It is honorable to care for our neighbors—even on a global scale. It requires a good heart to be concerned for others. But is ensuring equal rights the same thing as everyone being assured of a roof over their heads, healthcare, and big screen TVs? Is our idea of equal rights the same thing that God thinks it is?
I agree that we should all pitch in to banish human suffering to make each others’ lives better and happier, but it seems that such moral and charitable efforts should not be focused solely on that which can rust, be stolen or eaten by moths.
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. (Matthew 6:19)
We do not live forever on this earth, in spite of modern medical advances, improved distribution of food or increased comfort and convenience from modern innovation. These worldly things are important in God’s creation—only as long as they are serviceable towards our living a heaven-bound life.
A government can legislate a level playing field for all its citizens yet not offer any help towards a person’s eternal wellbeing and soul. So in terms of truly living an “upwardly mobile” life, we can have all the creature comforts of this earth and enjoy great physical health but still be counted among the disabled, sick, homeless, oppressed, poor, starved and miserable!
Unlike worldly social justice, heaven is not an entitlement program. According to theologian Emanuel Swedenborg, the concept of helping the downtrodden and less fortunate was looked at quite differently in more ancient civilizations. Instead, they understood whether a person was less fortunate or not from their spiritual situation. Here is a quote from Swedenborg:
The Ancient Church distinguished into classes the neighbor or neighbors toward whom they were to perform works of charity; and some they called “maimed,” some “lame,” some “blind,” and some “deaf,” meaning those who were spiritually so. Some also they called the “hungry,” the “thirsty,” “strangers,” the “naked,” the “sick,” the “captives;” and some “widows,” “orphans,” the “needy”, the “poor,” and the “miserable;” by whom they meant no other than those who were such as to truth and good, and who were to be suitably instructed, led on their way, and thus provided for as to their souls. (Arcana Coelestia, Vol. 6, n. 4302)
In fact, in order to get individuals re-focused towards spiritual matters and eternal life, God often will make use of misfortune, sorrow and human suffering ( Arcana Coelestia, Vol. 1, n. 8 )
Social justice is a hot topic right now. Tell me what you think.
May 25, 2010
A daring work that unifies Science and Theology
by challenging many of the world’s current beliefs about both