5 Ways to Experience Divine Love Today

Swedenborg Foundation

Emanuel Swedenborg writes that one of the best ways to grow spiritually is to embrace and embody love in the same way God radiates it. That may seem like a pretty tall order, but throughout his writings, Swedenborg offers some clues about how we can put divine love into practice in our everyday lives.

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1. Do something that’s useful for others

“God dwells in the individual useful things because he dwells in the purpose behind them.” — True Christianity #13

Swedenborg often talks about usefulness, the idea that everything and everyone has a purpose—a unique service that they provide to the world just by being who or what they are. What’s something that you could do today to help others, to move a project forward, to contribute ideas or inspiration, or to help bridge a communication gap?

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2. Forgive someone

“The Lord forgives everyone’s sins. He does not accuse us or keep score.” —Divine Providence #280

Many people are taught to think of God as a wrathful being who punishes people for the smallest transgression. But Swedenborg says that God is pure love, incapable of hating or even being angry at any person, no matter what they’ve done.

It’s human nature to hold grudges, big and small. Are you holding on to anger at someone who was rude to you at a store, or who cut you off in traffic, or makes your daily life difficult in some way? One way to deal with those situations is to think about them as whole people who have goodness inside them, even if they make mistakes or if their actions have consequences they might not have intended. Just as we can forgive ourselves for having a bad day, we can forgive others, too.

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3. Take care of someone

“The sphere of divine love has a special influence on parents. Because of it, they tenderly love their children (who are outside themselves), the want to be one with them, and they want to bless them from themselves. The sphere of divine love affects not only the good but also the evil, and not only people but also animals and birds of every kind.” — True Christianity #44

Parents aren’t the only people with the urge to help others. Is there someone in your life who needs extra help, maybe someone that you already spend a lot of time caring for? Are there little ways that you take care of the people in your life, even if it’s an action as small as cleaning up a mess or helping them to find a lost object?

If we consciously choose to perform caring actions for others out of a sense of love or kindness, Swedenborg tells us that we open ourselves up to even more of that love in the future.

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4. Celebrate differences

“It does seem as though Divinity were not the same in one person as in another, as though it were different in a wise person than in a simple one, for example, or different in an elderly one than in a child. This is just the deceptive way things seem, though. The person may be different, but the Divinity within is not.” — Divine Love and Wisdom #78

Celebrating differences can be a bit of a cliché. It’s easy to forget that it’s human nature to judge others—not just for obvious reasons like race, gender, age, sexual orientation, and so on, but for things as simple as how a person dresses and what kind of music he or she likes.

Every day we’re surrounded by people who are different from us in some way, large or small. Have you ever caught yourself forming preconceived ideas about people who aren’t like you or people you don’t understand? How might those people be expressing the Divinity within themselves?

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5. Be generous

“The love we were created with is a love for our neighbor that makes us as generous with our neighbor as we are with ourselves, and even more so.” —Divine Providence #275

Everyone has something that they can share with others, whether it’s a tangible item like food or money or an intangible like time, experience—or love. It’s easy to share things that we have in abundance, but sometimes it can be a powerfully loving act to share something that you don’t have a lot of. Try it, and see how it feels.

 

If you’d like to hear more about Swedenborg’s take on divine love, you can:

Watch “How to Love,” a recent episode of our weekly webcast Swedenborg and Life.

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Read more:

“Good Love and Good Actions,” an excerpt from Swedenborg’s book True Christianity
“The Lord’s Nature is Love,” an excerpt from Swedenborg’s book Heaven and Hell
“Usefulness,” an essay from psychologist Wilson van Dusen on how to apply Swedenborg’s concept of being useful.

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The journey of grief

Dealing with crisis and grief

Are you having a hard time, and don’t know where to turn? Can’t seem to move past it?

Each of us has faced, or will face, a personal crisis in some form during the course of our lives. For some of us, it occurs when young, with the loss of a parent or other childhood trauma. For others, crisis comes in adult life. The precipitating event can be compared to the wake of a large ship that passes a little boat. The peaceful waters that were taken for granted now churn with trouble, threatening to overturn our lives.

The journey of grief

 by Rev. Clark Echols

 The teachings for the New Church explain that a belief in a God of love will carry a person through loss to a life that is not diminished, even if there is something missing.

Grief is a person’s spiritual, emotional, intellectual and physical reaction to loss, which can begin before the loss actually occurs and persists until the grief reaction is no longer noticed. People in the helping professions know that a person’s experience of grief is short or long, mild or disruptive, mental or physical, depending on both obvious and subtle influences. You have experienced grief. Perhaps a favorite piece of clothing wore out, you moved away from friends, or a parent died. Perhaps you experienced panic, or depression, or despair, or sadness, or nostalgia, or anger, or something else. Maybe you experienced foggy thinking, an absence of emotions, uncontrolled emotions, a loss of appetite, joint pain, or any number of other sensations.

Your experience of grief will be unique, even though it may include states others experience. That you experience your own grief is wonderful, actually, because the Lord is accommodating His divine love and wisdom to you in a way specific to your spiritual and physical needs. This is the first observation from New Church ideas that can help you. The Lord actively leads you through a process which is governed by His rules of love. This will progress to completion, and He will return you to a balanced state in which you can again experience joy.

As the New Church teaches, love creates and maintains a spiritual connection; the tighter the connection, the more the loss affects us and impacts our spiritual and natural worlds.

Perhaps you have experienced a sudden loss: a pet died accidentally, or you were fired without warning. The experience shocks you, spiritually and physically, disrupting thought and even movement. These effects of the shock of the loss are so significant that researchers found they can be measured in the brain. Perhaps the Lord wants you to stop everything for a moment rather than do something damaging to your process of recovery. Typically, a grieving person either does almost nothing for some time, or merely “goes through the motions” on emotional autopilot. During this static stage, your identity is protected, allowing you to continue through the process without requiring permanent changes to your personality in order to cope. The Lord preserves your eternal welfare, even though you have lost something integral to your spiritual life.

Grieving includes using coping mechanisms to deal with your loss. Not everyone cries, but everyone needs the sphere of love around them. Like many, you may turn inward, reflecting on a picture bigger than you have ever considered before. The Word explains that this happens because what is mortal is put right next to what you want to be immortal in your mind and heart. You sense your own mortality as a new reality. If you experience sudden loss, you may feel a new fear of the future—a worry that you could die tomorrow. You may feel anxiety that you have not become a good person or that you have not achieved your life’s goals.

This tension creates an emotional rollercoaster that comes from resisting the Lord’s care, His providence, which leaves us unsatisfied and weary. The ride only slows and levels out as you acknowledge the reality of the loss and give yourself permission to experience sadness, loneliness or helplessness. Your intellect may find it hard to believe, but the fact is that when you let go and grieve—an act of will—you let God carry you through the process to the end of the ride, when you can walk on your own in the joy of being on solid ground.

Many who grieve notice that the story of the loss runs around in their minds in bits and pieces. Perhaps you have experienced this. Some of the bits are accurate memories of what happened, and you can feel badly, even responsible, for the loss. Some of the memories are inaccurate and cause you unnecessary distress. One way to discover the difference, and to be able to put the story “to bed,” is to tell the story. Of course, there will be more analysis, and perhaps regrets and resentment. But when these are put in the context of your eternal life and the eternal life of your loved one (if that is what you are grieving), the Lord puts the pieces together in a way that helps you overcome any distress. Given time and cooperation, the Lord will finish the puzzle of your life, and you can enjoy a whole picture.

Forgiveness is an important stage of grief for most people. When you forgive another, you let go of a burden. When you experience a loss, it is common to have trouble forgiving both others and oneself. Jesus teaches that forgiving is a spiritual act. But He points out again and again that to the degree that you spiritually let go of any thought or feeling that keeps you from forgiving, to that degree you find security and joy. When you grieve, you can become immersed in the pain of anger, resentment, regret and recrimination. These are all tied to merely natural thoughts and feelings. It is important to face what you really think and feel—what you label good and label bad. When you do, you welcome the Lord’s forgiveness and can then find the strength of heart and clarity of mind to forgive yourself and others.

By letting go and forgiving, you can begin to rebuild your life. Your work now becomes finding your own meaning for your life. Many have a change in faith. Many lose the religious faith that they had held. Many find a new confidence in their faith. The teachings for the New Church explain that a belief in a God of love will carry a person through a loss to a life that is not diminished, even if there is something missing. People who have an inaccurate idea of God (for instance, that He punishes us for our wrongdoings) will not have this resource and will find other ways of processing their grief. Of course, many of these means will work to some extent. But many of them, like abusing alcohol, are not only self destructive, but do not allow the process of grief to proceed.

You can take any number of actions to find meaning in your life. Many people begin new hobbies or return to old ones. Others take on opportunities to be of service. Some become better at their vocation, confirming their delight in doing something they love to do. In this way a person participates in redefining life. Thankfully, the Lord has provided that your loss does not diminish who you are: your personality and your place in His kingdom. However, YOUR world HAS changed! Your place in it has changed. Like an intricate mobile that has lost one of its weights, you experience a jangling, jarring tossing until the new balance is found, and slowly the bouncing settles down. There is balance, but it is a new configuration.

The Lord designed your spirit to seek and eventually achieve this balance. His loving care is always lifting you, countering the depressing effects of your loss. The warmth of His love continually radiates in your spirit. The process of grief is designed to bring your consciousness out of the cold and dark of loss into His presence again. You again take on the responsibility to live your life to its fullest potential.

The stages of grief are predictable but not uniform. They vary among circumstances and people. You have at hand a number of resources. The New Church faith may help you understand what is going on and explain why you feel the anger, despair, sadness, emptiness and pain. The Lord, especially through His Word, allows you to experience the feelings even as He alleviates them. The angels in your life, the loved ones who walk with you, hold you up when your knees buckle. There are many books and pieces of music that salve our wounds. Use them all, and your particular and unique grief process will proceed to a conclusion the Lord has designed just for you in the time He has provided.


By Rev. Clark Echols, counselor and pastor of the Glendale New Church.

This website contains a wealth of information about the New Church, and a practical, spiritual path to happiness. Read more about the beliefs of the New Church.

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DAILY INSPIRATION

“Nothing is permitted unless some good may come of it.”

Arcana Coelestia 6574

Resentful – How can I stop this feeling?

resentfulI suppose it is natural for us to feel resentful when others demean us, frustrate us or do us harm. I feel resentful about how Sharon spoke to me. Not what she said, but how she said it – shouting and slamming the phone down. It’s not as if this were a one-off: there have been several angry outbursts lately. I keep thinking about how unfair she is being.

Yet people say how wonderful she is. It seems as if no-one but myself knows what she is really like. I have started to imagine her making a fool of herself and showing herself up – then others will see her poor self-control and feel about her the same way as I do. Perhaps she’ll get the boot. Part of me thinks ‘Let’s hope so, I don’t want to see her again.’

At the same time another part of me seem to dimly realize that it is unhealthy to allow my hurt feelings to smart for too long.

Do you recognise this kind of resentful feeling in yourself? Do you ever find yourself occasionally imagining getting your own back on someone who has offended you? Such feelings can fester for a long time and start to eat away at a relaxed and composed state of mind.

It all starts when you feel upset about what someone says or does. Maybe you are uncomfortable about directly complaining to that individual or perhaps you have had little chance to do so. From a spiritual perspective, I would suggest that if you open yourself to an unforgiving spirit then you will entertain resentful blaming thoughts which stew and spoil future communication.

You may find yourself engaging in private resentful thoughts that even end up turning into vindictive fantasy. And before you know it, you are feeling so tense and irritated with someone that your relationship goes from bad to worse.

The question arises how can you stop feeling so resentful?

Feeling less resentful by not retaliating

Surely if you start to retaliate this will damage your chances of putting aside resentful feeling?

The film Tit for Tat featuring Laurel and Hardy comes to mind. The two heroes open an electrical goods shop next door to Charlie’ grocery store. The comedy develops in the way the characters involved respond to each other. Charlie mistakenly thinks that Ollie is making advances towards his wife and damages a few items in Stan and Ollie’s shop. Resentfully, Stan and Ollie respond by destroying Charlie’s things and the confrontations continue eventually wreaking havoc in both stores.

This comic picture sadly mirrors the tragic events of history where reconciliation is prevented by the violence of retaliation.

At the time of writing we are in the middle of another nightmarish escalation of bloodshed in the Middle East with rockets sent into Israel aiming at indiscriminate killing of civilians and Israeli forces bombing buildings packed with civilians thought to harbour Hamas fighters. These are disproportionate responses to what preceded. Neither side seem interested in working towards a permanent peace. Israel wants security but is creating more enemies. We can only feel great sorrow for the despairing people in each community led by those who want to vent their resentful fury with no spirit of forgiveness in their hearts.

Finding a way out of this kind of mess is of course easier said than done. Stopping the retaliation can only be part of the answer.

Feeling less resentful by noticing anything that is good about the enemy

It is very difficult not to allow anger to rule one’s thoughts when you have been hurt. But I wonder whether another part of the answer is for those involved in conflict to take a step back from their resentful thoughts and search for new ways of thinking. Ways that don’t involve jumping to conclusions and seeing things in black and white.

I strongly believe that if you turn yourself towards a spirit of forgiveness then you can discover fairer and calmer ways of seeing a situation: a spirit that helps you try to see things from the point of view of those who have caused offence to you and that focuses on their good points and well-being as well as your own.

Feeling less resentful by considering one’s own faults

Don’t we all do something wrong at some time or another in our lives? I would suggest that it is easier to see the misdeeds of others, than face up to your own failings.

‘Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?’ (Jesus Christ)

Isn’t getting irritated about someone else’s behaviour a way of turning a blind eye to one’s own faults?

It is uncomfortable examining one’s own weaknesses and mistakes – probably because we play the blame game; easier to accuse someone else than point the finger at oneself. But why look for blame anywhere? Why be judgmental about anyone including yourself?

