Dear Lord protect me from my friends
my enemies I can handle
Dear Lord protect me from my friends
my enemies I can handle
I suppose it is natural for us to feel resentful when others demean us, frustrate us or do us harm. I feel resentful about how Sharon spoke to me. Not what she said, but how she said it – shouting and slamming the phone down. It’s not as if this were a one-off: there have been several angry outbursts lately. I keep thinking about how unfair she is being.
Yet people say how wonderful she is. It seems as if no-one but myself knows what she is really like. I have started to imagine her making a fool of herself and showing herself up – then others will see her poor self-control and feel about her the same way as I do. Perhaps she’ll get the boot. Part of me thinks ‘Let’s hope so, I don’t want to see her again.’
At the same time another part of me seem to dimly realize that it is unhealthy to allow my hurt feelings to smart for too long.
Do you recognise this kind of resentful feeling in yourself? Do you ever find yourself occasionally imagining getting your own back on someone who has offended you? Such feelings can fester for a long time and start to eat away at a relaxed and composed state of mind.
It all starts when you feel upset about what someone says or does. Maybe you are uncomfortable about directly complaining to that individual or perhaps you have had little chance to do so. From a spiritual perspective, I would suggest that if you open yourself to an unforgiving spirit then you will entertain resentful blaming thoughts which stew and spoil future communication.
You may find yourself engaging in private resentful thoughts that even end up turning into vindictive fantasy. And before you know it, you are feeling so tense and irritated with someone that your relationship goes from bad to worse.
The question arises how can you stop feeling so resentful?
Surely if you start to retaliate this will damage your chances of putting aside resentful feeling?
The film Tit for Tat featuring Laurel and Hardy comes to mind. The two heroes open an electrical goods shop next door to Charlie’ grocery store. The comedy develops in the way the characters involved respond to each other. Charlie mistakenly thinks that Ollie is making advances towards his wife and damages a few items in Stan and Ollie’s shop. Resentfully, Stan and Ollie respond by destroying Charlie’s things and the confrontations continue eventually wreaking havoc in both stores.
This comic picture sadly mirrors the tragic events of history where reconciliation is prevented by the violence of retaliation.
At the time of writing we are in the middle of another nightmarish escalation of bloodshed in the Middle East with rockets sent into Israel aiming at indiscriminate killing of civilians and Israeli forces bombing buildings packed with civilians thought to harbour Hamas fighters. These are disproportionate responses to what preceded. Neither side seem interested in working towards a permanent peace. Israel wants security but is creating more enemies. We can only feel great sorrow for the despairing people in each community led by those who want to vent their resentful fury with no spirit of forgiveness in their hearts.
Finding a way out of this kind of mess is of course easier said than done. Stopping the retaliation can only be part of the answer.
It is very difficult not to allow anger to rule one’s thoughts when you have been hurt. But I wonder whether another part of the answer is for those involved in conflict to take a step back from their resentful thoughts and search for new ways of thinking. Ways that don’t involve jumping to conclusions and seeing things in black and white.
I strongly believe that if you turn yourself towards a spirit of forgiveness then you can discover fairer and calmer ways of seeing a situation: a spirit that helps you try to see things from the point of view of those who have caused offence to you and that focuses on their good points and well-being as well as your own.
Don’t we all do something wrong at some time or another in our lives? I would suggest that it is easier to see the misdeeds of others, than face up to your own failings.
‘Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?’ (Jesus Christ)
Isn’t getting irritated about someone else’s behaviour a way of turning a blind eye to one’s own faults?
It is uncomfortable examining one’s own weaknesses and mistakes – probably because we play the blame game; easier to accuse someone else than point the finger at oneself. But why look for blame anywhere? Why be judgmental about anyone including yourself?
When we see the need for forgiveness for our own blunders then I would suggest it is easier for us to accept that the enemy also needs forgiveness. If we ask for our own misconduct to be set aside and forgotten then does it not become possible to have a forgiving attitude towards others?
If you cannot pardon your our own wrongdoing then what chance have you of believing it is possible for you to excuse your foe?
From a religious angle, in holding a grudge we are cut off from sensing the divine spirit of compassion. As the Christian prayer says
“Forgive us our trespasses as we forgive those who trespass against us.”
