Holy Spirit

New Christian Bible StudyNew Christian Bible Study

Image result for holy spirit

Spiritual Topics

Holy Spirit


The nature of the Holy Spirit is a topic where there’s a marked difference between standard Christian theology and the New Christian perspective. The “official” dogma of most Christian teaching is that the Holy Spirit is one of the three persons that make up one God, in the role of reaching out to people with the power of God to bring them into a desire for righteousness. He is perceived to be proceeding from the other two: God the Father and Jesus the Son.

That old formulation was the result of three centuries of debate among early Christians, as they tried to understand the nature of God. At that time, there was a sizeable minority that rejected the God-in-three-persons view, but — the majority won out, at the Council of Nicea, in 325 AD.

The New Christian teaching is more akin to some of the old minority viewpoints. It regards the Holy Spirit as a force, or activity, coming from God — not a separate being. This aligns with our everyday understanding of “spirit” as the projection of someone’s personality. It also accounts for the fact that the term “the Holy Spirit” does not occur in Old Testament, which instead uses phrases such “the spirit of God,” “the spirit of Jehovah” and “the spirit of the Lord,” where the idea of spirit connected closely with the person of God.

The Writings describe the Father, Son and Holy Spirit as three attributes of one person: the soul, body and spirit of the one God. They also say that the term “Holy Spirit” emerges in the New Testament because it is connected with the Lord’s advent in the physical body of Jesus, and because of the way that advent changed the way we can learn the Lord’s truth and become good people.

According to the Writings, the churches that came before the advent were “representative.” The people in them (in the best of those churches, anyway) knew that the Lord had created the world, and that the world was thus an image of the Lord, and they had the ability to look at that created world and understand its spiritual messages; they could look at the world and understand the Lord. And they did it without trying and with great depth, much the way we can read a book when what we’re actually seeing is a bunch of black squiggles on a white sheet of paper.

That ability was eventually twisted into idol-worship and magic, however, as people slid into evil. The Lord used the Children of Israel to preserve symbolic forms of worship, but even they didn’t know the deeper meaning of the rituals they followed. With the world thus bereft of real understanding, the Lord took on a human body so He could offer people new ideas directly. That’s why the Writings say that He represents divine truth (“the Word became flesh,” as it is put in John 1:14).

The Holy Spirit at heart also represents divine truth, the truth offered by the Lord through his ministry in the world and its record in the New Testament. The term “the Holy Spirit” is also used in a more general sense to mean the divine activity and the divine effect, which work through true teachings to have an impact on our lives.

Such a direct connection between the Lord and us was not something that could come through representatives; it had to come from the Lord as a man walking the earth during His physical life or – in modern times – through the image we have of Him as a man in His physical life. That’s why people did not receive the Holy Spirit before the Lord’s advent.

What we have now, though, is a full-blown idea of the Lord, with God the Father representing His soul, the Son representing his body, and the Holy Spirit representing His actions and His impact on people.

(References: Doctrine of the Lord 58; True Christian Religion 138, 139, 140, 142, 153, 158, 163, 164, 166, 167, 168, 170, 172)

http://newchristianbiblestudy.org/

Image result for holy spirit

Permissions

New Christian Bible StudyNew Christian Bible Study

Spiritual Topics/

By Mr. Joseph S. David

← Previous   Next →


God’s purpose in creating the universe was to end up with a heaven populated by angels – people – from the human race. All His laws, which collectively may be called the Divine Providence, are dedicated to that end. One of those laws is that people must be in freedom to choose to follow those laws or not, because only those things chosen in freedom from a love for them is lasting. This means that people may choose to do evil without obvious, external restraint from the Lord. No hand will come down out of the sky, and no terrible voice will call, “stop!”. The Lord can only work internally in each person using what the person has in his or her understanding or conscience. His overarching law that requires human freedom prevents anything else.

The evils that occur in such circumstances are called permissions. They can serve a purpose. In someone who has a conscience, and wants to do what is right, the doing of some evil or even the thought of doing some evil will bring to the person’s attention that a love for that evil exists in them, and a resistance to both the thought and deed must be developed so that shunning the evil can become less difficult. When a person who doesn’t have a conscience does evil, and that evil breaks out into external acts, then others can see that open evil. If dismayed by it, they can see that they should avoid it, or if they see an incipient love for it in themselves, they can work to shun any thought of dwelling on it in their imagination, or, worse, doing it themselves. In this way the Lord can make use of evils that arise in hell. In the work entitled “Divine Providence” we are taught that the Lord never allows evils that cannot serve a useful warning purpose that may lead toward salvation.

http://newchristianbiblestudy.org/

(References: Apocalypse Revealed 687; Arcana Coelestia 1299, 6489; Arcana Coelestia 2447 [2]; Arcana Coelestia 6574 [2-3]; Arcana Coelestia 8227 [2]; Divine Providence 16, 234; Divine Providence 251 [1-2])

Home | About the Project | Project Blog | Read the Bible | Popular Bible Stories | Read Swedenborg’s Works | Contact Us | Generic Search | Suggestion/Bug Report

Goodness

New Christian Bible StudyNew Christian Bible Study

← Previous   Next →


The Lord, in His essence, is love itself, perfect and infinite. From that love His entire focus and effort is on loving us and making us happy – which can only be done to its fullness if we freely choose to accept His love and be conjoined with Him.

To that end, we also have the capacity to love – we can allow that conjunction to happen by receiving the Lord’s love and returning it, and the way we do that is by aligning our loves with the Lord’s. Obviously the Lord is infinite and perfect and we are finite and imperfect, but we can work to love as He loves, and closer we get the more we are “good” – the more we will desire to be good, delight in what is good, actually do what is good, and live in peace, harmony and joy both in this life and in heaven.

Achieving that, of course, is not a matter of saying a little prayer and being changed, and it’s not a matter of simply deciding or force of will. As anyone who has mooned over an unrequited romance knows, our loves are simply not changed that easily, and indeed seem largely out of our control.

Consider, for instance: Say you are in desperate need of money, and see a man drop his wallet as he climbs into an expensive car and drives away. You pick up the wallet, and find several thousand dollars there. The fact is, at that moment you (unless you are a better person than 99.9 percent of us) really really want to keep that money. You might not do it. You know what’s right, and you may well make yourself do what’s right. But you can’t just change that “want” and make it go away. You don’t have that kind of control.

So how can we actually become good? The answer is what the Writings refer to generically as “truth.” From the time we are small children we are constantly learning what’s right and wrong and being forced to apply that knowledge. Over time those ideas get deeper – from “don’t hit other children!” to “you need to think about what makes other people happy” to “love your neighbor as yourself” – but they all to some extent run contrary to what we want. Consider that wallet: The reason most of us would call the guy and give him his money is that we know it’s the right thing to do, even though it’s not really what we want to do.

If you think about it, those truths – those ideas of right and wrong – come into use from the outside, and sort of work their way from outer layers of our minds (“don’t hit other children!”) to deeper, more thoughtful ones (“love your neighbor as yourself”). The Writings tell us that even as we are absorbing truth from the outside, the Lord is secretly planting desires for good in our souls, in the inmost levels that we’re not even aware of. Among the most important of these desires is, in fact, the desire for truth, which urges us to gather and accept that truth coming to us from the outside.

As we build that storehouse of knowledge, we come to the key decision point (or a lifelong series of decision points, really). We can decide to embrace that truth, to determine for ourselves that we want to do what’s right because it is right. Or we can ignore it and wallow in our base desires.

If we do the former – determine to follow what’s true – that truth crosses from the exterior parts of our mind to more interior ones. And in the more interior areas it can mix with the desires for good the Lord has hidden away there.

And then what happens? The Writings have some beautiful passages about how good loves truth, how it will seek it and embrace it, fill it with life and make it its own. This is a little hard to imagine, but consider falling in love with someone. Don’t you want to know everything about him or her? Don’t you want to know every little thing that makes him or her happy so you can provide it? Your desire to love embraces truth so it can put love into action. Much the same happens with the desires for good inside us and the attendent truths – the good desires seek the real truths, the ones that fit, and make them their own.

This does not, of course, happen all at once in every aspect of our being. It is the work of a lifetime and entails many battles with the evil desires that pollute our souls. But the process can be increasingly joyful, and the end result is spectacular – eventually the desires for good will be so empowered that they can actually take the lead role and extend out to the outermost parts of our minds. In that state we no longer even want what’s wrong; our joy of life is in doing what’s good. This, of course, is the state that angels enjoy in heaven.

http://newchristianbiblestudy.org/