Choose Happiness

  Ten steps to bring the magic back into your life by Steve Wetton Aber Publishing 2007 pp 144

By his own admission, the author is no intellectual, yet neither is he a fantasist and what he reports has the ring of authenticity. He offers us the chance to create a better life for ourselves and he does this by discussing his approach to positive mental attitude and the idea that whatever we get out of life depends on what we’ve put into it.

He takes the view that many of us consistently undervalue our own potential. But more dramatically he illustrates his theme, encouraging us to learn from his mistakes. He shares his own experiences and that of others he knows – real life stories that keep one’s attention.

Wetton tells us something of his younger days – excessive alcohol consumption, womanising, and sometimes violence. Someone who hated all the numerous jobs he tried. Spiritually speaking he was lost. But he eventually found a path.

One job he had involved driving around in a little van visiting customers on a door-to-door basis selling stuff and collecting weekly payments. One particular day he was running late rushing away from a house call when he got back into his van that was parked on the driveway.

“I looked over my shoulder and prepared to zoom into the street without any obstructions to worry about. But for some unaccountable reason I found my foot lifting off the accelerator and slamming down on the brakes before I’d moved at all.”

He slipped the gear into neutral, rechecked both wing mirrors, and even turned completely round in his seat looking through the rear window thinking he was wasting valuable time. For some unaccountable reason he switched off the engine and got out to find a small child sitting very quietly just inches from the rear bumper happily playing with a toy and completely oblivious to any danger. It transpired she had come from an adjoining garden.

However, no summary by me can do justice to this or any of the string of personal anecdotes that have to be read in full before the credibility of what they reveal can be grasped.

The reader is not asked to accept that a strange spiritual power definitely exists but only the possibility that it might do so. For it is understandable that many people might tend to believe instead that things just happen by chance and because of natural causes. However, I would suggest that those who cannot put to one side an attitude of cynical disbelief, will not like this book.

Having said that, I suspect they are in a minority. If approached with an open mind this book will be rewarding. Its honest and fascinating glimpses into meaningful coincidences and helpful premonitions, can give credibility to the idea that we can all be guided by a higher power and shared psychic realm. The way Wetton puts it is to suggest

“We are all connected to each other at a spiritual level and connected to some invisible something else that’s part of the life force itself.”

Choose Happiness is drawn with a light touch and makes for easy reading. For me it does what it claims and brings a touch of magic to the meaning of life.

Copyright 2010 Stephen Russell-Lacy

Aborigines: What can they teach us?

AboriginesIt has been suggested that Australian Aborigines are primitive and uneducated; animists who uses ritual to win the favour of the spirits controlling food, shelter, and fertility and to ward off malevolent spirits.

Despite what sounds to the western mind as believing in superstition, these semi-nomads have shown enormous intelligence by hunting and foraging for food, and thus surviving, in extreme conditions of the arid bush-land and desert wastes for over 30,000 years.

Respect for nature of Aborigines

Like with other indigenous peoples, there is a sense of closeness with, and a deep respect, for the natural world of animals and plants. Full-blooded Aborigines in their natural state live in and are influenced by both the physical world and also by what they think of as a spirit world (dreamtime). They are not materialistically orientated like those of European descent. Their spiritual values have been reflected in a rich oral tradition of legend and ritual going back to ancient times, unaffected by Western world religion.

And so the question arises whether there is anything of value in their way of life which can benefit us all today?

A few Aborigines left

With white settlement of their tribal lands and consequent loss of identity and self-esteem, their culture is being lost. However, there are still some initiated into their legends and rituals who know the traditional meaning of rock and bark paintings, ceremonies and oral teachings.

Cyril Havecker lived close to the Warramunga Tribe and was seen as their blood-brother. He has written an illuminating book Understanding Aboriginal Culture.

Creation myth of Aborigines

All Aborigines, initiated into their tradition regardless of the tribe to which they belong, share a creation myth. Baiame is said to be the supreme intelligent creator spirit who dreamed of a future that he wanted to materialise. In other words there is thought to be a purpose behind the development of the world; all living things being brought into existence with the object of fulfilling a function in the great plan of life.

It is also taught that myriad portions of intelligence were taken from Baiame’s supreme intelligence; each of these being a human soul (yowie).

Idea of soul of the Aborigines

There are said to be three inbuilt drives in each person – drives to survive, reproduce and achieve. These drives were to be the cause of all the trouble and mischief on the earth but also the cause of all that is positive and productive. Each soul was to have the will and freedom to discriminate between positive or negative action, choice being dependent on wisdom-knowledge and level of development. It was decided to give each soul a memory to prevent chaos.

Dreamtime of the Aborigines

Associated with this creation story is the claim that the physical world is connected to a psychic dimension by character vibrations and that this land of mystery actually exists. It is referred to in their mythology as the dreamtime.

The tradition teaches that the universe is a mental creation projected out of spirit essence. And so traditional healers and magicians (wirinun) who deal with spirits have been operative and are well known for their powers in extra-sensory perception and control of the mind. Induced emotion and directed thought are two powerful ‘magical’ weapons used by the wirinun. And so as part of training, such a person undergoes a strong personal discipline. This involves long periods of isolation, and restriction in diet.

It is said that when in a heightened state of consciousness, such individuals make contact with the ancestors in the spirit world (dreamtime); this being possible because each individual soul has two bodies — one material and also a spirit body (dowie). It is the latter that is apparently used to communicate with the ancestral spirits. The soul is said to never leave the body of the living except at physical death, when it goes to reside permanently in the dreamtime; this dimension only being continually experienced in a spirit body as it is not somewhere in space: it is all about us and it requires only the proper conditions to be contacted at any given time.

Spirit world of the Aborigines

The wirinun, through training in concentration and the environment of the spirit world, use signs, symbols and incantations necessary to call up needed psychic entities. Whilst operating in what is regarded as a sacred area (bora ground) the magician is believed to be protected from demons. Such an individual never calls upon any spiritual entity with which he is not completely familiar for he says he must know their nature and aims. In fact he often uses prayers (narmingatha) directed to the supreme intelligence (Baiame).

In seeking the aid of benign entities of the spiritual world he uses no words of compulsion, or extravagant terms. He asks earnestly and gives reasons. He does not ask for something that deprives people of what justly belongs to them or which gives an unmerited advantage over someone else.

A lot more could be written about this fascinating tradition. However to sum up, extra-sensory perception, survival after death, and constant contact with a much more knowledgeable spiritual world, are all widely accepted facts in traditional Aboriginal culture; as is the presence of a supreme divine spirit and other spirits who affect life on earth. In fact the whole of their lifestyle is subject to supernatural forces.

Is there anything here for us to learn?

Copyright 2012 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems