Criminal punishment – How might this work?

criminal punishmentNearly 75% of those aged over 18 and charged with offences committed during the 2011 English riots, had prior criminal convictions. In some urban neighbourhoods, there had been an intimidating atmosphere from a section of young people who can be aggressive in their demeanour and unafraid of social disapproval. We might wonder whether  the prospect of criminal punishment deters such individuals.

I’m not necessarily talking about all the looters during the recent riots some of whom to my mind were shallow thrill seekers joining in  because they thought they could get away with avoiding criminal punishment. But rather those engaged in  the mob violence, many armed with bricks, who didn’t care too much if they were  caught. Some of these  people were quite prepared to throw heavy slabs through police car windscreens and hurl petrol bombs at officers. This aggression towards the authority of law enforcement suggests a deeply held antagonism to mainstream society by a widespread if small criminal minority who are likely to end up receiving criminal punishment sooner or later.

The attitude of criminal punishment as a just desert

A few commentators have adopted a condemnatory attitude.

“These people are just scum and that’s the end of it. They deserve all the criminal punishment dished out to them.”

And there is a common view that trying to throw light on the riots in terms of social problems is tantamount to excusing individual actions. Social explanations do not erase responsibility of individuals but labelling these people as criminals does not help us understand why they became the way they are. Examining any relevant factors in society is not to justify behaviour but to try to throw some light on it. I would suggest a spiritual attitude is to condemn the behaviour but not the person: it is to look to enhance civil and moral order.

Criminal punishment that allows the drug habit

Is one of the possible social causes of the problem to do with the way society may have failed in its challenge to unacceptable behaviour? In other words, is disorder more likely on our streets because it has not been met with a sufficiently firm, fast and sustained response? It is well known a lot of crime is motivated by a desire to feed a drug habit. And so to the outsider like me it is a bit of a mystery why the problem of drug availability in many of our prisons has not been successfully addressed. According to this way of thinking as people get away with acting badly, social norms about law-abiding behaviour have been weakened.

A charitable attitude to criminal punishment

To my mind, a spiritual approach encourages the kind of punishment for wrong-doing that clarifies to everyone what is right, deters future crime and protects people from harm. I believe this element of social control is entirely in line with a charitable attitude. It is a very different approach to the one that sees punishment as there to make us feel better when criminals get their ‘just deserts’. Arguably, such an un-charitable attitude is counter-productive. Short-term imprisonment has been shown not to work in preventing re-offending. We need to be more creative in developing punishment that does work better. This is not to argue that punishment alone is enough but to suggest it is a crucial part of the mix of the ways disorderly behaviour can be more effectively challenged.

Community sentences as a form of criminal punishment

Offenders have not been obliged to face the consequences of their actions for example by paying back to the communities they have damaged. They need informing about what should happen locally to repair the harm they have caused. This is not a soft option. It is very popular amongst victims and can help those hurt by crime to feel a sense of closure. It is said to reduce the likelihood of re-offending.

Community sentencing as an alternative to imprisonment has not found public confidence. I suspect one reason is it has been seen as a less expensive alternative to locking people up and therefore insufficient resources have been allocated to give it a chance to have some impact.

Restorative justice as a community programme can be combined with various forms of punishment. It is a process requiring skilled facilitation – thus financial investment. Those who advocate it argue that it has the potential to help in the repair of fractured relationships and to foster a sense of responsibility in those who wronged others. I believe it is entirely in line with a psycho-spiritual response to wrong-doing whereby true charity of feeling cannot be divorced from good sense of the understanding in action – the heart, head and hands working together.

Copyright 2011 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

School discipline – how should it operate?

school disciplineOne view expressed in The Times newspaper in relation to the 2011 English riots is that “these disgraceful scenes were perpetuated by people who have not experienced any meaningful consequences for misbehaviour at school ” And so the spotlight is falling on school discipline.

Some teacher unions are saying that badly behaved pupils are running wild as staff feel  powerless to discipline them. In relation to school discipline, teachers complain that their authority is undermined both by government and by parents. Sometimes the latter have been known to aggressively come into the school to complain about teachers who dare criticise their children let alone try to discipline them.

Polarised attitudes to school discipline

Attitudes to responding to misbehaviour seem to have polarised between the hard conservative right and soft liberal left. Those on the right of politics bemoan about school discipline in what they see as a breakdown of authority. They would probably like to see a return to Victorian values such as shown in the phrases ‘Spare the rod and spoil the child.’ ‘The little savages need civilising.’ Harsh draconian remedies may chime with a mood of resentment and anger. This is an unashamedly punitive attitude, components of which can be seen in the tabloid press, who scream for a blaming, punishing, labelling approach to misbehaviour.

The opposite attitude and one that historically has been probably a reaction against it, is one of ‘hands-off’ often accompanied by feelings of guilt regarding punishment which is seen as a violation of human rights. It is characterised by an expectation that children will thrive and behave in socially acceptable ways if they are given support and trust because of an innate goodness in their makeup.

According to this view the emphasis should be on support involving being reasonable, finding excuses, and trying to rescue the person from their problematic pattern of behaviour.

Psychologists on school discipline

However, psychologists tell us that acceptable behaviour needs to be consistently rewarded and unacceptable behaviour consistently earn disapproval, if social learning is to take place. In other words children are not born socialized. They find out how to behave properly. They have to learn to co-operate with others. They need to be trained to respect other people’s rights.

But to achieve this, teachers need to combine control with support, firmness with kindness. Control, means boundary-setting, discipline, and firmness; and  support involves nurture, encouragement, and kindness. These two things, control and support, are not actually opposites but two different dimensions of social correction.

School discipline from a spiritual perspective

From a spiritual perspective, Swedenborg writes about support in terms of a charitable heart. However, for him a charitable heart is not one at all unless it is informed by good sense of the head. This is his philosophy of the ‘heavenly marriage of good and truth’. One without the other lacks spiritual life. In his book Doctrine of Charity (section 163) he writes about those administering rules fairly are behaving charitably even when inflicting penalties. He compares this with a parent who from love firmly corrects bad behaviour.

School discipline as supportive control

Showing supportive control is entirely possible. It means exhibiting kind firmness. When this ethos is present within the school culture, teachers do not noticeably yell at the children. This combination of control and support tends to result in students acting in an orderly rather than an unruly way both within the school and whilst leaving it at then end of the day.

Such a teacher will be authoritative rather than authoritarian, responsible rather than negligent, empowering rather than only caring, and will foster a cooperative environment.

It doesn’t mean telling pupils that things are wrong in a self-righteous or over-severe manner, for in this circumstance the youngster will probably treat what the teacher says with scepticism or hostility, and especially if the adult is not following the rules him or herself. Neither does it involve failing to notice what sanctions are available.

Pupils need to be obliged to face the consequences of their actions.  What kids take for granted might be viewed as privileges that can be withdrawn rather than rights to be respected regardless of conduct.

Copyright 2011 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

Choose Happiness

  Ten steps to bring the magic back into your life by Steve Wetton Aber Publishing 2007 pp 144

By his own admission, the author is no intellectual, yet neither is he a fantasist and what he reports has the ring of authenticity. He offers us the chance to create a better life for ourselves and he does this by discussing his approach to positive mental attitude and the idea that whatever we get out of life depends on what we’ve put into it.

He takes the view that many of us consistently undervalue our own potential. But more dramatically he illustrates his theme, encouraging us to learn from his mistakes. He shares his own experiences and that of others he knows – real life stories that keep one’s attention.

Wetton tells us something of his younger days – excessive alcohol consumption, womanising, and sometimes violence. Someone who hated all the numerous jobs he tried. Spiritually speaking he was lost. But he eventually found a path.

One job he had involved driving around in a little van visiting customers on a door-to-door basis selling stuff and collecting weekly payments. One particular day he was running late rushing away from a house call when he got back into his van that was parked on the driveway.

“I looked over my shoulder and prepared to zoom into the street without any obstructions to worry about. But for some unaccountable reason I found my foot lifting off the accelerator and slamming down on the brakes before I’d moved at all.”

He slipped the gear into neutral, rechecked both wing mirrors, and even turned completely round in his seat looking through the rear window thinking he was wasting valuable time. For some unaccountable reason he switched off the engine and got out to find a small child sitting very quietly just inches from the rear bumper happily playing with a toy and completely oblivious to any danger. It transpired she had come from an adjoining garden.

However, no summary by me can do justice to this or any of the string of personal anecdotes that have to be read in full before the credibility of what they reveal can be grasped.

The reader is not asked to accept that a strange spiritual power definitely exists but only the possibility that it might do so. For it is understandable that many people might tend to believe instead that things just happen by chance and because of natural causes. However, I would suggest that those who cannot put to one side an attitude of cynical disbelief, will not like this book.

Having said that, I suspect they are in a minority. If approached with an open mind this book will be rewarding. Its honest and fascinating glimpses into meaningful coincidences and helpful premonitions, can give credibility to the idea that we can all be guided by a higher power and shared psychic realm. The way Wetton puts it is to suggest

“We are all connected to each other at a spiritual level and connected to some invisible something else that’s part of the life force itself.”

Choose Happiness is drawn with a light touch and makes for easy reading. For me it does what it claims and brings a touch of magic to the meaning of life.

Copyright 2010 Stephen Russell-Lacy

Nurturing the Soul Course

By Helen Brown published by spiritualwisdom.org.uk © July 2009 pp 75 £9.95 Enquiries:  contact editor@spiritualquestions.org.uk

Helen also leads groups taking this course. The aim is primarily to encourage reflection, experience and exploration of what our ‘soul’ means for each of us. The scope of the course includes music, art, prayer, meditation and energy medicine.

This has been a course that was both inspirational and challenging.  Throughout the eight sessions in our exploration of the ‘soul’, Helen gently guided us along an inner path in keeping with her book on the subject.

We were a small group who throughout our time together formed a very supportive and close connection.  At the beginning of each session we sat round a table where there was always a simple but beautiful delicate arrangement of flowers and leaves encircling a candle.  As we lit the candle and concentrated on the light we left behind the outside world, forming our own peaceful and tranquil world through meditation and prayer.  This made a perfect start to our spiritual journey, discovering and connecting with our own soul.  During the course we were encouraged to follow our own path freely, expressing and sharing our thoughts and feelings.  It brought in music, art, prayer, meditation and specially chosen readings to help in this search and nourishment of our own soul.

It was suggested by Helen that we should keep a journal where we can reflect on the course as it unfolds, giving time for more thought.  I chose an artist’s journal as I find both illustrating and writing stimulating.

In the quest for the soul I found I was becoming more attuned with my inner self, gaining a deeper understanding of what this long journey involved.  There were parts which were challenging and painful; complex issues had to be confronted before moving on.  Throughout the sessions this was balanced with the uplifting realization that the soul is a recipient of life from God and that the Divine flows in with Love and Wisdom.  The soul is a sacred place where God dwells.  This knowledge is inspirational, but before we can find and nurture the soul we have first to reach down into the recesses of ourselves, seek and find God and with love bring Him into our daily lives, letting His light shine in our hearts.

I have found this course exhilarating and plan to continue with this spiritual journey.

As we sat around the table for our last meditation, it came to me that our group represented a lotus flower.  I visualized each one of us as petals of the flower joined together as one with the candle in the centre radiating light.  As we lent forward to blow out the flame we sent love and peace to the world.

“OM.  In the centre of the castle of Brahman, our own body, there is a small shrine in the form of a lotus-flower and within can be found a small space, we should find who dwells there, and we should want to know him” (Chandogya Upanishad).

Rosella Williams, Course member

Here are some additional comments from others in the group: ‘its been a spiritual journey, a journey of discovery’, ‘ I found it opened doors and brought up things that I hadn’t thought about before’, ‘enlightening’, ‘gave me peaceful thoughts – we shared the journey’, ‘helpful and reassuring’.

Light and Darkness

light and darkRecently I have been reflecting on the contrast between light and darkness. At this time of year when in our northern hemisphere the days are getting shorter it focuses my awareness on light or the lack of it.

This interaction of light and darkness is present right from the beginning of the Bible. In the first day of creation light is separated from the darkness. This divine allegory of the spiritual creation of humankind begins with the coming of light or the enlightenment
of inner darkness. This dynamic is echoed throughout the Bible and in particular in the Christmas story with its theme of light coming into the darkness.

John’s Gospel reminds us of our spiritual creation when it starts with the words In the beginning was the Word. In John 1:5 we read

“the light shines in the darkness”.

This particularly struck me when I read it again recently; the light shines in the darkness. The presence of the darkness highlights or intensifies the presence of light. It reminds me of other contrasts between clarity and confusion, the unknown and the known or wisdom and ignorance. The light of truth shows up the darkness of ignorance, illusion and lack of loving kindness within the human spirit, mind and heart.

Our human understanding is limited to see just what is around us or just ahead. What the future might bring lies in the darkness and is unknown. Swedenborg expresses this in the following quotation:

“The first step is taken when we begin to realise that goodness and truth are something transcendent. People who focus exclusively on externals do not even know what is good or what is true; everything connected with self-love and love of worldly advantages they consider good, and anything that promotes those two loves they consider true. They are unaware that such “goodness” is evil and such “truth” false. When we are conceived anew, however, we first begin to be aware that our “good” is not good. And as we advance further into the light, it dawns on us that the Lord exists and that he is goodness and truth itself.”  (Secrets of Heaven: 20)

However, Divine Light raises up human reason into a greater light, bringing a higher perspective. And in its wake comes a deeper appreciation of the quality of Divine Love and the Divine Purpose for all humankind to be in loving connection that is The Way. Perhaps it is possible to see the experience of both light and darkness as a necessary part of the dance that is spiritual development. We are called to be children of the light and allow the light to be born in us and shine forth.

Copyright 2013 Helen Brown

Information technology – Toxic to spiritual life?

Information technologyWith the growth of information technology, more of everyday life activity involves our interaction with computers and smart phones rather than face to face with people. Examples are doing banking, shopping, work assignments, and social interaction. The question arises as to whether all this involvement with computers, and mobile phones may be reducing our ability to create community and make commitments? Are we using information technology wisely?

Information technology and the global news network

Information is conveyed from one end of the world to the other swiftly within an instant transmitted through information technology on the internet and television. So we are constantly  aware of another bit of bad news which is happening somewhere or other. Is the sheer volume of news in danger of overwhelming us so that although we are more aware of the headlines we are no more deeply informed about the plight of human beings?

Information technology and social communication

We can now chat endlessly on our mobile phones. And through social media like Facebook and Twitter, as well as text messages and emails, we are able to read messages wherever we are and whatever we are doing.

A lot of the social information being communicated is relatively trivial. Yet more and more, there is an expectation that we stay constantly connected. You may have had people become indignant or suspicious when you’ve turned off your mobile  phone, or not responded to texts or emails at least twice a day to suit them.

As a consequence you may be on constant call from those such as work colleagues and family members who can make demands on you  without any time you can really call your own. It has become increasingly acceptable for employers to expect employees to be reachable ’24/7.’ Is heavy use of this technology adding to fatigue and stress in young adults?

How do you use information technology?

It seems that school children these days are spending more time on social media than on their academic work or talking to their siblings or parents. How long can adults go without calling or writing to others and giving them an update on their life? How empty would your world become by filling more time with chit-chat. What would you be missing out on?

Information technology and spiritual well-being

It is good when you connect with others in a meaningful way. But shouldn’t you also be looking for ways you  can ‘disconnect’ from the minutiae of the world which is distracting you from the routine joys and sorrows of life alone in our own skin?

Sometimes it seems that just being oneself and doing our own thing can be boring. Having someone distract us however superficially from the tasks we are set can feel like a welcome relief. Or daily work can feel like drudgery and we seem to yearn for relief through a little entertainment, gossip, or even some nonsense that can take our mind off what we are supposed to be thinking about. Or where we are can feel lonely because we haven’t found a way of relating in any sort of satisfying way to the people around us — so we resort to listening to someone over the phone even if they are many miles away.

Is it not better to face up to the challenges where we are, face them bravely and find the peace and contentment that comes from being mindful of what useful things we can in the here and now?

Love of the world

The spiritual philosopher Emanuel Swedenborg maintained that one thing that blocks our reception of the spiritual — for example the experience of peace and contentment — is what he called ‘love of the world’. What he was getting at is being preoccupied with the outer side of life. In other words putting first things like money, reputation, social status, being popular, the material trappings. Buddhists refer to the problem of being attached to the things of the world. The external side of life can distract us from allowing the spiritual side of our minds to open up.  What is superficial can get in the way of what is deeply important.

You don’t have to go into the desert and give up all the comforts of modern living in order to find the spiritual. Religious people have said being alone with God is an essential part of  their faith. Some people have gone on spiritual retreats and it has worked for them but you don’t have to go into a monastery with a vow of silence to enter into a state of meditation, reflection or prayer. You just need a brief time of privacy undisturbed by others in your life.

Copyright 2013 Stephen Russell-Lacy

Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

How do I find a new direction?

Do you need to find a new direction in your life? One sign is when you feeling a bit empty or discontented. Lacking much in the way of a sense of fulfillment in what you do?  Perhaps you are drifting through life without a clear sense of where you are going.

Having a meaningful sense of direction makes everything you do and see come alive in terms of what you are making of your life. But just how is this found?

Self-actualising motivation

New direction
Abraham Maslow

Abraham Maslow’s focus for psychological research was people who seemed healthy and creative, rather than those who were disturbed. He developed his well-known hierarchy of needs which included hunger, sleep, safety, belonging, love, self-respect and recognition. The hierarchy culminated in the need for what he called self-actualisation by which he meant wanting to make full use of one’s talents, capacities and potentialities. He reckoned we all have this desire deep within to find a new direction in life.

Of course there are limits to what anyone can achieve. With my eyesight problem, I would never have passed the R.A.F medical to get into jet pilot training which was my teenage dream. My article Drifting — how to stop deals with limitations on our aspirations due to nature and nurture.

Opportunities for a new direction

However, how open-minded are you to new realistic possibilities? Do you notice prospects for change? Or perhaps you are too set in your ways and too fixed in your ideas to take up new personal contacts, new avenues of information?

According to your interests you could join a relevant social network looking for personal contacts that might lead to something worth trying, whether it be a local voluntary project, a new type of skills training, a business venture in a new market. Some people are prepared to pursue any unexpected job break however humble with the hope it might lead towards something better.

Others sadly allow the obvious difficulties they face to overwhelm them and turn them into victims of their circumstances.

From a spiritual angle, I would suggest you will fail to perceive any meaning in what you do in so far as you lack a basic love of life. Not having enough feeling would sadly confirm Paul Sartre’s famous phrase ‘Man is a useless passion’. This is a denial of any meaning to existence and it simply adds to a sense of futility and boredom.

In contrast, one spiritual dictum I rather like is

The more you put into life then the more you will get out of it.

In other words, the more you go out of your way to try something then the more chance you have of finding something that suits you whether it be a hobby, a job, or a partner. I would suggest looking for a meaningful fulfilling role is like looking for a mate —  creating opportunities, looking around, kissing frogs.

So with all your heartfelt desire why not search out for opportunities to pursue?

What hinders us from finding a new direction

We are quite good at deceiving ourselves as to any higher calling which apparently is at odds with the prevailing climate of opinion and conventional styles of living. Don’t all these throw a blanket over the anxiety generated by the impermanence and uncertainty that only a deeper perception of life reveals?

Unfortunately, when feeling anxious we tend to escape or avoid whatever feels threatening. We play down our chances in life when it feels too much of a challenge; when our complacency, our fears, our resistance to change are all threatened.

Openness to a new direction means accepting this anxiety and not hiding from it.  It means being open to possible failure as well as success.

Story of Aung San Suu Kyi

How would it feel to build a life away from your own country and then return there to find it in turmoil? How would you respond to being asked to lead a protest to save your country, knowing the personal sacrifice that will involve? Aung San Suu Kyi is the daughter of a dead national figure in Burma who was called to lead Burma’s democracy movement in opposition to its military dictatorship. Despite their loving relationship, she and her husband were willing to suffer long separations, and a dangerously hostile regime, for the sake of trying to help the country find peace in a situation of political turmoil which continues today. She exemplifies finding meaning and purpose in life in terms of ‘looking above’ self which is discussed in How do I find meaning and purpose for my life?

The transpersonal dimension beyond the individual

Few people these days seem to gain a sense of ultimate meaning or direction from their understanding of traditional religious beliefs. However, in his research Maslow found that self-actualisers often had the ability to have mystical experiences. As a non-religious person he nevertheless supported the notion of ‘transpersonal psychology’ a field of study of human experience concerned with something which is beyond and bigger than the individual person — something many call the spiritual dimension.

What fulfillment is

People who feel fulfilled in what they do live fully in each moment. They put their trust in doing what feels right for them rather than living up to the expectations of others. There is often an acknowledgment of a spiritual reality within the physical universe. This for many means intending well towards others for the sake of the common good rather than for the sake of self.

According to spiritual philosopher Emanuel Swedenborg, there is a different Divine purpose uniquely there for each of us if we allow ourselves to be carried along by the stream of Providence. He adds the idea that there is a heavenly role prepared for each of us if only we try to find it.

Everyone there does something specifically useful, for the Lord’s kingdom is a kingdom of uses. (Swedenborg HH 387)

Copyright 2013 Stephen Russell-Lacy
Author of Heart, Head & Hands Swedenborg’s perspective on emotional problems

What is the meaning of food for you?

meaning of foodThe meaning of food varies from person to person. Like religion and politics, food can be topic of conversation not easily mentioned in a social context. It can touch on some raw emotions whether you happen to mention junk food, meat-eating, the long food chain, child malnutrition, factory farming, or genetically engineered crops.

In his book A Greedy Man in a Hungry World Jay Rayner writes about the industry of self-help books, magazines and cookbooks focusing on weight-loss. He says this serves ‘a desperate mixture of fear, guilt and shame’ about how fat we look.

With the growth of meat-eating and bio-fuels together with an ever growing world population, the price of grain for human food has shot up on the world’s market. And so in contrast to over-consumption in the West, we find food poverty in some other parts of the world: in parts of Africa eating non-nutritious food makes one dangerously non-resistant to such things as malaria and pneumonia.

Yet obesity-related disease is a major health problem in some Western world countries one example being the dramatic rise in the rate of type 2 diabetes in the UK.

More die in the United States of too much food than of too little.
(John Kenneth Galbraith)

And so food is something that is important to many of us. This raises the question about your relationship to what you eat. What does hunger mean to you? What is the emotional meaning of food for you?

Symbolic meaning of food

Not every act of eating has a deeper meaning. Yet what we need and what we want are not always the same thing. We may have engaged in some form of comfort eating or have struggled with appetite. It can be hard to put one’s finger on what food symbolises for us personally. Trying to uncover this meaning of food you might want to think about any words, sensations or memories you associate with your favourite food. For some people, spicy food might possibly represent for them a longing for excitement, a sense of adventure, or a fiery spirit trying to assert itself within the confines of a more structured life.

For others, the richness and creaminess of ice cream may possibly represent envelopment and safety offering a feeling of physical and emotional fullness and speaking of warm summer days.

When trying to overcome a craving for food one needs to ask about what one is really hungry for. I suspect some or all of the following is in some sort of way relevant to me.

  • Bored so hungry for a bit of excitement
  • Frustrated so hungry for success
  • Tense with anger or anxiety so hungry for calm relaxation
  • Fed up and depressed so hungry for something pleasant and rewarding

The trouble is emotional hunger isn’t satisfied for very long by eating. Despite the few moments of being lost in the euphoria of a favourite comfort food, one usually ends up feeling similar to the plate — empty!

Arguably, we need to watch out to see if food might be acting as an illusory substitute to meet an inner hunger which we need to learn to deal with more honestly. In other words mindless eating, if a regular habit, not only misleads us away from dealing with our inner emotional state but over time can add pounds to body weight.

In contrast, mindful eating is being more connected to oneself: more aware of when you are hungry and when you are full: not allowing your eating to be determined by the amount of food available, what others are eating, or by your emotions but rather being mindful of what’s right for your body in the moment.

The meaning of food for the soul

I would like to suggest that from a spiritual perspective, it is okay to enjoy food as something for a healthy body and as a focus for a social occasion. However, to crave food is not spiritually healthy. It means indulging the stomach, and making the height of pleasure to consist in what you eat. Is this not being externally-orientated? In contrast, food for the mind meets our need for factual knowledge and comprehension, sustaining our appetite of curiosity. And food for the soul meets our hunger to know and gain insight into what is deeply true about life e.g. about principled ideas that connect with useful action.

This reflects what Christ said:

Man shall not live on bread alone, but on every word that comes from the mouth of God.” (Matt 4:4)

According to spiritual philosopher Emanuel Swedenborg, in the next life, although other senses are sharpened, our sense of taste will be dimmed. He points out that food is not something physically needed for its own sake; the afterlife being a spiritual and not a material realm. However, food for the soul is needed in the sense of love and wisdom feeding the ethical and spiritual side of our personal life: for example nourishing the growth of good sense, sincerity, caring attitudes and other good qualities of character.

  Spiritual food, …consists in everything that is of use, and everything that is conducive to use. That which is conducive to use is to know what is good and true; that which is of use is to will and do what is good and true.” (AC 5293)

Copyright 2013 Stephen Russell-Lacy
Author of Heart, Head & Hands Swedenborg’s perspective on emotional problems

How do I find my spiritual source?

Experiencing my centre and spiritual source isn’t something that just happens for me. I find I need to make a conscious effort to search out this higher power and that means turning in the right direction. But you can’t turn round unless you first recognise which way you are currently facing.

Perhaps this is why I couldn’t write this article yesterday. There was ample time available and plenty of peace and quiet around me. But to focus your mind on something as profound as one’s spiritual source you really have to be in the right place within yourself. And I just wasn’t there. Too busy hankering after something that I know deep down isn’t part of the uplifting journey of my life. Too occupied with what I greedily wanted rather than prioritising food for the soul. I had to remind myself that if I really wanted the creative juices to flow, and get some inspiration, then I really must stop indulging in what is harmful to my inner life and instead turn towards something higher and better.

spiritual sourceThe sun as a symbol of the spiritual source

One symbol for what is highest and best that I find helpful is that of the sun. Without its warmth and light no plant would grow or animal survive. Likewise, is there not a fundamental centre to existence that supplies us with loving feeling and enlightened thought? Without a divine source for warmth and light, how can humanity develop and prosper?

