The authority and inerrancy of the Holy Bible has come under a new kind of challenge in the post-modern world. This challenge comes not just from atheists but also from a new crop of Christian theologians who no longer identify themselves as possessing an absolute deposit of inerrant sacred writings, or, of inheriting an infallible interpretation (exegesis) of the Bible’s message. Instead, this new theological movement is concerning itself with the core belief that Christianity proclaims a universal saving and transformational event. Everything else in religion is now seen to lead to a set of beliefs that are oppressive and destructive and needs correction.
Scientist/theologian Emanuel Swedenborg would agree with this new Christian emphasis on God’s transforming love rather than on a mere “book” religion. But he also added an unexpected twist that challenges the relativistic character of modernity in its shift away from embracing the Bible as an absolute and closed deposit of truth (from above). He offered a new and deeper look at Scripture that both broke down the rigid walls of religious orthodoxy yet provided rational evidence of the authority, sacredness and inerrancy of the Holy Word!
He claimed that this authority, sacredness and inerrancy of Scripture was not to be found in its literal or historical accounts, but in its layered architecture, which contain deeper levels of meaning!
On one deeper level, Scripture embraces profound psychology. For instance, the biblical story of Jacob and Esau in Genesis offers a profound study of the growth of mind and the evolution of proper human behavior—according to the laws of God’s divine order.
Jacob symbolizes the human intellect while Esau represents the human heart, will, and volition. Psychologically, the growth of the human intellect involves the exploration of knowledge that can lead us to truth. This operation takes the lead. Then an inversion takes place. The intellectual path to finding truth leads us to the heart and that which most represents goodness in our value-system (all knowledge is evaluated according to its serviceability—its goodness). This goodness then begins to command the intellect and generates further knowledge. This mental process of inversion is symbolized by Jacob inheriting Esau’s birthright—the intellect gains command first. But as the biblical story unfolds, Jacob eventually returns to his older twin brother and becomes his servant‑the intellect now begins to serve the heart. Speaking psychologically, Jacob represents analytical thought while Esau represents a new synthesis. These cognitive functions are psychical brothers!
Deeper still (according to Swedenborg) the Bible stories relate directly to Christ’s universal work of transforming love—even the Old Testament! The same Genesis story of Jacob and Esau also symbolize the process of the Lord’s glorification when He lived in the world. This sacred process involved the Lord perfectly uniting His human essence to His divine heavenly essence. This unifying process is how the Word was made flesh and how the Lord became the Alpha and Omega. This also explains how the “Word” and the “Son” are synonymous (which would not be the case if the Old Testament did not refer to the Lord alone on some deeper level).
So the Holy Word is indeed God’s revealed wisdom—not merely the work of different human authors, written from various points of view by individuals who were influenced by the cultural, political, economic or personal circumstances of the times that they found themselves in. Simply put, human authors cannot write in the divine style of the Bible’s three-tiered narrative.
Why would God communicate in this multi-tiered way?
The reason is that God’s Holy Word needs to service both terrestrial humans and spiritual angels. God’s Holy Word has to be adapted to both kinds of brain systems. Angels easily grasp the deeper spiritual and divine meanings contained in Scripture but humans have to learn to think above their worldly ideas (materialistic ideology).
The Lord God is betting that this is possible for humanity. The big secret concerning the Lord’s Second Coming and Revelation is that it represents His “reappearance” within our minds and hearts via a new understanding of Scripture. I have just scratched the surface of what the future of religion will unfold.
A daring work that unifies Science and Theology
by challenging many of the world’s current beliefs about both
That’s why i like reading alien writing earth’s collective knowledge has been done to the end we gotta look else where if we want to understand the being whom made the universe we know!
if you have a recommended reading list that cant be found in this solar system let me at that library i must study these peoples mistakes!
LikeLiked by 1 person
Just curious but do you ever wounder, why it seems on a base level the bible is just a giant story book full of great and not so great ways to treat people written by many?
LikeLiked by 1 person
The bible is the journey of the soul
its a psychological text book
LikeLiked by 1 person
well I shall agree to agree, and slightly differ in opinion or, possibly communication style lol!
that is a interesting view on what i would call one brand of bible!
LikeLiked by 1 person
I got other posts on the bible which im sure will find very informative rational and thought provoking, God bless
LikeLiked by 1 person
I’m good on studying that bible, but thanks for the offer, I’m onto older books now! may the universe bring you fortune when ya need it most!
LikeLiked by 1 person
Ok, but remember one thing the wisdom of this world is foolishness to god
LikeLiked by 1 person
Have you ever read the Epic of Gilgamesh? I see something completely different in Esau and Jacob.
LikeLike
no i hav’ent
LikeLike
because in there you have Gilgamesh, the king, man of civilisation … and his reflection, the hairy one, Enkidu. They wrestle and become the closest of friends. But I am right am I not? Esau is also hair-covered?
LikeLike
It’s very interesting anyway because there are all sorts of Biblical borrowings – not least the Ark of course
LikeLike
It is also incredible in its beauty and amazing in how it still manages to get an emotional response in spite of all the things which have changed. I recommend Andrew George’s translation with all the lacunae.
LikeLike