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The True and False Theory of Evolution
by Rev. Chauncey GilesTable of Contents |
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| Introduction
Lecture I: The True And The False Theory Of Evolution Lecture II: The Origin And Nature Of Life |
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| To Lecture I |
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Day: May 7, 2017
Putting the “squeeze” on Jesus
The Lord’s life on earth represented the ultimate Valentine’s Day message and gift. He came into the world and assumed a human body because he loved us all.
However, the need for God to take on a human body for the sake of salvation is not clearly understood. Theologically, the current central Christian belief is that God the Father sent to earth and sacrificed His beloved Son. While the Father was touched by this sacrifice there were still contingencies—Jehovah God would only save those individuals whom Jesus gave the nod to (called the “elect”).
This means that only one of the Gods of the Holy Trinity loves us while another has serious misgivings—or at least, whose love is conditional. There is something anti-intuitive about any Divine quality of love being conditional and therefore, not embracing Infinite Mercy.
Emanuel Swedenborg had another idea about all this. He boldly claimed that Jesus was Jehovah in the flesh! Before your head explodes consider this—even in the current elaboration of Trinitarian doctrine, Jesus is considered equally a God with Jehovah. If this is true why does Jesus show signs of human fearfulness towards His impending crucifixion at Gethsemane?
The Lord knew ahead of time not only of the crucifixion but also of the triumphant outcome and glorification. Why would someone who was equally a God in the Trinitarian scheme be frightened or lack any confidence from a sure thing? An easy answer might be that because the Lord had a physical body he was susceptible to pain and human fear.
I can buy into that.
However, at Gethsemane, when Jesus was sweating blood because of the intensity of his impending crucifixion, why would the Lord need to pray for the Father’s help? And why would the Lord need an angel to give Him confidence to move forward? Could Jesus not tap into His own divine powers?
Swedenborg says He did! Since Jesus and Jehovah were actually one and the same Deity, the Lord praying among the olive trees was simply a communication between His imperfect human nature (the flesh) and His perfect Divine Nature (Jehovah). Jehovah represented the Lord’s Divine Soul but having taken on a physical body, Divine and Holy things were mixed into the human gene pool (from Mary). This was the means by which the Lord could take on humanity’s sins and conquer them. Jesus made His flesh comply perfectly to the dictates of the Father’s will (the Lord’s Divine Soul) through a life of victories over human temptations and compulsions. The word “Gethsemane” means “olive press.” Which is a fitting term for someone who was being “squeezed” and feeling the cosmic “pressure” to succeed.
This is why there was an empty tomb—the Lord made His flesh equally holy with His Divine Essence (Jehovah). This process of glorification allowed the Lord to gain power over heaven and earth.
When we approach the Lord to guide our lives, we gain access to this holy power in overcoming our own temptations and compulsions. I like Swedenborg’s theology because it shows that Jehovah God has an eternal and endless love for the human race. He came into the world to make His Truth visible to the world of men and women. Divine Truth is the only begotten Son of Divine Love. Truth puts Love on display, just as Jesus’ life on earth put His Father’s (His divine spirit’s) infinite love and mercy on display.
The true message of our Lord’s life on earth is the world’s greatest Valentine’s Day message in history!
Posted in god, love, Reality, religion, symbolism, unity Tagged crucifixion, Emanuel Swedenborg, Gethsemane, Holy Trinity, Jehovah, Jesus, Valentine’s Day Leave a comment
Alternations of NO Life and of REAL Life in Regeneration
Swedenborg and Life
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This Week’s Episode:
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Why Are Spiritual Things Hard to Believe?
Aired Monday, May 1, 2017, at 8:00 p.m. ET
Our minds deal with physical illusions all the time. How might we apply this capacity to our spiritual journeys?
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Previous Episodes:
Watch pre-recorded episodes from this past month’s topics below.
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10 Early Signs of a Spiritual Awakening
Aired Monday, April 24, 2017
Delving into Swedenborg’s dream journal gives a rare insight into the two-year process of his spiritual awakening—and some hints about what it might be like for others.
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Why Did Jesus Suffer and Die?
Aired Monday, April 17, 2017
What was the significance of the suffering and crucifixion of Jesus? Swedenborg offers us a different way to understand how Jesus bore our sins and saved us.
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Spiritual Questions Answered 10
Aired Monday, April 10, 2017
Our philosophically-minded panel is here to discuss your questions about God, existence, religion, spirituality, the afterlife, and more!
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About Swedenborg and Life
Host Curtis Childs from the Swedenborg Foundation and featured guests explore topics from Swedenborg’s eighteenth-century writings about his spiritual experiences and afterlife explorations and discuss how they relate to modern-day life and death in a lighthearted and interactive live webcast format.
View the entire Swedenborg and Life Playlist -
About offTheLeftEye
When we wake up in heaven, Swedenborg tells us, angels roll a covering from off of our left eye so that we can see everything in a spiritual light. The offTheLeftEye YouTube channel uses an array of educational and entertaining video formats to look at life and death through an uplifting spiritual lens.
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Forgiveness, mercy, and justice
“Not forgiving is like drinking rat poison, and then waiting around for the rat to die.” (Anne Lamott)
Forgiveness can be one of the hardest things you’re faced with.
It could be about forgiving yourself, or about forgiving someone else for some horrible deed. It’s hard, but not impossible. But forgiveness is not about excusing what someone has done. It’s about letting go of it, and moving on with your life.
Forgiveness, mercy, and justice
What do you do when forgiveness is called for?
Falsity
New Christian Bible Study
We know, in a general sense, what “false” means. It’s the wrong answer on a “true or false” test; it’s saying 2+2=5; it’s saying that the sky is green and the clouds are orange.
That simplicity, however, comes from applying the idea of “truth” to simple, concrete facts. It gets much trickier when we try to apply the idea to the things we love and feel.
Consider, for instance, the idea that “you’ve got to look out for yourself, because no one else is going to.” Is that true- It feels true in a way, and seems to apply to a lot of real-world situations. To some degree, no matter how high-minded we might be, we have to take care of ourselves if we’re going to be any good to anyone else. But if we take that idea and make it central to our lives, will it help us be loving people- Or will it encourage selfishness, which is pretty strong in most of us anyway- Clearly the answer is the latter.
Swedenborg would label that a “falsity,” because it is ultimately a description of how to be selfish. “Love your neighbor as you love yourself” would, by contrast, be labeled a “truth” because it is a description of how to be caring and kind. Basically, statements describing or springing from love of the Lord and love of the neighbor are “truth” and those springing from love of self or love of worldly things are “falsity.”
You might wonder why that is. The fact that “look out for yourself” is selfish doesn’t make it necessarily untrue; it’s a selfish world! But in Swedenborg’s theology, the universe and reality itself are direct products of the Lord’s infinite love, and are thus ultimately expressions of love. The only reason selfishness exists is that the Lord created us with freedom, which includes the ability we have to reject His love and turn it toward ourselves instead. The Lord’s every intention and purpose is to get us turn away from ourselves and toward Him; if we do that, reality can fulfill its loving purpose.
True reality, then, is completely loving, and expressions that reflect and support that loving nature are “true” – they are aligned with reality in its purest, greatest and intended form. Statements that reject and deny that loving nature are “false” because they are contrary to reality’s true form.
But there’s an argument: Couldn’t someone use the idea that “you’ve got to look out for yourself, because no one else is going to” to become strong and self-reliant, in a better position to help others, and use it to be a better person- Yes, they could ᾢ ideas that are essentially false can at times be used for good purposes. In a broad application, religious systems can have false ideas about the Lord, but still lead people to good lives and ultimately to heaven. On the flip side, ideas that are essentially true can be used for evil purposes (“love thy neighbor” could prompt giving aid to someone engaged in evil, for instance). “Truth” only becomes truly real when it is married to the desire for good; “falsity” only becomes truly real when it is married to the desire for evil.
(References: Apocalypse Explained 734; Apocalypse Explained 526 [1-2]; Conjugial Love 428; Divine Providence 318; The New Jerusalem and its Heavenly Doctrine 171)
http://newchristianbiblestudy.org/
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Terrorists – How to respond to them?
Bin Laden’s death after a decade on the run unloosed a national wave of euphoria in the USA mixed with memory of the thousands who died in the Sept. 11th 2001, from attacks by terrorists. Crowds celebrated throughout the night outside the White House and at ground zero in Lower Manhattan where the Twin Towers once stood. Thousands of students in many college towns spilled into the streets and set off firecrackers to mark the moment.
Killing unarmed terrorists
Although details of the raid remain sketchy, one can’t help wondering if the US could have tried harder to capture bin Laden alive and put him on trial rather than carrying out a summary execution. We don’t know to what extent if any there was any danger to the attacking forces bursting in on bin Laden of him detonating a hidden explosive device. The Archbishop of Canterbury Dr Williams, said: “I think the killing of an unarmed man is always going to leave a very uncomfortable feeling because it doesn’t look as if justice is seen to be done.” Few pundits have resisted the opportunity to ridicule him for this. Were they right to do this or was he right in what he said?
Just how should we react to terrorists? How should we deal with those who murder or incite murder?
Punishing terrorists
We all need to live and work without fear in a fair and peaceful society. Those in authority must protect us from violence. The ideal of course is to prosecute such people in the courts of justice with a view to secure custody for all our protection. Many people believe that the threat of punishment sometimes deters violence and murder. Even if crimes of passion cannot always be deterred, as perhaps is the case with some terrorists, at least punishment teaches the rest what is unacceptable behaviour.
But punishment is also viewed as ‘them getting what they deserve’ – in other words, retribution. I can’t help wondering if the motive for the Americans trespassing on another country’s sovereign territory and engaging in assassination was rather like an act of revenge – a natural response but hardly a spiritual one. It smacks of getting one’s own back for wounded pride and asserting one’s dominance.
Hatred for terrorists
Spiritually speaking, hatred is not a healthy emotion – it burns up relationships, families and communities. And so it might be argued that responding to violence with violence just feeds violence and that Bin Laden is more dangerous dead than alive. After all Al-Qa’eda is no longer a mere organisation but a global franchise that now has a martyr helping recruitment to its cause. He will become a murdered unarmed hero in the eyes of those in the Middle East experiencing deep rage against the West.
Many justify assassination as ‘rough justice’ when the alternative of arrest and prosecution is not available – as a justifiable act of ‘war on evil’. But terrorists justify their violence as an act of war on the evil of the West.
Judging actions and character of terrorists
Are both sides not making a mistake? Is it not simplistic to see human behaviour only in terms of good and evil? According to this view we can say terrorism is evil but not conclude that a specific terrorist is evil. Why not? Well if we think about it, we realise that there are people who do not seem to believe that acts of terror are wrong. Mind you, they must realise nearly everybody believes this to be true. However, knowing what society says is wrong is different from understanding why it is wrong and acknowledging one should not do it. It is different again from wanting in one’s heart to turn away from wrongdoing. If a young person has grown up among adults who habitually fight members of other tribes and are proud of their warrior status, we can hardly expect him or her to realise that such behaviour is really bad even if one is not caught.
If we brand someone as evil, we neglect our own faults. We get so taken up with condemnation that we neglect what it is about our own behaviour that requires examination, like the decadence in parts of Western culture, our uncritical support for Israel against the Palestinians, and our support of Arab autocrats for the sake of oil.
Copyright 2011 Stephen Russell-LacyAuthor of Heart, Head & Hands Swedenborg’s perspective on emotional problems
Im ashamed to die until i have won some victory for humanity. 