When we see the need for forgiveness for our own blunders then I would suggest it is easier for us to accept that the enemy also needs forgiveness. If we ask for our own misconduct to be set aside and forgotten then does it not become possible to have a forgiving attitude towards others?

If you cannot pardon your our own wrongdoing then what chance have you of believing it is possible for you to excuse your foe?

From a religious angle, in holding a grudge we are cut off from sensing the divine spirit of compassion. As the Christian prayer says

“Forgive us our trespasses as we forgive those who trespass against us.”

Getting angry isn’t the problem. Holding the anger and acting on it are the problems. When we start to consider the well-being of those who have angered us then our resentful feeling has no room within our hearts. I believe then we can swallow our injured pride and can ‘forgive and forget’.

Copyright 2014 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

Resentment – How to feel less of it?

resentmentHow would you feel, if, as part of your job, you had to shake hands with someone who probably ordered the murder of your cousin? A similar situation faced the Queen when she met former IRA commander Martin McGuiness. I would not be surprising is she had felt at least a little resentment.

The meeting was a good thing for the peace process in Northern Ireland where the thirty years of  ‘Troubles’ has cost 3,600 lives. However, McGuiness is reputedly the former IRA commander who authorised the blowing up of Lord Mountbatten in 1979. Did she inwardly feel resentment or did she feel a sense of acceptance? We will probably never know.

Tim Knatchbull,  Mountbatten’s grandson, writes in the Sunday Telegraph newspaper, that McGinness and his Siin Féin allies ‘deserve enormous credit’ as a modernising ‘force for good’ in recent years.

Overcoming resentment when remorse is shown

Usually it is easier to let bygones be bygones when the person who has done you wrong shows real remorse. But how often does this actually happen? According to Max Hastings in the Daily mail newspaper, McGuiness has never made the smallest
admission of contrition for all the atrocities under his command as late as
1987, the year of the Eniskillen bombing.

How have you actually felt when driving home towards someone who dangerously cuts in front of you and drives off into the distance? Towards someone who is rude
to you or who shows inconsideration for you?

It seems that those individuals, who have had angry and hostile tendencies
throughout their lives, are more likely to harbour resentment, avoid their transgressor and fantasise some form of revenge. On the other hand survey polls show that a majority of people would like to feel less resentment yet report not knowing how to do so.

Benefits of reducing resentment

There is reason to believe that the regular practice of forgiveness can reduce anger, depression and stress, leading to greater feelings of hope, and confidence as
well as better relationships and physical health. Forgiving is thought to open
the heart to kindness, beauty, and love.

Here are some suggestions about how to feel more forgiving.

1. Get in touch with how you feel about what happened and why you are aggrieved and feeling resentment.

2. Make a decision to try to let go of the incident and your negative feelings towards the person who did you wrong.

3. Remember that your main feeling of distress is coming from what you are
thinking and feeling now rather than what the person did some little while ago
to offend or hurt you.

4. Forgo expecting people to behave according to your own rules and let them stay
free to do their own thing.

5. Think about the power over you that you are giving someone by attending to the
hurt they have caused you.

6. Consider the Christian prayer “Forgive us the wrongs we have done, as we
forgive the wrongs that others have done to us.” (Matt 6:12) How can we
feel forgiveness unless we are also willing to forgive?

7. Remember you are not in a position to judge someone as deserving of
condemnation for you do not know all the mitigating circumstances that provided
the context of their actions towards you. For example you may not be fully
aware of what is going on in their life to create stress, or their upbringing
with its standards of conduct and moral values.

8. Consider what worldly or selfish desires  in you that have been thwarted by the
other person and reconsider their importance. Pride been wounded? Well what’s
so bad about a little humility? Time wasted by someone? Never mind there is
plenty of time left in life to make up what was lost.

9. Doing well to others and forgetting their wrongdoing may not always be wise if
the behaviour is harmful and persists. Violence within the home and sexual
infidelity are two more serious examples. Acceptance of the other person’s
limitations rather than simply saying we forgive him or her may be a more
realistic goal if there is no remorse or effort to change.

10. In extreme cases sometimes it is better to part with someone who is persistently abusive. Consider receiving professional counselling if the decision is very difficult.

The spiritual philosopher and scientist Emanuel Swedenborg claimed to have
conscious communication with the spirits of dead people.  He points out that evil-minded spirits love to find fault and take pleasure at the thought of punishment. On the other hand there are angelic spirits who if they happen to notice anything bad in someone, make allowances for it. He says the attitude of looking for the good in someone is the essence of heaven.

I would say you couldn’t feel much resentment towards someone if you are busy looking for the good in him or her.

Copyright 2012 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems