7 days of creation

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Spiritual awareness and insight


Introduction

From the literal meaning of the first chapters of Genesis, no one realizes that it refers to anything besides the creation of the world, the Garden of Eden which is called “Paradise,” and Adam, the first human to be created. Who thinks anything else? However, these things contain details that have never been revealed until now. . . . In this inner meaning, the first chapter of Genesis is about new creation of a human being.
In other words, it is about our rebirth.

It is a wonderful story to start out with in the Bible. You know how there is often a preface in a book, and the preface will tell you what the book is going to tell you. They always told us that in school: when you write a paper, first you tell them what you’re going to tell them, then you tell them, then you tell them what you told them. The Creation story is God telling us what he’s going to tell us in the whole Bible. He is summarizing the entire Bible, which is really, Swedenborg tells us, about our own spiritual growth. It’s about our process from when we first start to awaken spiritually to the time when we become angels in heaven. The Creation story is a wonderful summary, in just a little over one chapter, of the whole Bible story.

Briefest Summary:

Stages: External representation

Spiritual State:Ā Internal

Initial state: without form and void Prior to rebirth: no spiritual form

First state: light and darkness Knowing that the good and the true are something higher.

Second state:Ā heavens and earth Distinguishing those spiritual things from God (in the internal man), from those of oneself (in the external)

Third state:Ā tender grass, tree bearing fruit Acting from knowledge, not from the heart

Fourth state: sun and moon Love and Insight begin in the internal

Fifth state: whales of the sea, birds of the heavens ActionsĀ to confirm oneself in truth and good: deep principles & rising thoughts

Sixth state: living soul, beast, ā€˜image of Godā€™ActionsĀ fromĀ insight, and hence from love: alive at last ā€“ ā€˜spiritual

ā€™Seventh state: day of rest ActionsĀ fromĀ love, and hence from insight: ā€˜celestialā€™

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Spiritual awareness and insight

Can the Father, Son, and Holy Ghost sit on three different chairs?

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This cannot be answered without a rational discussion of the Holy Trinity. This theological topic, more than any other, confuses the heck out of serious and religious thinking people.

Orthodox Christianity describes the Holy Trinity as three divine persons. Although they attempt to recover and restore the notion of one God (Christianity is supposed to be monotheistic) by saying that the three divine Persons of Trinitarian doctrine consist of one unified substance, still, one is left with the notion that these three Gods could sit in three different chairs.

When I have pointed to the illogicality of such an ambiguous notion of God, its defenders (including those with Ph.Ds) say that it is a ā€œGreat Mysteryā€ and warn me that my mind should not even be going into such directions.

My answer to that is ā€œzc@#$%*&>?+<#x<!ā€

Now that I have gotten that off my chest I can put my emotions aside and return to a more pragmatic discussion of this matter. When I say my prayers at night, I want to know exactly to whom I am addressing (and not have to guess whether I am focusing on the correct chair or the proper Deity).

I know that Jesus said that the only way to the Father was through Him (the Son) but then Jesus does an about face by teaching the Lordā€™s Prayer which completely bypasses the Son and allows us to pray directly to the Father.

So, with the Lordā€™s Prayer in hand, who needs Jesus?

But Orthodox Christianity, which embraces the sacred Trinity as three Persons, insists we are first to put our faith in Jesus. In this way the righteousness of the Son can be imputed to us humans by the Father, then the Holy Spirit shows up to set into motion the operation of justification, which magically wipes all our sins away, renews our spirit, and completes our salvation.

In other words, each Divine Person cannot claim to be fully God, as each does something that the other two donā€™t. If it takes three Persons to give us an omnipotent, omniscient and omnipresent God, well, to be frank, that is not my idea of monotheism.

I prefer Emanuel Swedenborgā€™s version of the Divine Trinity as ONE GOD manifesting three distinct operations and functions. The Father, Son, and Holy Spirit represent not three persons but the three operations of Divine LoveDivine Truth, and Divine Activity.

Truth makes love visible. That is why the Lord came into the world ā€“ to make the Love of the Father visible to us by taking on a human form. Jesus is Jehovah!

One might wonder how God could take on an imperfect and gross human body. According to Swedenborg, that was Godā€™s precise strategy for salvation. The purpose of coming into the world was to make His human form perfectly divine by doing the will of the Father (the Father was His Divine Soul) and combating the worldly desires of the flesh and worldly temptations.

Why did God have to implore such a strategy instead of fighting evil straight on?

Without taking on a human body an Infinite God cannot be realistically attacked by any evil. A human body provided the medium by which the Lord was vulnerable to attack by both people on earth and by the entire powers of hell. The appearance of the Holy Spirit (as a dove) when Jesus was baptized was a sign from heaven that the operation of harmonizing his human side by means of the higher influence of His Divine Nature was about to begin.

This process of overcoming the flesh and its proclivities (especially love of self and the world) involved profound humiliation before the Father (which represented His Divine Spirit and its ultimate dictates).

The Lordā€™s biggest challenge on the cross was not enduring physical pain or physical death but His not giving in to the human part of His nature ā€“ which tempted Him to get off the cross as a show of absolute strength to men and women and compel belief. By resisting this final temptation and achieving profound humility He united His human nature with the Divine Nature and made them one (the Alpha and Omega). What died on the cross were all His human imperfections.

This complete victory over the flesh gave the Lord full power over hell, which was increasing its deadly influence in the world at the time of His Advent. We were not saved by this event but the door to salvation was kept open. When we approach the Lord to change our lives His Divine Heavenly Spirit (not a dove) starts a similar process of renewal and regeneration within us. The Lord will help us combat our negative nature and find true humility.

If God chose to sit in three chairs we would see the same person (the Lord) on all three.

How does that sit with you? Did I pull a chair right out from under your faith-system?

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