Daily inspiration

“The Lord forgives everyone his sins, because He is mercy itself. Nevertheless they are not thereby forgiven unless one performs serious repentance, and desists from evils.”Emanuel Swedenborg, Arcana Coelestia 9014:3——————–Copyright 2017, The New Church/General Church of the New Jerusalem. All rights reserved.Please visit https://www.newchurch.org/activities/daily-inspiration/unsubscribe.html

The Word Made Flesh

The Word Made Flesh
A Sermon by Rev. Eric H. Carswell

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“And the Word became flesh and dwelt among us, and we
beheld His glory” (John 1:14).

The Lord loves each of us and wants us to be as happy as we
can be to eternity. He loves us. He has loved every human being who
has lived in the past. He loves all the people who have yet to be born.
Love that is genuine has three qualities. We read in the Writings of
the New Church: “It is the essence of Love to love others outside of
one self, to desire to be one with them, and to render them blessed
from oneself.” (True Christian Religion 43)

God has this love in perfection at the very core of who He is. He
loves us so much that we’re told that no matter what we have done,
He cannot even look at us with a stern countenance. (True Christian
Religion 56e) There is a part of human nature that cannot possibly
believe that this is the case. Since it isn’t the way we react to people
when they’ve been destructive or just frustrating, it doesn’t make
sense to us that the Lord would have such a different reaction. The
only way we can easily imagine this perspective, before we’ve grown
spiritually to feel something of it ourselves, is to picture God as being
like a foolishly doting parent who will overlook or not recognize any
fault, forgive any transgression, and give in eventually to any request.
Such a parent is viewed by a child as a pushover and the child will
hold him or her in very low respect. A child who is unfortunate to grow
up with parenting like this will face a huge number of unnecessary
problems as he or she gets older. The child will tend to become adept
at being manipulative. He or she will tend to have trouble recognizing
that one’s own needs and wants need to be balanced or tempered by
those of people around oneself. If the child runs into an adult who
does present obstacles or boundaries to the child’s wishes, that child
can be furious or hurt by this intrusion. To the extent that the child
continues to believe that the foolish parent’s responses are the ways
things are supposed to be, he or she will be a danger to self and
others.

The Lord loves us perfectly and this love is expressed through
perfect wisdom. Wisdom is what gives form to love. A woman can
have a deep desire to bake a delicious meal for a friend, but if she is
too ignorant, too inexperienced in the kitchen she may instead
produce food that is nearly inedible. Desire or love by itself is blind.
The woman needs to know how to cook and what to cook if she
wants to achieve her goal of a delicious meal for a friend. When she
succeeds, at the core of her efforts will be her love, and this will be
guided each step of the way by an understanding of how to reach the
goal she seeks.

The opening sentences of the Gospel of John describe the
relationship of love and wisdom within the Lord, the infinite God from
eternity, the creator and sustainer of all life. These sentences use the
term “the Word.” It is a translation of the original Greek, logos. It
means the word by which inner thought is expressed or the inner
thought and reason itself. The Logos spoken of in the Gospel of John
is the infinite wisdom that gives form to the Divine Love. It is both one
with this love and can be thought of as a separate quality. All of
creation, whose goal is an expression of Divine love was guided by
this Logos or perfect wisdom.

So we read in the opening of this gospel: “In the beginning was
the Word, and the Word was with God, and the Word was God. He
was in the beginning with God. All things were made through Him,
and without Him nothing was made that was made.” (John1:1-3)
The goal of creation was and is the fulfillment of the Divine love.
The first quality of which is that true love must have another or others
outside of self to love. Concerning this quality of the Lord we are told:
The first essential, which is to love others outside of one’s self, is
recognized in God’s love for the whole human race; and for its sake
God loves all things that He has created because they are means; for
when the end is loved the means also are loved. All human beings
and things in the universe are outside of God, because they are finite
and God is infinite. The love of God goes forth and extends not only
to good people and good things, but also to evil people and evil
things; consequently not only to the people and things in heaven but
also in hell, thus not only to Michael and Gabriel but also to the devil
and satan; for God is everywhere, and is from eternity to eternity the
same. He says also that “He makes the sun to rise on the good and
on the evil, and sends rain on the just and on the unjust.” (Matthew
5:45)

But the reason why evil people continue to be evil, and evil
things continue to be evil, lies in the subjects and objects themselves,
in that they do not receive the love of God as it is, and as it is in
mostly in them, but as they themselves are; in the same way as
thorns and thistles receive the heat of the sun and the rain of heaven.
(True Christian Religion 43)

Each of us is a focus of the Lord’s love. He has created us with
the goal and intention of serving us and bringing us joy. When we
think of the billions of human beings alive today in this world, it is
almost impossible to envision that the Lord views each of us as
individuals. We look at a forest of trees and can say I love every one
of the leaves in this forest, but we are speaking abstractly. But the
Lord is very different. He is our loving heavenly Father. Just as an
attentive parent sees each of his children as wonderfully unique
individuals, beloved each in their own right, needing a special kind of
parenting and guidance, experiencing his or her own joys and
challenges, so the Lord loves each of us as individuals. In fact, He
knows infinitely more about each of us than the most attentive parent
could ever know about a child. It is His joy to share in our lives.
But just having created “others” in existence isn’t enough to
fulfill true Love. The second quality of this love is described with these
words:

The second essential of the love of God, which is a desire to be
one with others, is recognized in His conjunction with the angelic
heaven, with the church on earth, with every one there, and with
every thing good and true that enters into and constitutes each
person and the church. Moreover, love viewed in itself is nothing but
an endeavor towards conjunction; therefore that this aim of the
essence of love might be realized each and every human being was
created by God into His own image and likeness, with which a
conjunction is possible. That the Divine love continually seeks
conjunction is evident from the Lord’s own words: That He wishes
them to be one, He in them and they in Him, and that the love of God
might be in them. (John 17:21-23, 26 and True Christian Religion 43)

“Love viewed in itself is nothing but an endeavor towards
conjunction.” What do these words mean? Specifically, what does
“conjunction” mean? It is a desire to share in common goals and
common understandings. It is a desire for a deep relationship of trust
and mutual goodwill. Conjunction or a deep relationship of love is
impossible without freedom to choose that relationship. Imagine the
child of very wealthy parents who feels lonely and is told, “Don’t
worry, we’ll pay someone to be your friend.” Or consider the boss
who suspects that the only reason an employee is so solicitous of his
ideas and welfare is the fear of being fired if they expressed their real
opinion. What kind of relationships would these be? Would they be
anything more than very superficial? Would there be anything more
than a temporary “oneness of purpose” so long as there was
payment or continuing fear of consequences for not going along.
There could be no real love or real conjunction in these cases. So
likewise, it is essential to the Lord that we be free to choose to love
what He loves, to accept His wisdom, or to reject them both. We can
choose to be with Him or choose to distance ourselves from His life.
But for us to choose a relationship of love with the Lord we
have to know of Him, His goals, and His thoughts. Otherwise we
would not know what we were choosing and not choosing. For this
reason, the Lord has made sure that everyone has the essential
knowledge of His qualities. Concerning this we read the following
from the book the Divine Providence, “Everyone acknowledges God
and is conjoined to Him according to the good of his life. All can have
a knowledge of God who know anything from religion….The general
principles of all religions by which everyone can be saved are: To
acknowledge God; and to refrain from doing evil because it is against
God. These are the two things which make religion to be religion. If
one of them is wanting it cannot be called religion, since to
acknowledge God and to do evil is a contradiction; so also is to do
good and yet not acknowledge God, for one is not possible without
the other. It has been provided by the Lord that almost everywhere
there should be some form of religion, and that in every religion there
should be these two principles; and it has also been provided by the
Lord that everyone who acknowledges God and refrains from doing
evil because it is against God should have a place in heaven.” (Divine
Providence 326:6,9)

The Lord has worked to make sure that the essential
knowledge for salvation has been available to all people. But He also
wants more than just the essential. He has provided that there be
specific revelation to form a church of human beings that could know
Him more clearly and worship Him as He truly is. For this reason the
Old Testament, the New Testament, and the Writings of the New
Church have been revealed. By itself written revelation describing
what we are to do would not have been enough. It was essential that
the Lord, the infinite God and Creator, be born into this world and
make His essential Humanity visible and knowable to us. Mere words
would not have done it. And so we read in the Gospel of John: “And
the Word became flesh and dwelt among us, and we beheld His
glory.” (John 1:14) The Advent of the otherwise invisible and
unknowable Infinite Creator into this world is the event that we will
celebrate on December 25th. Christmas is the celebration of the
Lord’s birth into this world as a human being who we can see in our
mind’s eye. We can read of how He taught, healed, lived, allowed
Himself to be put to death, and rose as our Savior and Redeemer.
Without this clear example we would not be able to freely follow Him
and freely love Him. He would be too distant and unknowable to us.
The final fulfillment of true love is shown in its third quality.
The third essential of the love of God, which is to render others
blessed from Himself, is recognized in eternal life, which Is the
endless blessedness, happiness, and joy that God gives to those who
receive into themselves His love. For as God is love itself, so is He
blessedness itself; for all love breathes forth delight from itself, and
the Divine love breathes forth blessedness itself, happiness, and joy
to eternity. Thus God from Himself renders the angels blessed, and
people after death; and this He does by conjunction with them. (True
Christian Religion 43)

If we are to receive these blessings of happiness and peace,
we must be joined in a deep relationship of love with the Lord. We
must freely choose to turn to His Word, learn what it teaches, and
consciously compel ourselves to think, speak, and live better than we
naturally incline to. We must turn to the Lord in prayer asking for His
help and guidance. Gradually He will help us to recognize His love
and His order more and more clearly. Gradually He will help us to
think and will more and more as He does. Gradually He will bring us
into a oneness with Him. If we cooperate with the Lord He will conjoin
us in heart, mind, and life with Him and from this conjunction comes
true happiness for us and for Him. This is the most wonderful gift
anyone could ever receive.
Amen.
Lessons: Isaiah 40:9-11, John 1:1-5, 14, 13:15, True Christian
Religion 339:1-2

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DAILY INSPIRATION

“Loving the truth is intending and doing it.”

Heaven and Hell 15 

John Chapter 1

JOHN 1      Other translations  –  next  –  meaning  –  John  –  BM Home  –  Full Page

Chapter 1 THE INTERNAL SENSE.
  1. IN the beginning was the Word, and the Word was with god, and god was the Word.
  2. The same was in the beginning with god,
THAT the lord, as to his Divine Human [principle], which is divine truth, existed from eternity, in undivided union with the divine good, which is jehovah, verses 1, 2.
  1. All things were made by Him, and without Him was not any thing made that was made.
That by divine truth from the lord was effected the all of creation, both natural and spiritual, thus the production of the all of outward nature, and likewise the regeneration of man, and the establishment of the church, vs 3.
  1. In him was life, and the life was the light of men.
That divine truth is always in union with divine love, and by virtue of that union is the source of all wisdom, intelligence, and rationality, amongst mankind, vs 4.
  1. And the light shines in darkness, and the darkness comprehended it not.
But that mankind had so immersed themselves in external and natural things, and thus in false principles, that they no longer acknowledged divine truth, vs 5.
  1. There was a man sent from god, whose name was John.
  2. He came for a witness, that he might bear witness of the light, that all might believe through him.
  3. He was not the light, but that he might bear witness of the light.
  4. [That] was the true light, which enlightens every man that comes into the world.
That divine truth has its appointed representatives here on earth, amongst those who are principled in charity and faith, whose office it is to testify concerning the lord’s Divine Humanity, and thus to lead mankind to acknowledge and receive it, as the only source of all wisdom, intelligence, and rationality, vs 6, 7, 8, 9.
  1. He was in the world, and the world was made by him, and the world knew him not.
  2. He came to his own, and his own received him not.
  3. But as many as received him, to them gave he power to become the sons of god, to them who believe in his name.
  4. Who were born, not of bloods, nor of the will of the flesh, nor of the will of man, but of god.
That the lord, by his divine truth, or the Word, was present with the Jewish church, but that he was not in general known and acknowledged, yet that all, who did know and acknowledge him, were made regenerate, and thus delivered from the guilt of doing violence to charity, and of profaning truth, being cleansed from all the principles of evil and error, vs 10, 11, 12, 13.
  1. And the Word was made flesh, and tabernacled amongst us, and we beheld his glory, the glory as of the Only-begotten of the father, full of grace and truth.
That the lord, by assuming the human nature, and thus becoming a man, made himself divine truth in ultimates, as he had before been divine truth in first principles, and thus gained fuller access to man, by imparting a fuller measure of his divine love and wisdom, vs 14.
  1. John bare witness of him, and cried, saying, This was he of whom I said, He that comes after me, was before me, because he was prior to me.
  2. And of his fullness have we all received, and grace for grace.
  3. For the law was given by Moses, but grace and truth came by jesus christ.
Therefore all, who are principled in charity and faith, acknowledge from the heart, that the lord in his Divine Humanity is the eternal god, and that all good and truth are from him, and that he came into the world to open those interior things of his Word, for the benefit of mankind, vs 15, 16, 17.
  1. No one has seen god at any time; the Only-begotten Son, who is in the bosom of the father, he has brought him forth to view.
They acknowledge also, that no right apprehension can be had of the invisible jehovah, but by or through the visible humanity, which he assumed and glorified for that purpose, vs 18.
  1. And this is the witness of John, when the Jews sent from Jerusalem priests and Levites to ask him, Who are you?
  2. And he confessed, and denied not, and confessed, I am not the christ.
  3. And they asked him, What then? Art you Elias? And he says, I am not. Art you the Prophet? And he answered, No.
  4. Then they said to him, Who are you? that we may give an answer to them who went us: What say you of yourself?
  5. He said, I am the voice of one crying in the wilderness, Make straight the way of the lord, as said Esaias the prophet.
Thus they testify concerning themselves, to those of the perverted church who are inquisitive about them, that they possess no truth or good of themselves, but only from the Word, and that from the Word all in the vastated church are admonished to prepare themselves to receive the lord in his divine humanity, vs 19, 20, 21, 22, 23.
  1. And they who were sent were of the Pharisees.
  2. And they asked him, and said to him, Why baptizest you then, if you are not the christ, nor Elias, nor the Prophet?
  3. John answered them, saying, I baptize with water, but there stands one in the midst of you, whom you know not.
They testify further, that they can teach only external truth, but that the truth itself is the lord as to his Divine Humanity, who is yet unacknowledged, although he is the very central life of all truths, vs 24, 25, 26.
  1. He it is who, coming after me, was before me, whose shoe’s latchet I am not worthy to unloose.
And has thus pre-eminence over all, since the lowest order of internal truth is above the highest of what is external, vs 27.
  1. These things were done in Bethabara, beyond Jordan, where John was baptizing.
  2. On the morrow John sees jesus coming to him, and says, Behold the Lamb of god who takes away the sin of the world!
Such is the testimony of external truth, derived from the letter of the Word, which testimony presently conducts to a view of internal truth as it is in connection with the lord’s Divine Humanity, by virtue of which internal truth confession is made that the lord in his Divine Humanity is the purest innocence, and that human disorder can never be removed, only so far as that innocence is implanted in human minds, vs 28, 29.
  1. He it is of whom I said, After me comes a man, who was before me; for he was prior to me.
  2. And I knew him not, but that he should be made manifest to Israel, on which account I am come baptizing with water.
Confession is further made from internal truth, that the lord, in his Divine Humanity, is the eternal god, and that all good and truth are from him, and that he is to be made known to the church by the teaching of external truth from the Word, vs 30, 31.
  1. And John bare witness, saying, I saw the Spirit descending as a dove from heaven, and it abode upon him.
  2. And I knew him not, but he who sent me to baptize with water said to me, On whom you shall see the Spirit descending, and abiding upon him, he it is who baptizeth with the Holy Spirit.
  3. And I saw and bare witness, that he is the Son of god.
Which truth testifies, that all the good and truth of faith, thus all purification and regeneration, are from the Divine Humanity of the lord, and that consequently all internal truth is from the same source, vs 32, 33, 34, 35.
  1. Again on the morrow, John stood and two of his disciples.
  2. And looking upon jesus as he walked, he says, Behold the Lamb of god !
  3. And the two disciples heard him speaking, and they followed jesus.
That they who are principled in charity, and in the faith of charity, have their spiritual sight opened to behold and to confess the lord in his Divine Humanity, whom therefore they immediately acknowledge and obey as the only god, vs 35, 36, 37.
    1. But jesus turning, and seeing them following, says to them, What seek you? They said to him, Rabbi, (which is to say, being interpreted, Master) where abide you ?

  1. He says to them, Come and see. They came and saw where he abode, and remained with him that day, and it was about the tenth hour.
And being led by an internal dictate in their own minds to explore and examine the end of all truth, or knowledge, they are led further to inquire after the good of love and charity, to which all truth and knowledge point, and thus attain conjunction with the lord in that good, vs 38, 39.
  1. Andrew the brother of Simon Peter, was one of the two disciples who heard from John, and followed him.
  2. He first finds his own brother Simon, and says to him, We have found the Messiah,—which is, being interpreted, the christ.
  3. And he led him to jesus, and jesus looking on him, said, You are Simon the son of Jona: You shall be called Cephas, which is, bring interpreted, a stone, (or Peter.)
That they who are principled in the good of charity instruct those who are principled in the good of faith, concerning the lord in his Divine Humanity, and thus conduct them to the incarnate god, by whom they are taught that they, who are principled in truth derived from good, ought to attach themselves to divine truth, or to truth proceeding from, and in conjunction with, the lord’s Divine Humanity, vs 40, 41, 42.
  1. On the morrow, jesus willed to go forth into Galilee, and he finds Philip, and says to him, Follow me.
  2. But Philip was from Bethsaida, of the city of Andrewand Peter.
  3. Philip finds Nathaniel, and says to him, We have found him of whom Moses in the law, and the prophets did write, jesus the son of Joseph of Nazareth.
That they of the church, who are principled in intelligence, are next instructed to acknowledge all intelligence to be derived from the lord’s Divine Humanity, and that when they are so instructed, they again instruct those who are principled in charity and its faith, that the lord is manifested in his Divine Humanity, as was predicted, vs 43, 44, 45.
  1. And Nathaniel said to him, Can any good thing be from Nazareth? Philip says to him, Come and see.
  2. jesus saw Nathaniel coming to him, and says of him, Behold, truly an Israelite, in whom is no guile.
  3. Nathaniel says to him, Whence know you me? jesus answered, and said to him, Before that Philip called you, when you were under the fig-tree, I saw you.
  4. Nathaniel answered, and says to him, Rabbi, You are the Son of god, you are the King of Israel!
Which instruction is received with doubt, until conviction is worked of the divine wisdom of that humanity, by the distinction which it makes between spiritual good and natural good, and by setting the former above the latter, vs 46, 47, 48, 49.
  1. jesus answered, and said to him, Because I said to you, I saw you under the fig-tree, believe you? You shall see greater things than these.
  2. And he says to him, Verily, verily, I say to you, now on you shall see heaven open, and the angels of god ascending and descending upon the Son of Man.
That this distinction, however, does not produce a conviction equal to that which arises in the course of regeneration, when the internal man is opened to see the several orders of truth in their connection with their divine source, by virtue of which man’s ascent to god is first effected, and afterwards the descent of god to man, vs 50, 51.

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THE

GOSPEL ACCORDING TO JOHN,

Translated from the Greek,

AND

ILLUSTRATED BY EXTRACTS

FROM THE

THEOLOGICAL WRITINGS OF THAT EMINENT SERVANT OF THE LORD,

THE

HON. EMANUEL SWEDENBORG,

TOGETHER WITH

NOTES & OBSERVATIONS OF THE TRANSLATOR ANNEXED TO EACH CHAPTER.

BY THE REV. J. CLOWES, M.A.

RECTOR OF ST. JOHN’S CHURCH, MANCHESTER, AND FELLOW OF TRINITY COLLEGE, CAMBRIDGE.

” Whoso readeth, let him understand.”—Matt. xxiv. 15.

 

Second Edition.

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