Getting angry isn’t the problem. Holding the anger and acting on it are the problems. When we start to consider the well-being of those who have angered us then our resentful feeling has no room within our hearts. I believe then we can swallow our injured pride and can ‘forgive and forget’.
Copyright 2014 Stephen Russell-Lacy
Author of Heart, Head & Hands Swedenborg’s perspective on emotional problems
I know who my enemy is: the individual who maliciously damages my property: tramps all over the flower-bed in the garden: scratches the car with a key: trashes the home during a burglary. I feel angered by anyone who threatens to harm my sense of well-being. These are the people I want to complain about and get my own back on. So how on earth does one stop hating such people. How do you ‘love’ your enemy? Here are some tips I find useful.
Step back from a situation. Then you can start to observe your angry thoughts. Begin to reflect on where they are getting you. When you are feeling angry remember that bitterness will inwardly eat away at your sense of contentment. On the other hand a less negative attitude to the person who has offended you hinders this horrible emotion staying with you. You can’t be positive and negative at the same time. One attitude removes its opposite.
Consider whether becoming calm about your enemy helps your loved ones and friends around you remain calm. They would be affected by your anger, having to listen to your moaning about the person you resent. However, unless you stop your enemy hurting you, your family will feel you are a pushover and feel frustrated with you for this reason.
Understand the harm you could cause to the children in your life by voicing contempt for someone. Children copy the role models provided by the adults around them. A child can readily imitate the idea it is okay to adopt a hate-filled contemptuous attitude. And you will have harmed their sense of right and wrong.
When reflecting on some injustice done to you, bear in mind that we get a more fractured and divided society the more people there are who are filled with feelings of hate; a society where conflict and social disorder are more likely to emerge. And the opposite is true — if we all can overcome enmity, and learn to forgive those whom have hurt us, then society is better off in so many ways. Reconciliation that involves compensation for injury can be extremely powerful and important. Getting on better with an enemy would improve the lives of two people at the same time.
Make a fair assessment of your enemy’s actions. Try to hate the wrong-doing rather than the wrong-doer, the action rather than the perpetrator. This will help you to focus on trying to prevent any repeat of the behaviour that made you so angry.
See times of hate within yourself as a challenge to your growing maturity. Don’t take the Gospel phrase about turning the other cheek in a literal way. The message is not about masochism but rather about not automatically fighting back when injured. Do what you can to stop the enemy behaving badly towards you whilst remembering that a heavenly state of mind is to take no delight in any act of retaliation or revenge. Our spiritual challenge is to adopt a charitable attitude to everyone including those who behave badly towards us.
Try to establish lines of communication with your enemy. Look for some common ground. Reach out to them. Instead of fighting what has happened and who this person is, and wanting them to be different, try to accept them for who they are — warts and all. You won’t be able to change them only hope to affect their actions. Resign yourself to what has happened as a part of life. Put up with the fact that things can’t be different, because they have already happened.
Get to know their perspective. Are you jumping to any conclusions? What is he or she really like? Try to understand why someone might have got to where they are and why they did what they did. Perhaps they have some mitigating circumstances — school failure, broken home, drugged parent, unemployment, being easily led, having a sense of frustration at feeling undervalued. None of these factors of course excuses criminal behaviour but might help to explain it and make you feel better about the person. Of course no mitigating circumstances may be found although bear in mind that any may be possible until you get to know the person better. Give the enemy the benefit of any doubt.
Look for something in the person that is likeable. Everyone has a good side somewhere if you look hard enough to find it.
Show them how hurt you have been by what they have done, pointing out the consequences of their misdeeds in a non-condemning way. You will feel better about them if they show some degree of acknowledgement of what you are saying. It is less difficult to have a charitable attitude to those who acknowledge they were in the wrong. Don’t be too quick to forgive someone who has done you great harm if they show no remorse: at least don’t try to forgive such a person in your own strength alone.
If these tips are not enough try attending an anger management class, professional therapy or ask for spiritual help. Many people say that prayer is an important component in their dealing with the difficult individuals in their lives.
Copyright 2011 Stephen Russell-Lacy
Author of Heart, Head & Hands Swedenborg’s perspective on emotional problems