Wisdom

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Wisdom once was a universally admired quality. In the present world this has changed especially in the “developed” Western world where there is an ambivalence about it. In the world of commerce and government where the emphasis is on materialism, knowledge, competitive performance, efficiency and results, wisdom tends to be dismissed. But at the same time amongst the public there is a demand for books of the collected wisdom from different cultures.

For Swedenborg wisdom cannot be found in a book. It is not a collection of ideas but, along with love, it is an essential of a truly human life. He explains that everyone is born with two receptacles to receive life from God, the will and the understanding. The will receives love and the understanding wisdom. They are completely interdependent. Love is dependent on the quality of its wisdom and vice versa. Their relationship is like that of the heat and light of a flame.

It is this association of heat with love and light with wisdom that is the origin of the use of heat and light in many sacred scriptures.

As part of the gift of life we are given free will and an ability to reason. So we have a choice about the kind of love we have and whether or not we become wise.

To be truly wise a person loves God and their neighbour and therefore they love what is good and true because it is good and true. A person who has no such love but only loves the self and world may be theologically knowledgeable and intellectually clever but will never be spiritually wise because he has no desire for genuine wisdom. Neither will a person who dismisses spiritual things and relies solely on worldly and natural ideas because spiritual wisdom is based on spiritual concepts and awareness. People such as these may be “wise” in the eyes of the world but they cannot be truly wise.

In ancient cultures wisdom was often associated with not only spirituality but also old age because people only reach their potential by making a spiritual journey. They move from a self-centred love to a God centred and unselfish love. This takes a lifetime so true wisdom became associated with age.

A wise person develops many qualities, such as, a love for what is good and true, humility, integrity, compassion, empathy, honesty, justice, and innocence. Throughout the history of every culture and religion these are the qualities that have been recognised in people who are wise. This does not mean that they become naïve. As Jesus succinctly put it, “Be as wise as serpents but as innocent as doves”

It is encouraging to read of a few people such as Charles Handy in his book “The Hungry Spirit” stating that such qualities are essential in the modern Western world and no business or political party can continue to function for long if they ignore or dismiss them.

Here are three quotes on wisdom:

It is obvious from actual experience that love generates warmth and wisdom generates light. When we feel love, we become warmer, and when we think from wisdom, it is like seeing things in the light. We can see from this that the first thing that emanates from love is warmth and that the first thing that emanates from wisdom is light. Emanuel Swedenborg in Divine Love and Wisdom 95

 Wisdom is not a product of schooling but of the lifelong attempt to acquire it  Albert Einstein

Wisdom ceases to be wisdom when it becomes too proud to weep, too grave to laugh, and too selfish to seek other than itself.  Kahlil Gilbran

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Fulfilment

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“I must do something worthwhile with my life, achieve my potential.” I think that’s a common feeling, but so is “I want to feel needed, liked and appreciated.” And these two feelings don’t always fit together easily. We may feel pressured to fulfil other people’s expectations of us, although part of us would rather “do it our way”. Some of us also wonder “But what does God expect from me?” How can we best find fulfilment?

Emanuel Swedenborg assures us that we will all find it in some way eventually. Whatever character we choose to adopt is capable of endless development, of filling out with more and more depth and detail, bringing us an increasing sense of completeness.tower of babel

Our chosen character is sure to be unique. It will be “our way”. Still, the more it involves of really caring for others’ happiness, the greater will be the potential for beauty, the finer our sense of fulfilment.

The Bible pictures some negative kinds of fulfilment. One is people trying to build the ‘Tower of Babel’ up to the sky “to make a name for themselves” but bringing on themselves total confusion. (Genesis 11:1-9)

Another is a rich man storing up wealth for himself, but dying before he can enjoy it. (Luke 12:13-21)

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A fulfilled character cannot be all love, nor all thought, nor action alone. True love will draw wisdom to itself, like a marriage partner, and their offspring will be good actions. The three make completeness.

Many people feel wonderful fulfilment in producing children, while others are distressed that they cannot. In spirit we all are equally children of God, but can feel our achievements of sharing light and love as our children.

So it is reaching our potentials for creativity, for being useful, and for actively caring for others that cause us to feel ‘filled full’ and complete deep down inside.

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Angels

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So often when we think about images and pictures of angels, we imagine innocent beings of love peace and beauty who act as divine messengers and who comfort and care for us. These angelic symbols can provide great inspiration to us and indeed many people feel they are personally protected by an angelic layer of guardian angels.

Are angels just around us? Or should we also think about the potential angel within us and how we are all destined to become angels if we choose to? Follow the links to find spiritual wisdom about angels and to explore not just the angels out there but also the angel within.

To watch a video on how both good angels and bad spirits influence our daily lives click here: Guardian Angels

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If there is a God – a creative Divine Source to our life – then surely the Divine nature must contain within itself, at the very least, qualities of what is highest, purest and best to be found in the Divine design of creation: Love, Wisdom, Goodness, Truth etc. Otherwise, we would be looking still higher for the source of such qualities.

The search for the true or actual God is then the search for what we can conceive of as being the highest, purest and best in life, followed by an intuition that the Divine Source itself must be the measure of that perfection, and have unlimited potential for expressing aspects of that perfection in countless creative ways. We can then say, for example, that God is Love.

Use the links below to explore the Transcendent/Personal nature of the Divine, the Oneness of God, God as a Parent, Pathways to God and what is meant by Providence and much more.

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Divine Image in Creation

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The whole of God’s creation supports the development of spirituality and so brings forth angels of heavenThe purpose of creation is for individual people to be linked with God; that is, for individual people to become angelic beings eternally experiencing peace, love and active usefulness in a state of heaven.

Here is a series of quotations from the Writings of Emanuel Swedenborg through which a person may find it possible to contemplate experiencing the Divine in creation in every step he or she takes.

For example, with the system revealed to Swedenborg, pure water can be experienced as cleansing, thirst-quenching, a medium for preparing food and, through harnessing its power, a means of energy. Subsequently, it is possible to appreciate a link or correspondence between a physical manifestation and concepts to do with a person’s spiritual nature. That is, a person can experience the flow of genuine enlightenment as refreshing the spirit, as correcting or altering attitudes towards life – the result of which may feed into a more wholesome appreciation of inner energy and fulfilment.

Now because every single thing remains in being from the Divine, that is, is constantly coming into being from Him, and every single thing from that source is inevitably a representative of the real thing by means of which it has come into being, the whole visible universe is therefore nothing else than a theatre that is representative of the Lord’s kingdom. And this in turn is a theatre representative of the Lord Himself.   Emanuel Swedenborg in Arcana Caelestia 3483

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This mighty system which is called the universe is a single unit coherently organised from beginning to end, because God had one end in view in creating it, to create from the human race a heaven of angels. The means to this end are all the things of which the world is composed; for he who wills the end, wills also the means. The man therefore who contemplates the world as a piece of work containing the means to that end can contemplate the created universe as a single coherent unit, and he can see that the world is an assemblage of services structured for the benefit of the human race, to form a heaven of angels.   Emanuel Swedenborg in True Christian Religion 13:1-2

The following quotations offer a concept of usefulness, rather than forms, showing images of the Divine in creation. A visit to the countryside can bring a person into touch with the created universe in a way quite different from exposure to a man-made environment of a large town or city. For example, a person could reflect on:

– Various herbs being for the use of healing the body.

– Timber serving various uses from relaxation (willow for cricket bats) to building material (oak).

– Leaves of trees being a means of purifying the air people breathe.

– Grasses as staple foods.

– A chemist or botanist could delve deeper into the forms and penetrate into the wonders of uses revealed through the

microscope.

From these examples and your own experience reflect on the uses provided in the world of nature. How far a step is it to contemplate that what the Creator can provide as necessary for the physical body can also be provided on a level of spirit? Further, in what way may you then be able to make links between uses in the natural world and parallels mirrored within the needs of your spirit?

That love and wisdom are the origin of all things of nature cannot be seen unless nature is regarded in terms of the uses it serves in their series and succession, and not in terms of some of its forms, which are objects only of the eye. For useful endeavours spring only from life, and their series and succession from wisdom and love, while forms are the vessels serving those uses. Consequently if one regards only the forms, it is impossible to see anything of life in nature, still less anything of love and wisdom, and so neither anything of God.   Emanuel Swedenborg in Divine Love & Wisdom 46

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… even though the Divine is present in each and every constituent of the created universe, still there is nothing of the Divine in their being. For the created universe is not God, but from God. And because it is from God, it has in it His image, like the image of a person in a mirror, in which the person indeed appears, but which nevertheless has nothing of the person in it.   Emanuel Swedenborg in Divine Love & Wisdom 59

The universal end of creation, or the end in all its constituents, is for an eternal conjunction of the Creator with the created universe to take place, and this is not possible without vessels in which His Divinity can exist as though in itself, thus in which it can dwell and abide. For these vessels to be His dwellings or abodes, they must be recipients of His love and wisdom as though of themselves, thus recipients which will as though of themselves elevate themselves to the Creator and conjoin themselves with Him. Without this reciprocity, conjunction is not possible. These vessels are human beings, who are able as though of themselves to elevate and conjoin themselves. … By that conjunction the Lord is present in every work created by Him. For everything was created ultimately for the sake of mankind. Consequently the uses of all that He created ascend by degrees from the lowest created forms to mankind, and through mankind to God the Creator from whom they originate, … Emanuel Swedenborg in Divine Love & Wisdom 170

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Spiritual Wisdom

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There is a universal spirituality which can be expressed in many ways. This site uses the insights of the mystic Emanuel Swedenborg to help explain the meaning of our lives.

These words of wisdom add to the ancient wisdom of the world and are in harmony with many spiritual insights of the new age.

Click on any of the rainbow headings to discover more exciting spiritual wisdom to help make sense of your life and to support your personal spiritual growth.

Click to review the key Spiritual Principles underlying the content of this site: Spiritual Principles