The sun appears to us as small, yet it is really enormous. Similarly, although the creative source of all that we know is infinite, doesn’t it seem to us that, when we are wrapped up in our own concerns, the God of religion is small and often goes without notice?

The sun hides away at night and there is darkness but really, it is there all the time: it is just that as the earth spins on its axis, we occasionally turn away and face the opposite direction. Don’t we also have times when we feel perplexed and puzzled trying to see our way through the difficulties of daily living? It seems to us at the time that we are in the dark about what to do for the best. Perhaps we are facing in the wrong direction.

We think the sun’s heat and light is different in summer and winter but actually they never vary. It is only the tilt of the earth in its orbit that causes the seasons. In the same way, don’t we at times turn our backs on loving feelings and the light of true conscience, thus tilting ourselves away from the principles which had guided our life?  Love and light were there all the time, just hidden by our worry, fear, and negative mood.

Conscious turning towards our spiritual source

All this highlights for me the need for a conscious turning towards my spiritual source. Without effort to take stock and reflect on my inner state, I am not going to notice my complacency. Only when I remember just how much my life needs to turn round, and how inadequate I am of myself for this task of personal transformation, am I energised to try to seek the spiritual power that can really improve me. Only when I turn towards my spiritual sun can I hope to receive the gift of genuine warm-heartedness and illuminated insight. Only when I throw away the illusion that love and light are hidden will I trust I can find them again.

“In order to find God, and to become changed into the Divine likeness, and to pass from death into life, we have to seek God with great fervour and intensity.  We seem to be encased in a hard shell of complacency; or to be suffering from an hypnotic spell, which prevents us from becoming sufficiently awake and alert and in earnest to seek God and Reality in such a way as to bring results.” (Christian mystic, HT Hamblin)

Copyright 2013 Stephen Russell-Lacy
Author of Heart, Head & Hands Swedenborg’s perspective on emotional problems

How to be happy from a deeper perspective.

How to be happyYou may be wondering how to be happy — happy in a way that will last. We have only to read the newspapers or watch the television to observe a lot of unhappiness in the world.

“I grew up as this very carefree, happy kid then things turned darker for me. Maybe it was because I saw that the world wasn’t as happy a place as I had hoped it would be for me.” (Angelina Jolie)

They all sang ‘Happy birthday’ to you and wished you ‘Happy Christmas’ but they didn’t tell you how to do it.

“It’s a helluva start, being able to recognize what makes you happy.” (Lucille Ball)

Plenty of theories about how to be happy

So important is this question of how to be happy, there is even a branch of science looking at it. But would you trust science to discover the answer?

“I went to a happiness conference; researchers looked very unhappy.” (Nassim Nicholas Taleb)

There are plenty of theories. They vary from bodily pleasure, social status, power, achievement, loving relationships, a sense of belonging, absorbing interests and more. All often thought to be the answer to the question how to be happy. You might be wondering about the money that is needed for these.  Yet:

“Money doesn’t make you happy. I now have $50 million but I was just as happy when I had $48 million.” (Arnold Schwarzenegger)

Being rich is probably not the answer.

Misguided notions on how to be happy

Emanuel Swedenborg the 18th century philosopher claimed to experience a hidden world of spirit. In an altered state of consciousness, he observed spirit people doing what they thought would make them happy.  Each group thought it knew how to be happy. One lot assumed this would be engaging in witty and intelligent conversation, another in enjoying the delights of a garden of paradise, another in feasting on excellent food and drink, and  another in having unbounded wealth and power.

Swedenborg said he was aware of following one group into a large house. In each of the many rooms a different topic was eagerly discussed — politics, morality, business, sexual relationships, religion. At one point he noticed individuals leaving to go out. Following one of them to the door where several sad-faced people sat he asked. “Why are you so sad?”

“After three days in here we cannot bear the sound of talking! We were told that one may enter this house but never leave! We must remain and enjoy the activity we had chosen how to be happy. Now we are desperate.”

He recounts that another group were led through a lofty gate and along winding paths from one lovely garden to another where they could stay among the beautiful flowers, fruit trees and fountains. Some played games, others enjoyed conversation and jokes. Some gathered and ate the many delicious fruits, sang or relaxed in small delightful summer houses. They wandered through grove to grove, through a maze of hedged avenues. All thinking they knew how to be happy. At last Swedenborg came upon a number of people sitting in a rose garden, their faces drawn and sorrowful.

“This is our seventh day in paradise. At first it was wonderful, but now we’ve had enough. We tried to find a way out, but have only gone deeper into this maze. We were told we must stay here for ever because this is our idea of heaven, but we are sick of the sight of it.”

You might think that it might be easy for any of us to fall for a fool’s paradise.

How to be happy spiritually speaking

Swedenborg comments that a happiness that lasts does not come from external pleasures of the world which of themselves are lifeless and soon dull the senses. Instead how to be happy comes from doing something useful for oneself and to others. Unless this is part of one’s life, pleasurable leisure alone becomes empty and wearisome.

In his ‘Sermon on the mount’ Jesus Christ spoke about states of inner happiness. To my mind his message is that happy contentment, peace and joy comes to those when they acknowledge their poverty of spiritual understanding, are sad about times when they have acted selfishly, are humble enough to appreciate that of themselves they lack inner goodness, and when they hunger and thirst for what is good and right, try to be concerned and caring towards others, turn away from what is seen to be impure in thought and work for the active presence of goodwill and peace.

In other words chasing happiness is like trying to grasp a shadow. You can’t find happiness, no matter how hard you look: it finds you. Like the Buddhists say, how to be happy comes as a by-product when you aim instead at the inner life — its values, principles and virtues rather than craving after the things of external life.

“Men can only be happy when they do not assume that the object of life is happiness.” (George Orwell)

Copyright 2013 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

Happy marriage — How can this happen?

happy marriageA Jane Austin novel seems to end at the altar as if the wedding were all that is necessary for a happy marriage for all time. Yet these days a lot of marriages seem to finish up on the scrap heap and you might have a sneaky feeling that perhaps a well-known film star was right in her opinion.

“Sometimes I wonder if men and women really suit each other. Perhaps they should live next door and just visit now and then.”(Katherine Hepburn)

So is achieving a happy marriage simply a matter of selecting the right mate in the first place, or is it about finding a successful formula for living together? Or perhaps you think it is all to do with good luck?

Experience of happy marriage

Rather than study just failed relationships, several psychological researchers have actually looked at successful marriages. For example the late Judith Wallerstein, reported in her book The good marriage: How and why love lasts, that happily married men and women both tend to report the same basic experiences.

We worked it out. To love, you must feel emotionally safe — totally accepted, respected, and supported. Therefore, we don’t criticize or strike out in anger, instead we gently request a change.”

“We do so much together and agree on most issues, but we have a clear sense of self and do things by ourselves”

“We cherish our time together, expressing our appreciation of each other for little acts of kindness as well as major sacrifices. We treasure our memories and frequently remind each other of the good times.”

This is only a glimpse of what some contented partners have known in their happy marriage.

Mature love needed for a happy marriage

Clearly a lasting relationship is something more than mere sexual pleasure, romantic sentiment, or emotional infatuation.

“You can tell that it’s infatuation when you think that he’s as sexy as Paul Newman, as athletic as Pete Rose, as selfless and dedicated as Ralph Nader, as smart as John Kenneth Galbraith and as funny as Don Rickles. You can be reasonably sure that it’s love when you realize he’s actually about as sexy as Don Rickles, as athletic as Ralph Nader, as smart as Pete Rose, as funny as John Kenneth Galbraith and doesn’t resemble Paul Newman in any way — but you’ll stick with him anyway.” (Judith Viorst)

Immature love has been called trying to fill loneliness or an emotional vacuum with a love relationship. Some psychotherapists have written about immature love saying it follows the principle “I love because I am loved” and “ I love you because I need you.” On the other hand they say that mature love, its opposite, follows the principle “I am loved because I love,” and “I need you because I love you.” Sadly, not a recipe for a happy marriage.

Not surprisingly, mature love is said to imply concern for the partner’s emotional and bodily needs, respect for their uniqueness, seeing them as they really are and helping them to grow and unfold in their own ways, for their own sake and not for serving oneself. We are told it involves entering and become familiar with the private world of the lover, to live in the other person’s life and sense his or her meanings and experiences.

Commitment and happy marriage

Mature love involves commitment. But the issue of commitment seems difficult to many.

Importantly, there is commitment to the exclusive nature of the relationship. Infidelity is a ‘no no.’ In line with the teachings of the world’s major religions, illicit sex and unchaste thoughts are to be avoided.

Over time, any deception destroys intimacy, and without intimacy couples cannot have true and lasting love.” (Bonnie Eaker Weil).

An affair is a betrayal of the trust that has been shared in marriage that is extremely hurtful to the innocent partner.

Neither can a lack of commitment to work on the relationship be seen as good news. There are bound to be problems in any sexual union and so if one gives up easily one could end up living with several partners without giving any of them a proper chance.

“Patience gives your spouse permission to be human. It understands that everyone fails. When a mistake is made, it chooses to give them more time that they deserve to correct it. It gives you the ability to hold on during the rough times in your relationship rather than bailing out under the pressure.” (Stephen Kendrick).

Origin of mature love

So where does mature love come from?  According to Emanuel Swedenborg it has a divine origin. This he calls ‘conjugial love’ which he says is a spiritual gift: it only flows into where it is wanted but when it flows it creates a deep sense of joy, contentment, and delight that lasts for ever. You might wonder whether this is the ‘happy ever after’ many have dreamed about?

Swedenborg maintains that if ‘conjugial love ‘is to be received it requires a man to be prepared to be influenced by his wife’s subjective feelings of care and sensitivity to personal issues. He needs to listen to her practical wisdom. And it requires a woman to be willing to learn from her husband’s objective and rational thinking.  On the other hand,

“When a woman thinks her husband is a fool, her marriage is over. They may part in one year or ten; they may live together until death. But if she thinks he is a fool, she will not love him again.”  (Philippa Gregory).

In other words a lasting happy marriage requires a suitable love match where the two partners can progress together in their personal inner journey, being willing to prioritise each of their needs and humbly learn from each other by celebrating their different strengths.

Copyright 2013 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

Spiritual Substance and Material Reality

Spiritual substance, in particular, is hard for our material minds to grasp. We’re so used to thinking of everything solid as being material, and of everything non-material (thoughts, feelings, etc.) as being wispy and insubstantial. But dreams show us a world that is non-material, and yet solid when we’re in it. Dreams are more like spiritual “movies,” so they’re not quite at the level of reality of being fully conscious in the spiritual world. But they do give us some inkling of its reality.

I recently watched the movie Matrix (the original one, on video, not the subsequent movies), and it plays with this idea of a whole different world that is non-material (in this case, a constructed reality piped directly into people’s brains), and yet very real for those in it. The funny thing is, while I was watching it, I was thinking of this world as the illusion, gripping and mesmerizing people with its sensory pleasures and material satisfactions, all while the people are completely unconscious of a world far more real than this one. Swedenborg interprets “sleeping” in the Bible as being unconscious of spiritual reality, and completely absorbed in material reality. And many prophets and mystics, including Swedenborg, speak of having their “eyes opened” when they see into the spiritual world.

In the movie Matrix the constructed world that people live in looks and feels exactly like the world we actually live in. The “real” world, on the other hand, is a dark, blasted, and destroyed place. I like Swedenborg’s vision better: of the real world (for those who choose heaven) as incomparably brighter and more living than this material world–which is a mere shadow of the greater spiritual realities.

There is also a reversal that takes place in the minds of those who are moving from being materialistic to being spiritually-minded. When we are materialistic, we think of the material world as the most real thing there is, and things get progressively more unreal to us as our thoughts move to spiritual things, and finally to God–whom we see as a non-existent illusion believed in only by simple-minded and gullible people.

But as we move away from materialism and toward spiritual life, our perceptions of reality are turned the other way, and we more and more begin to think of God as the ultimate reality, and spirit as the “real world” for human beings, while seeing the material world as relatively unreal, and its pleasures and privileges as temporary, and even as illusory compared to spiritual pleasures. Yes, this world is real. But the spiritual world is much more real, and God is the most real of all.

Copyright 2012 Lee Woofenden

Reprinted from Who Is The God Of Heaven website

Lee Woofenden is a pastor in New England and may be contacted through information@swedenborg.ca

Aborigines: What can they teach us?

AboriginesIt has been suggested that Australian Aborigines are primitive and uneducated; animists who uses ritual to win the favour of the spirits controlling food, shelter, and fertility and to ward off malevolent spirits.

Despite what sounds to the western mind as believing in superstition, these semi-nomads have shown enormous intelligence by hunting and foraging for food, and thus surviving, in extreme conditions of the arid bush-land and desert wastes for over 30,000 years.

Respect for nature of Aborigines

Like with other indigenous peoples, there is a sense of closeness with, and a deep respect, for the natural world of animals and plants. Full-blooded Aborigines in their natural state live in and are influenced by both the physical world and also by what they think of as a spirit world (dreamtime). They are not materialistically orientated like those of European descent. Their spiritual values have been reflected in a rich oral tradition of legend and ritual going back to ancient times, unaffected by Western world religion.

And so the question arises whether there is anything of value in their way of life which can benefit us all today?

A few Aborigines left

With white settlement of their tribal lands and consequent loss of identity and self-esteem, their culture is being lost. However, there are still some initiated into their legends and rituals who know the traditional meaning of rock and bark paintings, ceremonies and oral teachings.

Cyril Havecker lived close to the Warramunga Tribe and was seen as their blood-brother. He has written an illuminating book Understanding Aboriginal Culture.

Creation myth of Aborigines

All Aborigines, initiated into their tradition regardless of the tribe to which they belong, share a creation myth. Baiame is said to be the supreme intelligent creator spirit who dreamed of a future that he wanted to materialise. In other words there is thought to be a purpose behind the development of the world; all living things being brought into existence with the object of fulfilling a function in the great plan of life.

It is also taught that myriad portions of intelligence were taken from Baiame’s supreme intelligence; each of these being a human soul (yowie).

Idea of soul of the Aborigines

There are said to be three inbuilt drives in each person – drives to survive, reproduce and achieve. These drives were to be the cause of all the trouble and mischief on the earth but also the cause of all that is positive and productive. Each soul was to have the will and freedom to discriminate between positive or negative action, choice being dependent on wisdom-knowledge and level of development. It was decided to give each soul a memory to prevent chaos.

Dreamtime of the Aborigines

Associated with this creation story is the claim that the physical world is connected to a psychic dimension by character vibrations and that this land of mystery actually exists. It is referred to in their mythology as the dreamtime.

The tradition teaches that the universe is a mental creation projected out of spirit essence. And so traditional healers and magicians (wirinun) who deal with spirits have been operative and are well known for their powers in extra-sensory perception and control of the mind. Induced emotion and directed thought are two powerful ‘magical’ weapons used by the wirinun. And so as part of training, such a person undergoes a strong personal discipline. This involves long periods of isolation, and restriction in diet.

It is said that when in a heightened state of consciousness, such individuals make contact with the ancestors in the spirit world (dreamtime); this being possible because each individual soul has two bodies — one material and also a spirit body (dowie). It is the latter that is apparently used to communicate with the ancestral spirits. The soul is said to never leave the body of the living except at physical death, when it goes to reside permanently in the dreamtime; this dimension only being continually experienced in a spirit body as it is not somewhere in space: it is all about us and it requires only the proper conditions to be contacted at any given time.

Spirit world of the Aborigines

The wirinun, through training in concentration and the environment of the spirit world, use signs, symbols and incantations necessary to call up needed psychic entities. Whilst operating in what is regarded as a sacred area (bora ground) the magician is believed to be protected from demons. Such an individual never calls upon any spiritual entity with which he is not completely familiar for he says he must know their nature and aims. In fact he often uses prayers (narmingatha) directed to the supreme intelligence (Baiame).

In seeking the aid of benign entities of the spiritual world he uses no words of compulsion, or extravagant terms. He asks earnestly and gives reasons. He does not ask for something that deprives people of what justly belongs to them or which gives an unmerited advantage over someone else.

A lot more could be written about this fascinating tradition. However to sum up, extra-sensory perception, survival after death, and constant contact with a much more knowledgeable spiritual world, are all widely accepted facts in traditional Aboriginal culture; as is the presence of a supreme divine spirit and other spirits who affect life on earth. In fact the whole of their lifestyle is subject to supernatural forces.

Is there anything here for us to learn?

Copyright 2012 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

Pet cats – What can we learn from them?

pet
Our pet Geoffrey

My wife and I have a pet cat called Geoffrey. We have got to know him quite well – his eating, relaxing, communication, play, and so on. Animals live on an entirely natural level and I realise it would be a mistake to attribute human emotions to them. But is there anything we can learn from our pets about the deeper side of life? Any thing about them that points us to an ideal way of human living?

Contentment in our pet

We often see Geoffrey lying on his side with his paws stretched out in front of him, with a sleepy look on his face and with half closed eyes. Very different from a cat who swishes its tail, has ruffled-up fur or is heard hissing. Sometimes he may roll over on to his side to show his tummy, communicating that he feels relaxed enough to expose such a vulnerable area.

Sometimes I wish I could be as relaxed as our pet and delight in simple pleasures. He doesn’t put himself under unnecessary stress. If a dog barked at him, which happens occasionally, he shows no after-effects. Unlike us e.g. who, when shouted at by an angry car driver, would likely be a bit tense for a while afterwards.

Anyone who has tried to meditate will realise that the mind is restless. Inwardly we jump from one worry to the next, one guilty secret to another. Inwardly chattering away, the mind has a mind of its own, creating unnecessary emotions like anxiety, anger or gloominess. Our cat is showing us the importance of stilling and calming the mind. You can learn to do this, if you don’t do so already, by creating space in your day for quiet reflection, meditation or prayer.

Awareness in our pet

If we change the furniture round in our home or introduce any sort of change outdoors, Geoffrey soon looks into every nook and cranny. Our neighbour once saw him exploring over 40 feet up the trunk of a high tree. They say ‘curiosity killed the cat’ but ours is still alive and well.

I wonder if we are sufficiently willing to explore what is really going on around us.  Are you awake to the ‘here and now’ rather than focusing on automatic habits of thought?

“The past is history,
The future is mystery,
This moment is a gift.
Which is why it is called ‘the present’. “
(By an unknown poet)

Are you sufficiently curious about what others think so as to become a better listener? People convey an enormous amount of information about themselves through subtle movements and tones of voice.

Do you notice things of beauty in what is going on around you? A child playing, moonlight shimmering on the water, a tree swaying in the wind. Are you fully aware of your physical and social surroundings and want to investigate them?

Independence in our pet

You can’t herd cats. Like all of them, Geoffrey shows independence. He is quite happy to spend time on his own each day. He responds to enticement rather than ordering around. A clicking of the fingers and verbal encouragement can get his attention and interest in coming over to me. But unlike a trained dog ordered to ‘heel’, he won’t do as he is told.

A quality of independence is something one needs in order to be a spiritual thinker in the face of materialistic society. Without individual reflection and perception, how can one rise above the social pressures of the crowd.

Non-aggression in our pet

Another quality in our pet cat is non-aggression. The public walk their dogs off the lead along the woodland public right of way that goes right through our garden. Geoffrey has learned to watch carefully. He is quick to avoid danger of being chased. He runs away or climbs a tree when he sees a threat. Only when cornered by a barking dog will he flatten his ears and hiss as a warning to stay back.  He could cause painful injury lashing out with his sharp claws but most cats only attack defensively as a last resort in such a situation.

Some of us have a tendency to show hostility to others after little provocation. It is as if we believe ‘attack is the best form of defense.’  Instead, shouldn’t we adopt a more socially acceptable form of non-aggressive behaviour to assert what we think is right and stick up for ourselves?

Friendliness in our pet

Geoffrey is our only pet and so we are the only social group he has. He likes to come to us for a fuss, perhaps a stroke or grooming or be allowed to lie on our laps. He purrs and sometimes tries to lick us at these times. So we get companionship and affection from him.  When we are in the garden we often find him near by. There is a quarter of a mile walk along a woodland path from our home to get to where our car is parked and he invariably walks with us and stays waiting until we return sometimes several hours later. Then he greets us with a meow with tail up, pleased to see us again, sometimes rubbing his head against our legs.

Some of us are naturally more friendly and agreeable. Others of us are distant and less communicative. But I believe what our pet’s expression of affection suggests is the possible ideal of loving kindness. This is the feeling praised by all the world’s main spiritual and religious traditions.

The lesson here is not just expressing feeling – although that is important – but us having a generosity of spirit, being agreeable, kind, patient, tolerant, considerate and forgiving and even compassionate.

 

“Earth’s living creatures correspond to affections, the mild and useful ones to good affections, the fierce and useless ones to evil affections” (Emanuel Swedenborg mystical philosopher)

Copyright 2017 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

 

Plant growth – A lesson in spirituality?

My wife and I have recently taken on an organic allotment plot to try our hand at vegetable and fruit growing. From what I have so far learned, I have been wondering whether plant growth might have something to teach us about the human side of life. What might be the deeper lessons in nature for us in our personal lives?

Weeds

plantThe bane of all gardeners is the weed. Covering the ground, it crowds out the vegetable plant, stealing both its sunlight and the nutrients in its soil. Everyone says one has to be persistent in noticing whenever these wretched things appear. And keep hoeing annual weeds and digging up deeper rooted perennial weeds.

Isn’t it the same in our private life? Bad habits of thought can easily take root in us if we let them.  Our self-orientation attracts all sorts of these self-indulgent, envious or proud ways of thinking. Become too rampant and they are likely to choke out our better side. They have the potential to become the root cause of conflict, revenge, greed, and all the unhappiness.  One needs to be constantly vigilant in turning away from such harmful thoughts.

Soil

compostWe took on our plot at the end of autumn and were told to focus on preparing the ground for the next growing season. This has meant enriching the soil with compost and well rotted manure. We’ve also put in some seeds of so-called green manure which after sprouting will take nitrogen from the air – another way of feeding the earth.

In these ways the gardener hopes to foster vigorous vegetable plant growth and prevent plant disorders associated with malnourishment.

I would say our minds also need nourishing. Parents give children many useful learning experiences. Teachers provide food for thought. Books can provide the reader with enriching experiences. Just as the plant cannot grow without nourishment from the soil, so also our minds cannot develop without knowledge about deeper matters gained from others.

Light

Overhanging trees, which cause shadow on the growing vegetable plant, are not welcome to the gardener. The reason is a plant needs light in order to grow. plantPhotosynthesis is a process used by plants to convert light energy into chemical energy that can later be released to fuel the plant’s activities.

We were advised to create pathways across the plot, rather than walk on and thus compact the soil where the crops will grow. Unlike on the vegetable beds, you can cover the paths with membrane and bark chippings to stop the light there and thus prevent weeds growing.

Here then is another lesson from nature. The importance of light. No one wants to be kept in the dark about something. How could we understand what is going on? Hopefully, this article can help shed light on something for you the reader. Not everyone is willing to see things from a different perspective. But when new light dawns on something of personal significance, it can show us the way forward beyond our difficulties. It energises us with hope and opens up a new avenue.

Warmth

plantThe gardener is aware that plant growth also requires warmth. He or she will protect against frost by covering the ground to keep it less cold ready for planting when the weather improves.   Some seeds are germinated indoors or under cover for the same reason. Plastic cloches cover vulnerable plants to keep the cold wind off.

Isn’t it the same with us? How can a tender mind flourish in a cold and bitter home environment? What person doesn’t need some warmth of affection or come into regular contact with warm-hearted neighbours, friends and work colleagues in their lives?

Pests

Our allotment is on a farm with woodland to one side. With all those trees it is a natural habitat for birds and other wild life. Some plot holders use electric wires or high fences to discourage the badgers from eating their produce. plantPigeons will strip brassicas, fruit bushes and strawberry beds. Employing nets is a good idea to keep birds off as they soon become blasé about scarecrows.

Some insects are also a pain in the neck. They tunnel into crops and feed on plant tissue and ripening fruit. It’s a good idea to encourage hoverflies, lacewings and ladybirds who feed on troublesome aphids such as blackfly and greenfly.

Day to day life for us humans is also not without its trials and tribulations. The key to personal well-being is not the presence of difficulties but how we deal with them. One must do as the gardener and take active measures. How we effectively deal with pests in our day to day lives will vary but it will take an act of will and determination. Perhaps, facing up to worrying issues, fighting against what is wrong, or challenging certain noxious people. Our inner growth means being free from what is destructive around us.

Plant Disease

plantPlant diseases are shown by a variety of signs, including moldy coatings, wilting, scabs, blotches, rusts, and rot. They are caused by fungi, viruses and bacteria. After, if possible, cutting off the diseased parts of a plant, the organic gardening approach is to keep the growing area clean; like cleaning soles of boots, tools, pots, seed trays. Plant debris are cleared away and any diseased material is destroyed.  One of the reason for crop rotation is to prevent the build up of diseases as plants of the same family will suffer the same disorders.

Just as a diseased plant cannot prosper, so emotional sickness can hinder spiritual growth in a person. In tackling plant disease the organic gardener does not use unnatural chemicals. In a similar fashion, states of depression, fearfulness, stress and depression can be reduced without resorting to artificial means; for example by clearing away harmful and irrational ideas, unethical thoughts or unhealthy fantasies from the mind.  This is the opposite of the artificial approach of depending on alcohol, video games or antidepressants to reduce stress.

Conclusion

The gardener has to work hard but in the end it is mother nature that changes seeds into crops for eating. Similarly, we each need to work on our personal growth. Yet, alone of ourselves we cannot bring to life what is good. The organic gardener co-operates with light and warmth to grow the plant. In order to cultivate our spiritual mind, we each need to co-operate with something beyond ourselves. I would suggest this is the light of wisdom and warmth of love that comes from our Divine Source.

Copyright 2016 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

Posted on29th October 2016CategoriesLatest post, Meaning of life, Spiritual meaningTags, , , , , , ,, , , ,