about spiritual transformation of the individual rather than any  prioritising of people over animals and plants. For Swedenborg, mankind symbolises what he regards as the Divine Humane Spirit operating within the spiritually growing individual. He maintains it is this spiritual source that can come to dominate the way such a heavenly person naturally thinks and feels: the fish, birds and animals correspond to our ideas — illuminated or not, our understanding — enlightened or not, and our intentions — unselfish or not. All these can be symbols of spiritual and natural consciousness rather than things of nature to be exploited. And so reference to humanity having dominion over nature is really about what is divinely good and right in our higher mind ruling our natural ways of thinking and intending.

Bringing heaven into the world of nature

Bishop James Jones has pointed out that unfortunately within religion there has also been those who say our destiny is to escape the world and find a place in heaven or the equivalent. For them what is natural is even sinful and to be avoided. An alternative Christian view is that humanity is “a part of creation” and not “apart from creation”: that in acting as stewards of the earth serving and conserving God’s creation, salvation is about bringing down heaven on to earth.

“Your kingdom come, your will be done, on earth, as it is in heaven.” (Lord’s Prayer)

The Quran talks about the Creator embracing creation and that the animals that swim, fly and crawl are creatures like us we have to respect.

Valuing nature

I would conclude by suggesting that valuing nature means using and enjoying natural things but doing this by neither abusing nor exploiting them: whether they be animals we rear, the wild side of nature we can respect and try to live in harmony with, or the nature of our own bodily needs.

Copyright 2013 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

Posted on10th October 2013CategoriesEthics, Ethics & Environment, Ethics & LifeTags, , ,  Leave a comment

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Do We Underestimate God’s Intelligence?

We often describe our lives as having peaks and valleys. No one misinterprets these words as meaning geological formations. Metaphor, that is, using physical objects to represent psychological qualities is a common part of our language. It is an example of the human cognitive function of thinking in abstract terms.

Why is it that we do not ascribe this ability of abstract thought to God, who reputedly possesses Infinite Wisdom?

For instance, in Genesis 11:2, we are given a scenario in which a population of people journeyed from the east and settled into a valley in the land of Shinar. It is in this valley that the people begin the construction of a tower that would reach up into heaven itself.

This biblical story is taken as historical truth by most theologians, clergy and the laity.

But a funny thing happens when we look at this story as a metaphor. It becomes much more theological, more doctrinal, and provides a much more potent lesson that is relevant to our lives.

So let’s put on our thinking caps and move beyond our habitual minds. Let’s look at Scripture with an eye to seek out not simply historical truth but deeper, psycho-spiritual truths.

In ancient times people would turn to the east to worship God. Since the sun rose in the east, this gesture symbolized orienting oneself to God’s enlightening truth. Therefore, when we read Genesis 11:2, journeying from the “east” means people putting distance between themselves and God. In fact, it symbolizes turning one’s back on God.

Settling in a “valley” represents that they had settled into a lower form of worship with a diminished and inferior understanding of religion. In other words, the worship of God hit a new low, and had sunken to a new level.

It is from this low and inferior level of faith that they decided to build an edifice that could reach heaven. Such an edifice was founded on a worship built on incorrect and false principles. This false worship is further underscored by their choosing to build the tower with bricks. Since bricks are man-made, they signify worship made artificial, that is, a fabricated worship.

Like bricks fired and baked hard in a kiln, all false principles are forged from the “fire” of self-love and self guidance – further evidence of a people putting psychological distance between themselves and God.

Bitumen was used for the mortar. Bitumen is a sulfurous or inflammable substance. It denotes the passion of self-love that can burn in people’s hearts. Self-love is in opposition to loving God and the neighbor. Only true spiritual love keeps things connected and glued. Therefore, the mortar (bitumen), which represented the quality of their selfish love, could not hold their edifice of perverted doctrine and worship together. As a result, they became a confounded people and were at variance with each other.

If you do not think that God would stack levels of deeper meaning within the words of Holy Scripture then you are most certainly underestimating the true nature of Infinite Wisdom.

 

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Blind faith – Science or religion?

blind faithEmotions can run high in the debate between religion and science. Just take a look at  the high-profile campaign in the United States to teach ‘Intelligent Design’ in schools. But is conflict inevitable because both sides are showing blind faith in their own version of reality?

Blind faith of scientists who deny a purposive life source

Despite the victory of Darwinism over creationism, it is hard to see how adaption from something like a single cell through natural selection can give an account for the development of human self-reflection, courage, honesty, ethical insight, ideology, altruism, and resistance to temptation. This is not to deny the truth about the facts of nature that science can reveal. But should we not also acknowledge the deeper side of human life revealed inwardly to those of a spiritual bent. To my mind, human consciousness derives from the human soul absent in other forms of life.

Those who believe that the origin of human existence is a spiritual Life Source are aware however that science firmly favours Darwin’s evolutionary theory, which is based on natural selection and chance factors in reproduction. Survival of the fittest means all human beings together with all animal life have descended from some one primordial form. Science it seems has no room for spiritual ideas such as a purposeful human creation.

Blind faith of creationists

The Darwinian view has easily seen off the creationists, who to my mind have failed
to notice the allegorical nature of the Genesis story. By this I mean that the story of the beginning of the world and the Garden of Eden is not a physics and biology lesson but rather a psycho-spiritual one.

Some modern theologians see the first few chapters in Genesis as a symbolic representation of the origin and dynamic development of the human psyche and
its consciousness in relation to its Source; an ageless model of each of us created in the image and likeness of God. Thus arguably the Garden of Eden is a picture of the state of trust in and obedience to God and the fall of humanity into reliance on self-intelligence and self-orientation.

To my way of thinking the Bible as a whole, if inwardly understood, shows the spiritual journey of humanity returning to a state of innocence. We have a tree of life in the first book Genesis and in the last book Revelation, both I think representing the reality seen through the depths of one’s spirit.  Understanding about life

‘coming from a God-given rationality, structured yet full of vitality and dynamism.”
(Helen Brown Do spiritual symbols mean anything today?)

According to this view trust in the Source is not one based on ignorance but is one with rational understanding — no blind faith but rather a realistic perception about meaning and purpose that takes into account all our understanding about life as a whole.

More people these days are rejecting the blind faith of religion expressed in traditional superstitions and unreasonable dogmas. People are more likely to want their spiritual intuition to be confirmed by rational discussion. Only the creationist will assume scripture is always literally true. I am arguing that people want answers to life’s issues informed by scientific education and the reasoning of common sense, as well as by spiritual knowledge and insight.

When theological doctrines such as creationism are seen to lack realistic sense, then I guess religion will start to be side-lined by those who use their rational minds.

Blind faith in scientific theories limited by naturalistic assumptions

I notice that likewise some scientists claim that random processes created human
life rather than any creative design. Is this not because there can be no scientific instruments to observe purpose and meaning? And because science is limited by its assumption that knowledge is limited to natural things like fossils and genes? I can’t imagine how there might be any scientific proof that science is the only means of acquiring valid knowledge.

Likewise when scientific theoretical concepts appear unlinked to the results of research then even to scientists they will seem more like fantasy than reality.

I wonder if you would agree with the following statement? In its naturalistic explanations and focus on the question ‘how?’ science deals with the level of thinking of the external rational mind, whereas, religion, with its focus on meaning and the question ‘why?’, appeals to the inner rational mind.

In other words when rationally presented, perhaps both science and religion are useful for communicating  different aspects of human knowledge and understanding: science for the outer, time-related, natural life and religion for the inner timeless spiritual life.

Blind faith due to arrogance

Does trouble not arise when some theologians or some scientists believe they know it all? Religion got it wrong in the past about the earth being at the centre of the solar system and today creationists claim the world was made in seven days despite all the evidence of science to the contrary.

“I do not feel obliged to believe that the same God who has endowed us with sense, reason and intellect has intended us to forgo their use.” Galileo Galilei (1600–1670)

“Science without religion is lame, religion without science is blind.” Albert Einstein (1879–1955)

Scientists as much as religious people can fall into the trap of blind faith.

Copyright 2011 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems