No one beyond reach

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No-one-beyond-reach

Late one evening in a trash filled alley in the remote city of Latur, India, a young orphan who had been subsisting on the scraps of food he could retrieve from the local dump, passed away from the effects of a burst appendix. The event went largely unnoticed in the neighborhood. He was one of a seemingly endless number of orphans who inhabited the city. His body would be found the next morning by the sweepers and disposed of—not even meriting a death notice in the local paper.

While variations of this sad tale are repeated far too many times in our modern world, this boy’s life is only beginning. According to the book Heaven and Hell by Emanuel Swedenborg, the child, upon awakening in the next life, is given to angel parents and raised and instructed in heaven in an atmosphere of love that defies the imagination.

Strangely, there are many Christian theologians who claim that such a child is condemned to hell because he was not exposed to Christianity. It is almost as if they are saying that the boy was beyond the reach of Christ and somehow hidden from His love because he never declared that Christ died for his sins and was baptized.

A different perspective about Christ’s saving power

New Church teachings present a different view, one in which Jesus Christ’s saving power is not limited.

In the New Testament, Jesus says directly that “without Me you can do nothing” (John 15:5) and that “all authority has been given to Me in heaven and on earth” (Matthew 28:18). Encompassed in these statements is the idea that He is the origin of all life, both in heaven and on earth. This is true whether one ‘knows’ Him or not. The transformational events of Jesus’ birth, life, and death continue to impact all individuals regardless of their awareness of those events. By extension, it is not hard to imagine that anyone who lives in heaven comes in contact with Jesus Christ and experiences the all encompassing power of His love.

Considering this in regard to children in heaven, I’m uplifted by New Church teachings on this topic. In the book Heaven and Hell it goes on to describe how a child who is raised in heaven has a unique opportunity to witness the Lord’s love and mercy in operation. With other angels as mentors, the child is able to see the Lord’s operation with a level of clarity not possible on earth. Like all human beings, that child (though in heaven) still is given the opportunity to choose between a life of good or evil, a life aligned with heaven or with hell. But having had a clear vision of how Divine life works presented to him in the wisest of ways, it is hard to imagine that such a child would ever choose evil over good.

One purpose of the church on earth is to attempt to create a supportive environment that mirrors the educational environment in heaven and make it as easy as possible to “choose life” (Deuteronomy 30). When we show the accepting love of Jesus, for all people, we are doing just that.

Religious affiliation is NOT what is important

Divine Love itself, in the human form of Jesus Christ, has the power to affect people’s lives any time they act in harmony with His principles—regardless of religious affiliation.

Jesus said simply “give and it will be given to you” (Luke 6:38), meaning when our actions are in harmony with divine life, we receive that life. It is that simple. But there are more or less powerful ways of making this connection, depending on one’s understanding of who God is and how He operates with people.

Religion, to the degree that it shows how to harmonize with the Lord, is a useful tool in helping people discover heaven and understand how God reaches and touches human beings, even in circumstances that seem beyond hope. Religion that leads people away from that contact can actually be detrimental to one’s ability to receive spiritual life. So it is important to find a religion that sensibly connects people to the life of heaven. The New Church shows how the isolated orphan who dies knowing nothing of Christianity will be raised in heaven and still will be given the opportunity to choose a life that aligns with heaven.

Although in our world the orphaned state continues to be a reality with which we must cope, on a spiritual level we are never orphaned. No matter our outward circumstances, the Lord is always present within us, ready to lead us when we turn our lives to Him and begin to walk in His ways. As He said: “I will not leave you orphans. I will come to you” (John 14:18).


David Lindrooth is director of General Church Outreach, supporting the international growth of the New Church.

https://newchurch.org/

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Using Swedenborg to Understand the Quantum World I: Events

Swedenborg Foundation

By Ian Thompson, PhD, Nuclear Physicist at the Lawrence Livermore National LaboratoryFor the last hundred years, physicists have been using the quantum theory about the universe, but they still do not properly understand of what the quantum world is made.

molecular_thoughts_hires

The previous physics (referred to as “classical” and started by Isaac Newton) used ideas of “waves” and “particles” to picture what makes up the physical world. But now we find that every object in the quantum world sometimes behaves as a particle and sometimes behaves as a wave! Which is it? In quantum physics, objects behave most of the time like waves spreading out as they travel along, but sometimes measurements show objects to be particles with a definite location: not spread out at all. Why is that? It is as though their size and location suddenly change in measurement events. This is quite unlike classical physics, where particles exist continuously with the same fixed shape. In quantum physics, by contrast, objects have fixed locations only intermittently, such as when they are observed.  So they only offer us a discrete series of events that can be measured, not a continuous trajectory. Quantum objects, then, are alternately continuous and discontinuous.

Why would we ever expect such a fickle world? Emanuel Swedenborg (1688–1772) has some ideas that might help us. He describes how all physical processes are produced by something mental, or spiritual, and this can be confirmed by reason of the similarity in patterns between the physical processes and their mental causes. In Swedenborg’s words, there are correspondences between the physical and the mental—that they have similar structures and functions, even though mind and matter are quite distinct.

I need to state what correspondence is. The whole natural world is responsive to the spiritual world—the natural world not just in general, but in detail. So whatever arises in the natural world out of the spiritual one is called “something that corresponds.” It needs to be realized that the natural world arises from and is sustained in being by the spiritual world . . . (Heaven and Hell §89)

Although these ideas are not part of present-day science, I still hope to show below that they may have some implications for how science could usefully develop.

Swedenborg’s theory of mind is easy to begin to understand. He talks about how all mental processes have three common elements: desire, thought, and action. The desire is what persists and motivates what will happen. The thought is the exploration of possibilities for actions and the making of an intention. The action is the determined intention, the product of desire and thought that results in an actual physical event.

The [actions] themselves are in the mind’s enjoyments and their thoughts when the delights are of the will and the thoughts are of the understanding therefrom, thus when there is complete agreement in the mind. The [actions] then belong to the spirit, and even if they do not enter into bodily act still they are as if in the act when there is agreement. (Divine Providence §108)

All of the three spiritual elements are essential. Without desire (love), or ends, nothing would be motivated to occur. Without thought, that love would be blind and mostly fail to cause what it wants. Without determined intention, both the love and thought would be frustrated and fruitless, with no effect achieved at all. In everyday life, this intention is commonly called will, but it is always produced by some desire driving everything that happens. Here is the pattern:

      Spiritual                                                                   Natural
Desire + Thought Mental Action (Intention)  Physical Action, or Event, in the World

Swedenborg summarizes the relationship between these elements as follows:

All activities in the universe proceed from ends through causes into effects. These three elements are in themselves indivisible, although they appear as distinct in idea and thought. Still, even then, unless the effect that is intended is seen at the same time, the end is not anything; nor is either of these anything without a cause to sustain, foster and conjoin them. Such a sequence is engraved on every person, in general and in every particular, just as will, intellect, and action is. Every end there has to do with the will, every cause with the intellect, and every effect with action. (Conjugial Love §400:1–2)

Now consider Swedenborg’s theory of correspondences mentioned above. He says that there is a similar pattern between the details of the effects and the details of the causes. ”As above, so below,” others have said. So if mental action produces some effect in the physical world, then, by correspondence, we would expect a similar pattern between that physical effect and each of the three elements common to all mental processes. We would expect something physical like desire, then something physical like thought, and finally something physical like mental action. Do we recognize these patterns in physics? And if so, do we recognize them better in classical physics or in quantum physics?

I claim we do recognize them in physics:

  • We recognize the “something physical like desire” as energy or propensity. These are what persist physically and produce the result, just like desire does in the mind. They are in both classical and quantum physics.
  • We recognize the “something physical like thought” as the wave function in quantum physics. This describes all the possibilities, propensities, and probabilities for physical events, just like thought does in the mind.
  • We recognize the “something physical like mental action” as the actual specific physical outcome, a selection of just one of the possibilities to be made actual. This is a measurement event in quantum physics, the product of energy or propensity and the wave function, just like the product of desire and thought is the mental action.

We will discuss energy and wave functions in later posts, focusing here on the final step of mental actions and physical events. According to Swedenborg’s ideas, the structure of mental processes and the structure of physical events should be similar. So, too, the function of mental processes and the function of physical events should be similar. Can we tell from this whether we should expect a classical world or a quantum world?

One feature of thought and mental action with which we should be familiar is time. That is, we always need time to think! Without any time gap between desiring and intending, we would be acting instinctively and impulsively. Sometimes that works but not always (at least in my experience!). Most often, there has to be some delay, even some procrastination, between having a desire and fulfilling it. That delay gives us time to deliberate and decide on the best action to select. And, most importantly, if it is we who decide when to act, we feel that we act in some freedom. It feels better.

If the physical world corresponds to those mental processes, according to Swedenborg, what hypothesis do we reach about physics? It is that there will be corresponding time gaps between the beginning of some persisting energy or propensity and the selection of physical outcome. Remember that quantum objects are selected and definite only intermittently—when measured, or observed—while classical objects are continuously definite with no gaps. All this leads us to expect that physical events should not be continuous; that is, we should expect a quantum world rather than a classical world.

http://www.swedenborg.com/

Continue with Part II: Desire and Energy>

Ian Thompson is also the author of Starting Science from God, as well as Nuclear Reactions in Astrophysics (Univ. of Cambridge Press) and more than two hundred refereed professional articles in nuclear physics.

Visit our Swedenborg Studies bookstore page to explore our series of scholarly titles >

Read more posts from the Scholars on Swedenborg series >

What did Jesus say about other Religions?

Lately, there has been a lot of intolerance expressed in the name of religion.  There are many, who grow up in a particular religion, and assume a prideful intolerance of others who are different.  Others will use people’s ignorance to create a false fear of others. There are many, who assume that their religion is the one true religion, and if one does not believe the way they believe, you will be condemned to hell.  And unfortunately this turns a lot of people off to the truths contained in Divine revelations. The general public ends up avoiding religion altogether.

This is what happens when people focus on belief, and not on how one lives their life.

So what did Jesus say about other religions? Actually quite a bit, It so upset the religious leaders, it was the religious leaders who had Jesus killed.  Because if salvation is from how one lives their life, and not on head knowledge or belief, this lessens the strict exclusiveness of a religion. So lets take a look at what Jesus had to say on this matter.

RELIGION VERSUS HOW ONE LIVES ONE’S LIFE

Jesus, as it turns out, cares more about how you live your life over what you believe in terms of religion. This will come as a surprise to many, but it is true. It is more important how one lives one’s life according to the Lord’s will:

So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. (Matt. 5:23-24)

Jesus also makes it clear that he does not care for people who use religion to get attention from others:

And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. (Matt. 6:5-6)

And Jesus is quite against religious people who do not life a life of charity and love towards others:

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (Matt. 7:21-23)

He then follows the above quote that He does not care for those who just believe, but rather those who hear what He says and actually does it (Matt. 7:24-27)

WHAT OF OTHER RELIGIONS?

Religious differences are not new, and there were different religions in the day of Jesus. Here is one episode that is only recorded in the gospel of Mark:

John said to him, “Teacher, we saw someone casting out demons in your name,  and we tried to stop him, because he was not following us.”But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. (Mark 9:38-40)

Which means, one should tolerate other religions that have similar beliefs.  Do not be focused on “who follows what” or if others do not recognize your belief as an authority. If the religion has a positive view of Jesus, all the better. For Jesus said He is the Truth, and if there is any truth in other religions, He is there present, but hidden.

Now, in Jesus’ day there were multiple groups, but the Jews had a general dislike of another religious group known as the Samaritans. Not only did the Samaritans had different religious practices, but they only believed in the first five books of Moses.  All the other books they rejected. Sound familiar? Since they tended to hate each other, this is why Jesus selects a Samaritan in the parable of the good Samaritan:

“A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.And the next day he took out two denarii  and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?”He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:30-37)

Again, this shows that Jesus cares more about how you live your life, not your religious beliefs.

WHAT OF THOSE WHO NEVER KNEW JESUS CHRIST

There are many Christians who do believe that if one is not a Christian, who do not know Jesus Christ, will be condemned. But this is really short sighted, and actually goes against what the Bible teaches. God is love, and all are judged according to their works (Matt. 16:27), not according to one’s belief system. The New Testament makes clear that even those who did not know Jesus Christ had made it to heaven:

  1. Abraham, Isaac and Jacob are listed as among those in the kingdom of heaven (Matt. 8:11, Luke 13:28).
  2. Abraham, Isaac and Jacob are listed as currently alive in heaven (Matt. 22:32).
  3. Abraham is shown to be in heaven (Luke 16:22-30)

The reason why Abraham, Isaac and Jacob are mentioned, is that in a higher sense these patriarchs refer to the three levels of heaven. Paul mentions the third heaven in one of his personal experiences (see 2 Cor. 12:2). So these patriarchs refer to those who were righteous.

So what about those who did not necessarily live such a good life, because they were unaware? This is actually mentioned in a parable in the gospel of Luke, where a master of a household entrusts his possessions to his servants, who then abuse the responsibility they have been given, beating other servants, and living a slothful life. Note the end, where punishment is different between those who know and those who do not know:

 And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. (Luke 12:47-48)

In other words, religious knowledge and religious belief do not help if you choose to live an evil life. In fact, those who know and live an evil life will be judged more severely than those who lived an evil life and did not know.

Moreover, one other point here, after the crucifixion Jesus made a descent into the netherworld, and released souls from spiritual captivity:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah (2 Pet. 3:18-20)

This goes a bit beyond the scope of this blog post, but this refers to an intermediate spiritual world between heaven and hell, where periodic judgments are made to separate the good from the evil. These are typically those who lived a good life but in external appearance only, or those who were good but followed some false ideas. The point is here, that even if one does not know the truth, they will have a chance to learn more in the other life. Lack of knowledge does not mean condemnation. However if one does evil intentionally, and enjoys it, that does mean condemnation.

SWEDENBORG’S VISIONS OF GENTILES IN HEAVEN

Swedenborg spent a full 27 years having waking visions of heaven and hell, and recording the spiritual sense of scripture. He confirmed that just because one was not born into Christianity and had no knowledge of Jesus Christ, it does not mean one is condemned. One is judged according to how one lived their life.  Here is the passage in particular, which may come as a surprise to many Christians, who would falsely reject it if they were not aware of scripture:

“It is a common opinion that those born out of the Church, who are called heathen or gentiles, cannot be saved, because they have not the Word and thus do not know the Lord, and without the Lord there is no salvation. But still it may be known that they also are saved, from this alone, that the mercy of the Lord is universal, that is, toward every one; that they are born men as well as those within the Church, who are respectively few; and that it is not their fault that they do not know the Lord. Every one who thinks from any enlightened reason, may see that no man is born for hell, for the Lord is love itself, and His love is to will to save all. Therefore He has provided that all may have religion, and by it acknowledgment of the Divine, and interior life; for to live according to one’s religious belief is to live interiorly, as he then looks to the Divine; and as far as he looks to This, so far he does not look to the world, but removes himself from the world, thus from the life of the world, which is exterior life.
“That gentiles are saved as well as Christians, may be known by those who know what it is that makes heaven with man; for heaven is in man, and those who have heaven in themselves come into heaven. Heaven in man is to acknowledge the Divine and to be led by the Divine. The first and primary thing of every religion is to acknowledge the Divine. A religion which does not acknowledge the Divine, is not religion; and the precepts of every religion look to worship; thus they teach how the Divine is to be worshipped, so that the worship may be acceptable to Him; and when this is fixed in one’s mind, thus as far as he wills it, or as far as he loves it, he is led by the Lord. It is known that gentiles live a moral life as well as Christians, and many of them a better life than Christians. Moral life is lived either for the sake of the Divine, or for the sake of men in the world; the moral life which is lived for the sake of the Divine is spiritual life. Moral life and spiritual life appear alike in outward form, but in inward form they are altogether different; the one saves man, the other does not save him. For he who lives a moral life for the sake of the Divine, is led by the Divine, but he who lives a moral life for the sake of men in the world, is led by himself.” (Heaven and Hell, n. 318-319)

I emphasize the latter part, because one’s actions are judged by one’s purpose or intent.  Doing good for the sake of self, for selfish gain, is not good, that is just being done for self gain.  All is judged according to how one loved others, for in loving others one is loving God, for God is love.  Love is the answer to all things. Just as “all roads lead to Rome,” so all truths lead to One God, who is love itself.

To make it clear, I am not saying that religion is completely irrelevant, but rather, truth becomes one’s guide as to how one lives one’s life. I would say the advantage that Christianity has is that it reveals God is a personal being, who became incarnate in human form, to show that He loves us. More accurately, God is Being, God is Man, we are His image. There is a closer and deeper connection, more so than thinking of God as something abstract. And when one understands He became incarnate to fight directly against the hells, so He can fight for you to overcome sin and temptation, and to live a better spiritual life.

Wednesday, March 8, 2017

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Three Levels of Life in Every Individual – According to Emanuel Swedenborg

ISwedenborgn Emanuel Swedenborg’s book, Heaven and Hell, at marker 468 [2], he talks about three levels of life, he writes;

“Our rational ability is opened at the first level by means of civic truths, at the second by moral truths, and at the third level by spiritual truths.”

He goes on to say, that knowing the truths is not enough, you must live them. Not only live them, but spiritually love them.

Civic Truths – Love what is fair and equitable.

Moral Truths – Love what is honest and upright.

Spiritual Truths – Love what is good and true in regard to heaven and the church.

Swedenborg extols us to not love them because they make us feel better or superior to our fellowtruth humans, but because of our affection for the truths. Truths that become part of our conscience, embedded in us so we may retain these feelings in subsequent lives and build upon them.

Three Levels of Life in Every Individual – According to Emanuel Swedenborg

ISwedenborgn Emanuel Swedenborg’s book, Heaven and Hell, at marker 468 [2], he talks about three levels of life, he writes;

“Our rational ability is opened at the first level by means of civic truths, at the second by moral truths, and at the third level by spiritual truths.”

He goes on to say, that knowing the truths is not enough, you must live them. Not only live them, but spiritually love them.

Civic Truths – Love what is fair and equitable.

Moral Truths – Love what is honest and upright.

Spiritual Truths – Love what is good and true in regard to heaven and the church.

Swedenborg extols us to not love them because they make us feel better or superior to our fellowtruth humans, but because of our affection for the truths. Truths that become part of our conscience, embedded in us so we may retain these feelings in subsequent lives and build upon them.

HOW WE LOOK TO ANGELS

HOW WE LOOK TO ANGELS

A Sermon by Rev. Donald L. Rose Preached in Bryn Athyn August 14, 1994

In the book of Revelation it is written, “Blessed is he who watches and keeps his garments, lest he walk naked and they see his shame” (Rev. 16:15). In a red-letter Bible this verse stands out because it is the only one in the chapter that is in red.

In our lesson we read the words, “Do not provoke him” (Exodus 23:20). This is said about the angel sent before the Children of Israel. They guarded their behavior because of the presence of an angel, and they knew that if they obeyed, the angel would keep them and bring them safely to their destination. The angel, then, knew the way in which they walked, and in some manner saw them.

There is a teaching in Heaven and Hell about how we look to angels. It is number 131. It says that when we are in good we are regarded by angels as beautiful, and when evil we appear ugly. The chapter is the chapter on light in heaven. We are told that when that light shines on you, you appear as you really are.

Do you know what you look like? You may have a mirror in the bathroom and one in the hall and one in the living room. We are accustomed to seeing our face in a mirror. But do we feel we know what we look like? We might look with real curiosity at a photograph in which we appear. It is sometimes surprising to see a film or a videotape in which we participate. “Do I look like that?” We might ask someone else to tell us. “Do I move and act like that?”

It is particularly interesting to see something we are familiar with from an entirely different angle. If there is an aerial photograph of our neighborhood, we might search in it for our house or office, and perhaps look with fascination at the route we regularly walk. That reference to the path we walk is of interest, because when we are viewed in the light of heaven, it is as if we are taking certain paths or ways (see HH 534). Sometimes, although we are not moving physically, we walk in the valley of the shadow, and sometimes although there may be confusion and turmoil around us, we walk beside the still waters.

Take some familiar thing and look at it through a microscope. It is surprising. The Writings invite us to look at an object such as a leaf or a flower or a bee and to examine it with some wisdom. Look at it first naturally, afterwards rationally, and at length spiritually. Use a microscope and you will see “wonderful things, while the interiors that you do not see are still more wonderful” (DP 3).

There is a statement in the Arcana Coelestia which reads as follows: “If a person should see the quality of a single thing as it appears before the angels, he would be amazed, and would confess that he would never have believed it, and that in comparison he had known scarcely anything” (AC 4930). The passage says that the quality contains many, many things “which cannot be seen in the light of the world, but only in the light of heaven, thus before angels.” Look at the world or contemplate the universe and everything in it. What is it? Is it not a theater representing the Lord’s kingdom? (see AC 3000, 3483)

But the Writings emphasize something else much more than material objects. They emphasize the mental world of affections and ideas. We think the affections we experience and the ideas in our minds are simple. But they are wonderfully complex. Once in the spiritual world some doubted the wonders within a single idea, and the idea was then opened up for them so far that they seemed to see “a universe leading to the Lord” (AC 4946).

Each idea an individual has is in a way a picture of that individual. We read, “The quality of a spirit can be known in the other life from one single idea of his thought. Indeed angels have from the Lord the power of knowing at once when they but look upon anyone, what his character is … It is therefore evident that every single idea and every single affection of a person … is an image of him and a likeness of him” (AC 803).

What a different feeling we get about our own thoughts and about reading the Word when we have some awareness of how wondrous are the contents of our minds. We are told that angels are in particular delight when children read the Word. Indeed the Word, not on a book shelf but in a human mind, is a resting place for angelic wisdom.

In the sight of the angels, how are we dressed? If someone is going to look at us, we want to be becomingly dressed, and when our minds are engaged with truths from the Word we are so dressed. This brings us to the verse in Revelation 16. It is said that someone is blessed who is awake and keeps his garments lest he walk naked and they see his shame. Who sees his shame? It is the angels. We will mention this verse again. Let it be noted that the garments mean truths, and that to live without truths is to walk naked. As it is said in Apocalypse Revealed: “A person may indeed live like a Christian without truths, but this before men, but not before angels” (AR 706).

Is there such a thing as a beautiful deed? Yes, there is, and the real beauty is in the intention and love behind the deed. There is a saying in the Doctrine of Charity that everything a person does is an image of that person. “Before the angels he himself appears in his image … which I have seen a thousand times” (Charity 6).

As we make our choices from day to day, how much difference it can make to realize how unpleasant in the sight of heaven are some of the things in which we might be inclined to indulge. What a difference when we realize how beautiful to behold is life in which we do not harm others but wish them well.

Paint a picture, if you can, of some of the feelings that can motivate us, such as revenge or pride. What do they look like?

Listen to this from the Arcana Coelestia: “In order to obtain a clear idea of the nature of the life of the love of self and of the world (or what is the same, of a life of pride, avarice, envy, hatred, revenge, unmercifulness, adultery), let any person of talent make for himself an impersonation of it … and he will then see, in proportion to the energy of his description or picture, how horrible these evils are, and that they are devilish forms, in which there is nothing human. Forms such as these all those become after death who perceive the delight of their life in such evils … On the other hand, let the same person delineate for himself an impersonation of love and charity, or let him express it before his eyes under some form, and then in proportion to his power of description or portrayal he will see that the form is angelic, full of bliss and beauty, and pervaded within with what is heavenly and Divine” (AC 2363).

People who make it part of their lives to shun evils as sins against God “appear in heaven before the angels as beautiful human beings, and partners and companions of the angels” (DP 121).

The angels see things so differently. They see in the clearest light. Take all the doubts that can trouble you. Take all the arguments against the beautiful truth about the Lord’s loving Providence. Write a whole book about them and put that book in the hand of any angel, ” … and I know,” says the seer, “that the angel will write underneath these few words, They are all appearances and fallacies” (DP 213). Our lesson this morning from the Sermon on the Mount was about worries. What shall we eat or what shall we drink? We do find ourselves sometimes filled with worries, and perhaps we feel that we could fill a book with them. But if an angel looked upon that book, would he not see that those worries are based on the appearances of self-life and the fallacies that cloud our trust in the Lord’s Providence?

Happy is he that is awake and keeps his garments. The Writings seem to say that this is a wake-up call to people who are associated with the New Church. “Happy is he that is awake and keeps his garments lest he walk naked and they see his shame.” Here is what the Writings say on this: “These things are said for those who will be of the Lord’s New Church, that they may learn truths and remain in them, for without truths their connate evils, which are infernal loves, cannot be removed. A man may indeed live like a Christian without truths, but this only before people, not before angels” (AR 706).

Do you know something about the New Church? Then this is a message to you. Learn truths. Remain in them. Yes, remain in them. Do not lose those beautiful garments. What a shame that would be. Stay awake. Think of things the way they really are. Think of your life in this world and in the world to come as it really is. You can call this a warning, but remember that it is a happy warning. Happy is he that is awake and keeps his garments. Amen.


Lessons: Exodus 23, Matt. 6, and HH 457, AC 5102 (portions)

Heaven and Hell 457

When the spirit of man first enters the world of spirits, which takes place shortly after his resuscitation, as described above, his face and his tone of voice resemble those he had in the world, because he is then in the state of his exteriors, and his interiors are not as yet uncovered. This is man’s first state after death. But subsequently his face is changed, and becomes entirely different, resembling his ruling affection or ruling love, in conformity with which the interiors of his mind had been while he was in the world and his spirit while it was in the body. For the face of a man’s spirit differs greatly from the face of his body. The face of his body is from his parents, but the face of his spirit is from his affection, and is an image of it. When the life of the spirit in the body is ended, and its exteriors are laid aside and its interiors disclosed, it comes into this affection. This is man’s second state. I have seen some that have recently arrived from the world, and have recognized them from their face and speech, but seeing them afterwards I did not recognize them. Those that had been in good affections appeared with beautiful faces, but those that had been in evil affections, with misshapen faces; for man’s spirit, viewed in itself, is nothing but his affection; and the face is its outward form. Another reason why faces are changed is that in the other life no one is permitted to counterfeit affections that are not his own, and thus assume looks that are contrary to his love. All in the other life are brought into such a state as to speak as they think, and to manifest in their looks and gestures the inclinations of their will. And because of this, the faces of all become forms and images of their affections; and in consequence all that have known each other in the world know each other in the world of spirits, but not in heaven nor in hell (as has been said above, n. 427).

Arcana Coelestia 5102

The interiors of man from which come the thoughts which are also interiors are the affections, because as these are of his love, they are of his life. It is known that with those who are in innocence the affections are presented visibly in the face; and as the affections are so presented, so also are the thoughts in general, for these are the forms of the affections. Hence, regarded in itself the face is nothing else than a representative image of the interiors. To the angels all faces appear thus and not otherwise; for the angels do not see the faces of men in their material form, but in their spiritual form, that is, in the form which the affections and the derivative thoughts present. These are what make the very face of man, as may be known from the fact that when the face is deprived of them, it is a mere dead thing, and that the face has life from them, and is pleasing according to them.