Do All Dogs Go to Heaven?

Swedenborg Foundation

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What does Swedenborg say about animals in the afterlife? Will people be reunited with beloved pets after they die? Is there a doggie heaven with unlimited treats and squirrels to chase?

Swedenborg sees a clear spiritual difference between humans and animals. Here’s how he describes it:

“People who have convinced themselves [that we will not continue to live as spirits after death] tend to think that animals live and sense just the way we do, so that they too have a spiritual nature like ours; yet this dies along with their bodies. However, the spiritual nature of animals is not the same as ours. We have an inmost nature that animals do not, a nature into which the Divine flows and which it raises toward itself, in this way uniting us to itself. So we, unlike animals, can think about God and about divine matters of heaven and the church. We can love God because of these matters and by engaging with them; and so be united to him; and anything that can be united to the Divine cannot be destroyed. Anything that cannot be united to the Divine, though, does disintegrate.” (Heaven and Hell #435)

A major theme in Swedenborg’s writings is that our spiritual destiny is a matter of choice. We have to first understand the difference between good and evil, and then make a conscious choice when confronted with a moral dilemma, not just once but over and over throughout our lives. It’s the cumulative result of all of our choices that determines where we go after we die. (For more on this, see Swedenborg’s book Divine Providence, especially sections 71-99.)

Animals don’t have the capacity to make that type of conscious choice. For example, if a delivery person walks onto someone’s lawn and is bitten by a dog, was that a rational decision on the dog’s part? Did it watch the person coming and think, “Is biting this person the right thing to do? What are the potential consequences of my actions? Is this violence truly necessary?” Probably not, right? Swedenborg would say that a person has to be at least capable of asking those questions in order to be spiritually responsible for his or her actions. If we didn’t have the awareness of right and wrong that allows us to be spiritual people, then we couldn’t enter the afterlife.

So, do all dogs go to heaven? Swedenborg would say no. In heaven, he says, the animals are actually correspondences: like everything in the environment of the afterlife, they represent spiritual principles at work and can appear or disappear depending on the needs of the moment. If a person does see a dog in heaven, for example, it means that someone nearby—maybe even in the physical world—is experiencing a desire to express spiritual truths; it doesn’t mean that a particular dog has made the transition from the physical world to the afterlife.

But, he adds, none of this means that animals on earth can’t also reflect the divine.

Everything in the universe, Swedenborg tells us, was created and is sustained by a living energy that emanates from the Divine. He describes that energy as pure love and wisdom, and when he talks about the way it enters into and affects us, he uses the term influx. Animals experience influx too, but in a different way.* When a bird cares for its chicks, for example, or a dog acts to protect its human companions, those animals are expressing divine love unconsciously, in a purely natural way.

So if you’ve ever felt the unceasing, faithful, pure love of an animal, you know their purpose. Their existence allows us to experience the Divine.

 


* See, for example, Secrets of Heaven #5850 on the difference between human and animal influx:
“There is a general and a particular influence exerted by the Lord through the spiritual world on recipients of that influence in the natural world. The general influence is exerted on recipients that follow the code ordained for them; the particular influence is exerted on recipients that do not.Animals of every kind live by the code ordained by their nature, so a general influence is exerted on them. Their adherence to that code can be seen in the fact that they are born with everything they need. They do not need instruction in order to enter on their role.
We human beings, on the other hand, do not live by the code ordained for us or by any law of that code, so a particular influence is exerted on us. That is, we have with us angels and spirits through whom the influence is exerted. If we did not, we would hurl ourselves into every kind of wickedness and quickly plunge headlong into the deepest hell. The spirits and angels bring us under the Lord’s control and guidance.
If we followed the code we were created to live by, we would love our neighbor as ourselves and in fact more than ourselves. That is what angels do. Instead we love only ourselves and the world. We hate our fellow human beings except to the extent that they encourage our domineering ways and give us worldly blessings. Since our lives go directly against the heavenly pattern, then, the Lord governs us through individual spirits and angels.”

Pet cats – What can we learn from them?

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Our pet Geoffrey

My wife and I have a pet cat called Geoffrey. We have got to know him quite well – his eating, relaxing, communication, play, and so on. Animals live on an entirely natural level and I realise it would be a mistake to attribute human emotions to them. But is there anything we can learn from our pets about the deeper side of life? Any thing about them that points us to an ideal way of human living?

Contentment in our pet

We often see Geoffrey lying on his side with his paws stretched out in front of him, with a sleepy look on his face and with half closed eyes. Very different from a cat who swishes its tail, has ruffled-up fur or is heard hissing. Sometimes he may roll over on to his side to show his tummy, communicating that he feels relaxed enough to expose such a vulnerable area.

Sometimes I wish I could be as relaxed as our pet and delight in simple pleasures. He doesn’t put himself under unnecessary stress. If a dog barked at him, which happens occasionally, he shows no after-effects. Unlike us e.g. who, when shouted at by an angry car driver, would likely be a bit tense for a while afterwards.

Anyone who has tried to meditate will realise that the mind is restless. Inwardly we jump from one worry to the next, one guilty secret to another. Inwardly chattering away, the mind has a mind of its own, creating unnecessary emotions like anxiety, anger or gloominess. Our cat is showing us the importance of stilling and calming the mind. You can learn to do this, if you don’t do so already, by creating space in your day for quiet reflection, meditation or prayer.

Awareness in our pet

If we change the furniture round in our home or introduce any sort of change outdoors, Geoffrey soon looks into every nook and cranny. Our neighbour once saw him exploring over 40 feet up the trunk of a high tree. They say ‘curiosity killed the cat’ but ours is still alive and well.

I wonder if we are sufficiently willing to explore what is really going on around us.  Are you awake to the ‘here and now’ rather than focusing on automatic habits of thought?

“The past is history,
The future is mystery,
This moment is a gift.
Which is why it is called ‘the present’. “
(By an unknown poet)

Are you sufficiently curious about what others think so as to become a better listener? People convey an enormous amount of information about themselves through subtle movements and tones of voice.

Do you notice things of beauty in what is going on around you? A child playing, moonlight shimmering on the water, a tree swaying in the wind. Are you fully aware of your physical and social surroundings and want to investigate them?

Independence in our pet

You can’t herd cats. Like all of them, Geoffrey shows independence. He is quite happy to spend time on his own each day. He responds to enticement rather than ordering around. A clicking of the fingers and verbal encouragement can get his attention and interest in coming over to me. But unlike a trained dog ordered to ‘heel’, he won’t do as he is told.

A quality of independence is something one needs in order to be a spiritual thinker in the face of materialistic society. Without individual reflection and perception, how can one rise above the social pressures of the crowd.

Non-aggression in our pet

Another quality in our pet cat is non-aggression. The public walk their dogs off the lead along the woodland public right of way that goes right through our garden. Geoffrey has learned to watch carefully. He is quick to avoid danger of being chased. He runs away or climbs a tree when he sees a threat. Only when cornered by a barking dog will he flatten his ears and hiss as a warning to stay back.  He could cause painful injury lashing out with his sharp claws but most cats only attack defensively as a last resort in such a situation.

Some of us have a tendency to show hostility to others after little provocation. It is as if we believe ‘attack is the best form of defense.’  Instead, shouldn’t we adopt a more socially acceptable form of non-aggressive behaviour to assert what we think is right and stick up for ourselves?

Friendliness in our pet

Geoffrey is our only pet and so we are the only social group he has. He likes to come to us for a fuss, perhaps a stroke or grooming or be allowed to lie on our laps. He purrs and sometimes tries to lick us at these times. So we get companionship and affection from him.  When we are in the garden we often find him near by. There is a quarter of a mile walk along a woodland path from our home to get to where our car is parked and he invariably walks with us and stays waiting until we return sometimes several hours later. Then he greets us with a meow with tail up, pleased to see us again, sometimes rubbing his head against our legs.

Some of us are naturally more friendly and agreeable. Others of us are distant and less communicative. But I believe what our pet’s expression of affection suggests is the possible ideal of loving kindness. This is the feeling praised by all the world’s main spiritual and religious traditions.

The lesson here is not just expressing feeling – although that is important – but us having a generosity of spirit, being agreeable, kind, patient, tolerant, considerate and forgiving and even compassionate.

 

“Earth’s living creatures correspond to affections, the mild and useful ones to good affections, the fierce and useless ones to evil affections” (Emanuel Swedenborg mystical philosopher)

Copyright 2017 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems