Disasters

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Boxing Day 2004 was shattered by the developing news of the tsunami disaster in the Indian ocean and as more and more details of the horrific results of this tragedy emerged we have had to try to come to terms with one of the greatest natural disasters of the last 50 years.

Of course ‘disasters’ happen all the time and often they are close and personal or in our extended families. And then there are the larger events such as train crashes which affect dozens of lives. But this ‘tsunami’ event we have witnessed has affected millions of lives across many countries not just because of the widespread effect of the giant waves crossing the ocean but also because of the large number of people on holiday in those parts. It is, perhaps, this all encompassing effect that has made this tragedy so prominent in our news programmes and newspapers and such a challenge to our thinking about God and the way God works in the world.

To those who profess no belief in God, such a violent and destructive event tends to reinforce those views. To those who do believe in God, it raises questions about why God allows such things and why he does not intervene – and these questions inevitably bring doubt and disbelief. After all we might not be surprised if bad things happened to bad people but when bad things happen to good people or innocent people we are at a loss to explain it.

But how might we begin to try and make sense of all of this?

I think we need to start with asking ourselves who we really are. Are we just a wonderful human body driven by a vastly complex brain and so able to operate in the natural world around us? Or are we really deep inner spiritual beings with the potential to grow as we come to terms with the events that affect our lives?

I certainly feel that we are indeed spiritual beings and that the greatest gift God gives us is the freedom to choose on the one hand to be selflessly loving in our relationships with others or on the other hand to be selfishly loving towards ourselves. As we take what this freedom offers and choose the selfless pathway, then we grow spiritually, and this growth can continue past the death of our physical bodies and on to eternity.

But what if God did intervene in a disaster? What scale of disaster would merit this divine intervention? Would it only be something on the scale of the ‘tsunami’ event or would smaller scale disasters also receive God’s attention? Would family tragedies also be avoided by God’s intervention? Commonsense suggests that if God intervened at all there would be no limit to that intervention and ultimately nothing in the world would go wrong, whether caused by nature or caused by men and women. Our world would become a world in which we existed like robots, with no problems or difficulties to face and where choices to act selflessly or selfishly would be meaningless.

So we have an apparent paradox that whilst we can think of God as all powerful, nevertheless God cannot act against his love that we should live in freedom. God doesn’t want disasters or accidents or terminal illness but these are allowed because only in that way can true spiritual freedom be maintained.

Now this is an easy thing to say if you are not watching a loved one being swept away by a tidal wave or if you are not caring for someone dying as a result of some terrible accident. In these situations no words can really give comfort, however true they maybe, it is only love that can make a difference.

But don’t we often say that God is Love?. We might ask the question – “where is God at work in the ‘tsunami’ disaster?” and if we cannot find an answer it is probably because our understanding of God is limited in some way (perhaps by thinking that God should act as we act in a “quick fix” kind of way). But if this is so then we should ask instead – “where is Love in this disaster?” And surely an answer to this question comes immediately! We have seen love at work in the desperate attempts by people to save those overwhelmed by the gigantic waves, even if in that attempt they lost their own lives. We have seen love at work in the rescue workers searching hour after hour, day after day, to find those whose lives could be saved. We have seen love at work in the outpouring of concern and giving around the world. And in all this love, is God.

Bad things happen. We know that from our own personal experience and we also know it from observing the world around us. But however bad the situation it is love that can lift us up and lead us forward again. And the source of all the true love we can experience and share with others is God.

“Saying that God allows something to happen does not mean that he wants it to happen but that he cannot prevent it because of his goal, which is our salvation.”

Emanuel Swedenborg in Divine Providence 234

For a further article on disasters covering Hurricane Katrina follow this link:

What lies beneath?

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Impure thoughts – Are there really any?

Spiritual Questions & Answers

Discovering inner health and transformation

impure thoughtsI wonder what you feel more strongly about. Impure thoughts or impure environment? Perhaps you are occupied by smog, land surfaces contaminated by industrial waste, plants and fish harmed by untreated chemicals discharged into lakes and rivers, or human disturbance caused by noisy construction or transport near residential areas?

Or perhaps what concerns you more than the physical environment is the social climate in which we live. Political coverups, corruption in high places, decline of professional sportsmanship, and huge disparity between the rich and poor. Your own list may be longer. For when we have an ideal then we realise how far reality falls short. When we have a sense of what is good then we notice what is bad. Don’t we hope for unspoilt land for human habitation, water courses teeming with healthy fish, fairness in public discourse and decision-making showing respect and care, untarnished by greed, and unsullied by envy?

Just as there is impurity around about us are there not also impure thoughts in  individual thinking? A letter in the Times newspaper from a woman in North Yorkshire explained that having loaded some software on her computer to protect the visiting grandchildren from porn, she found that as soon as she tried to buy undergarments on-line by typing the word “knickers” a strong message appeared rebuking her for searching for salacious content!

This notion of impure thoughts of salacious content might be strange to those who do not agree about what can be unethical in sexual conduct. This is not to say that a healthy appetite is bad but rather that when we start to crave for such things then we are subject to less than pure habits of thought. The binge eater as well as the sexual addict spring to mind.

I suspect people don’t always recognise what I see as impure thoughts encountered in television video, film, and novels. But are not greedy intentions, and craving for sexual gratification regardless of human relationship two examples of impure thinking?

Whenever anyone starts to lay down the law about what is right and wrong, pure and impure thoughts then there is a natural human tendency to resist and rebel. But sometimes don’t we need to see what is bad before we fully know what is good? To experience what is impure before wanting to be pure?

Writing in the Daily Mirror newspaper the journalist Fiona Phillips told the story of when her two boys then aged seven and five were mucking about on the computer. They typed in the word ‘booby’ into Google and what they then saw made them gasp out loud. It was a vile sado-masochistic mutilation scene. It is of course a tragedy that young minds were exposed to such behaviour.

Perhaps some adults need to be shocked by the extremes of impure thoughts  before they realise the importance of pure motives. More decency instead of vileness, more caring rather than hurtfulness, more love rather than cruelty.

I would suggest that focusing on what is good makes resisting what is bad a lot easier.

“The more we reflect on the notion of purity, the more we realise how imperfect our best emotions are.” (H.T.Hamblin)

But it seems easier to define the absence of pure thought than its presence. Most  dictionaries define purity in terms of absence of impurity eg uncontaminated, unmixed, unadulterated.

What we need also is a definition that focuses on its positive meaning. I suspect the dictionary writers had a problem in doing this for purity is a spiritual concept and as such is ineffable ie difficult or impossible to put into words. Never mind here goes!  What about exemplary, complete, pristine, clean, virtuous, modest, wholesome, healthy? Are these qualities what purity implies?

You may have heard of the following saying:

“Blessed are the pure in heart, for they will see God.” (Matt 5:8)

Yet they might wonder is it really possible for anyone to become more pure? The religious answer is yes there is a process of purification. It is symbolized in the ritual of baptism which is washing to make us clean. Bathing in water may wash off the sweat and grime but
Christ is saying what needs to be made clean is also the inside of the person.

Perhaps we all need to clean our impure thoughts within. This means being on the watch for those thoughts that seem to arise from out of the ether. Thoughts of resentment, envy, immoral sexual desire, greed, and so on.

An academic researcher found the remains of a medieval backgammon set on the site of the first motte-and-bailey castle in Gloucester. It was made of red deer bone, decorated with pornography, drinking and feasting. He seemed to think that the former owner of the set smashed it up, threw it in a rubbish pit and retired to become a monk in Wales.

I strongly believe that just as impure thoughts seem to come from nowhere they can also leave – as long as we consciously turn our back on them.

“Whatever a person carries out from himself cannot be good since it has come from self, an impure and most unclean origin. From that impure and most unclean origin no good can possibly emerge, for the individual is thinking all the time about his own merit.” (Emanuel Swedenborg Arcana Coelestia 874)

Copyright 2012 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problem

http://www.spiritualquestions.org.uk/

Posted on13th May 2012CategoriesEthics, Private EthicsTags, , , , , , ,, , , , , , , , , , , ,  Leave a comment

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