Those who are familiar with scientist/theologian Emanuel Swedenborg’s idea of spiritual causality understand that God’s influx moves as an orderly process from non-physical beginnings to physical results in the spacetime arena. This theistic model of purposeful causal process starting from higher or innermost things to lower or external things is formulated within a triune order as ends, mediate causes and effects.
This top-down order is fine when contemplating God’s order in the process of creation—from spirit to matter. However, when considering the process of evolution and the emergence of bio-complexity there is a change in the order of action and influx—because effects more closely resemble ends or first principles.
For instance, when Swedenborg describes the growth of a human fetus the process is from innermost things to outermost things—then to mediate things! So instead of the top-down order of 1-2-3, we get 1-3-2! This “switcheroo” even happens between the relationships of the three essentials in the Holy Trinity of Father, Son and Holy Spirit.
Scripture first offers us the 1-2-3 order of divine process. God the Father is first. God the Son (Jesus) is second. And the Holy Spirit acts last—that is, the Holy Spirit manifests last. This sequential order is confirmed by the fact that in John 7:39 the “Holy Spirit was not yet, because Jesus was not yet glorified.” But when we consider Swedenborg’s statement that the Holy Spirit is the Divine Proceeding it becomes the mediating force and causal link between Divine Love (innermost essence) and Truth (form finding existence in externals). In other words, when all three elements are in their proper cosmic arrangement (simultaneous order) they manifest a different relationship.
So the order of action, once the Holy Spirit enters the equation, is 1-3-2. This is because although it acts last in time, it has a greater (higher) degree of holiness than the “lower” flesh and blood of Jesus, which consists only of physical matter (externals).
Glorification is the evolutionary process by which Jesus perfected and unified His human nature and human form with His Divine Nature. Through humiliation and acts of service the Holy Spirit transformed Jesus’ physical body into a perfect conductor of heavenly order and Love—until all its operations were purely holy. This is why Jesus ascended into heaven with His body because it became the Holy Spirit in the fullness of time!
We see this change of order in the operation between the human soul, the human body, and the resulting action, which proceeds from the conjunction and mediation of the two. Here, the spirit (and its aim) first flows into the body through mediate causes and structures (1-2-3) but when the body produces a useful action (corresponding to the wishes of the spirit) the proceeding or mediate cause which harmonizes the two takes the third or outward position (1-3-2) because usefulness comes forth from the body’s actions and therefore becomes the new external or outermost effect.
The direction of God’s influx is not simply from heaven into physical forms but into forms of dynamic uses. It is usefulness that first mediates between inner and outer realities (1-2-3) and later manifests (1-3-2) in the outer.
It is through the order 1-3-2 that utility and usefulness ascends back to heaven and evolves. But I will stop here for now.