BEWARE OF HYPOCRISY A Sermon by Candidate David C. Roth  April 1990

“Beware of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered that will not be revealed, nor hidden that will not be known. Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops” (Luke 12:1-3).

Beware: to be on one’s guard. This is the definition which today’s dictionary gives us for the word “beware.” Our text taken from the gospel of Luke is an example of the Lord’s urging His disciples to beware of something to beware the leaven of the Pharisees, which is hypocrisy. He gave this warning not only for the sake of His disciples, but as a message for all times, and one of high priority for all of us here today. The Lord is saying to all those who will listen, “Be on guard against a life of hypocrisy.” He knows of its potential danger if not shunned. He knows it is especially dangerous to those who have acquired into their lives the goods and truths of His Word. He knows the sorry outcome of one who chooses to live a life of hypocrisy, and that is why He warns us. If any one of us were driving down the road and came upon a sign which said, “Danger, Bridge out,” we would certainly stop, or at least slow down. In our text the Lord is holding up a similar warning sign. From a Divine concern for our eternal welfare He is giving us some important words of advice. When the Lord gives advice, it takes no more than common sense to realize that we should listen to it and heed it.

We first need to recognize that it is for our own good that He gives us this warning. For example, if a mother firmly or harshly yells at her son to get his immediate attention as a prevention against his harming himself, she is doing it out of love, not anger. She wants nothing more than his safe-keeping and happiness. She sees the danger and must do what she can to get his attention. The boy, on the other hand, may at first see this as an act of anger by his mother and may take offense, or feel he is being picked on. However, afterwards he can look back at the situation and see that there was great danger and that his mother yelled at him for his own good.

The Lord has to speak to us sometimes in the same way. He loves us all as His children and wants us to be happy. He knows the only true happiness awaits those who go to heaven. So in His Word He teaches us the way to heaven. Sometimes His words seem harsh or unloving, even threatening, but this is only an outward appearance. As we know, the sayings in His Word, no matter how harsh, are all infilled with His unceasing love for our salvation.

In our text, as a matter of priority the Lord urgently warns His disciples to beware the leaven of the Pharisees because it could destroy them. It is one of the most grievous evils people of the church can commit, which in this case are His disciples. It could cost them as dear a price as an eternity spent in hell. He certainly does not want this for His disciples any more than He would wish it for any of us at this day. He knows it will bring only extreme unhappiness and bitter frustration.

But what is this hypocrisy which the Lord warns against? A good example of hypocrisy can be seen in the New Testament Word in the Lord’s condemnation of the Pharisees. He accuses them of washing only the outside of the cup while leaving the inside full of extortion and self-indulgence. Then He compares them to “whitewashed tombs which appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matt 23:27). By manipulating the laws of the Jewish Church to their own advantage they would devastate widows’ estates by stealing all their money and property under the pretence of religious devotion. And further, by their holy and pious externals they would draw righteous young men into the work of the temple only to turn them out more evil than themselves. The Lord oftentimes referred to the Pharisees as hypocrites for these and many other reasons. As He said, “You outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness” (Matt 23:28). He is teaching us that a hypocrite is one who purposefully deceives others, by hiding his own true character, a character of evil, behind a false front of good.

A hypocrite knows that what he is doing is evil. Since he wants no one to know of his evil, he hides it and deceives others into thinking that he is really very innocent. He hides it so that he is free to keep doing his evil, selfishly manipulating circumstances, and other people, all without hindrance of the law, or loss of honor, reputation, and gain. The hypocrite’s whole life is possible by means of his ability to hide behind a fa‡ade of good appearances. Yet there is a certain sad irony to the life of a hypocrite. The irony is that while he is trying to deceive others, he actually ends up deceiving himself. Yet we can be certain of one thing: he is not deceiving the Lord. In the other life the Lord will take his fa‡ade away; then what is his gain? As the ancient writer Job asked, “For what is the hope of the hypocrite, though he may gain much, if God takes away his life?” (Job 27:8) And again, “The joy of the hypocrite is but for a moment” (Job 20:5).

It is true that hypocrites can harm others with their poisonous deceit, yet we find that the real danger of hypocrisy is to the hypocrites themselves. By a life of deceit they do great harm to their spiritual life. We are taught in the Writings that deceit is the one thing which can destroy our most precious and essential gift from the Lord our remains. Remains are those states of innocence, good affection, and powerful knowledge from the Lord’s Word. They are implanted with us predominantly in infancy and childhood, and later become the incentive for us to regenerate. Without these we have no hope of regenerating; we have no power to regenerate. The hypocrite destroys these innocent states by dragging them down into his evil life as curtains of innocence to hide his evil intention. This mingling of innocence with guile completely destroys the regenerative power of his remains. The hypocrite, in effect, destroys the little child in himself. For remains serve in the formation of a spiritual conscience and a new will and understanding which can bring us into a new state of innocence. As is taught, “Unless you become as a little child, you will by no means enter the kingdom of heaven.”

Clearly the life of a hypocrite is a life which leads to hell. The hell of a hypocrite is one of terrible solitude, one of eternal isolation from others. In the other world they live in a dark and barren desert with jagged rocks and caverns, all alone. As is said in the book of Job, “The company of hypocrites will be barren” (Job 15:34). However, the hypocrite creates this situation for himself. Our true person is our spirit, and if we are always trying to hide it, then we will finally end up succeeding in the other life. We will end up alone, well hidden in dreadful isolation, forever deprived of the joy that relationships with others bring.

It is easy for us not to worry much about some future state which we may never find ourselves facing. But there is something happening right now which many people are not aware of. It is the reason for this irony mentioned in the situation of the hypocrite, and which might also be cause for fear right now. The fact is, a hypocrite cannot hide his evils from anyone in the entire spiritual world. At all times, including this very moment, spirits and angels can all know exactly what our spirit is thinking and willing in perfect view, as if in broad daylight. Listen to what the Writings say on the subject: “Nothing whatever is hidden of that which a man in the world has thought, spoken, and done, but it is in the open, for it is these things which make [his] sphere. Such a sphere also pours forth from the spirit of a man while he is in the body in the world, and from this his quality is also known. Therefore believe not that the things a man thinks in secret and that he does in secret are hidden, for they are as clearly shown in heaven as are those which appear in the light of noon” (AC 7454m emphasis added).

Nothing we ever say or do can possibly be hidden from the Lord. And as we have just noted, a person’s thoughts and deeds are clearly shown in heaven. So then we need to ask ourselves, “What is being revealed about me right now that is being seen in the light or being proclaimed from the housetops?” Certainly we don’t want to have all manner of evil thoughts and intentions broadcast in association with our spirit. This would definitely have ramifications similar to what we would experience here on earth if the same thing occurred. For example, if horrible and perverse words were constantly flowing from our mouths, any good people nearby would quickly take off, and hellish ones would rapidly gather as our companions. The same would happen with good and evil spirits around us in the spiritual world.

On the other hand, we can have good intentions and thoughts flowing from our spirit if we instead firmly shun hypocrisy and try to think and do what is good and true. It works both ways. Imagine the harsh reality of the hypocrite when he arrives in the other world and realizes that all the things that he thought he had successfully hidden from everybody in the world had been the daily news to angels and spirits there. The Writings teach that ” … nothing whatever is hidden, but that what a man inwardly thinks and plots is in the other life made manifest as in clear day” (AC 6214). And as the Lord warned in our text, “There is nothing covered that will not be revealed, nor hidden that will not be known” (Luke 12:2).

In His exhortation to the disciples the Lord is not only warning us against the long-range possibility of hell itself, but is right now trying to keep us from the overwhelming embarrassment that could await us in the other world. We need to think about what we are doing, saying, thinking, and intending. For nothing we deliberately do is a secret not now, not ever. We can hide nothing. A good rule of thumb might be: if we wouldn’t want certain emotions and thoughts broadcast over a loudspeaker, or any of our specific actions shown to the world on television, then we should not indulge in those emotions and thoughts or perform those acts, because the truth of the matter is, those feelings, thoughts, and actions are being broadcast this way, even this very moment. “Whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.”

Nonetheless, we can take comfort in the fact that the only thoughts which will be broadcast in association with our spirit are those thoughts which we have chosen to dwell on with delight, that is, those thoughts which we make our own. A conscientious and well disposed person should know that not every fleeting emotion or passing thought will be broadcast to our spiritual companions. We can also breathe a great sigh of relief knowing that after death the Lord will not reveal everything about our spirit. He will let only those things be revealed which will be of use to our spiritual progress. For example, what good would it do to reveal an evil someone has done and repented of? He has already repented so there is no use. That is why nothing we have done and have truly repented of will of necessity be disclosed after death.

While we are in this world, our spirit is always being literally bombarded with influences from both the good and the evil spirits which are with us. How many of us have had thoughts that we couldn’t imagine we were even capable of having? When first stimulated, those thoughts were not our own, but we have the choice to make them so. Everything flows into us either from heaven or hell, and our life basically consists in choosing between accepting the good things or the bad things. Our basic humanity consisting of our free will to choose one or the other. We read, “Each and all things with man flow in according to his freedom evil from hell, and good from heaven, that is, through heaven from the Lord” (AC 6189).

If we heed the Lord’s warning, and beware the leaven of the pharisees by shunning hypocrisy, then what do we have to fear? In this life we will not be trying to cover or hide our true self in the dark or in the inner rooms. We can confidently say, “Let my actions be brought to light and my sayings proclaimed on the housetops. I have nothing to hide.” The confirmed hypocrite has much to fear, however not only the daily embarrassment and the disclosure of his character and deeds after death, but the fact that his eternal home will be an isolated eternity in the dark, barren wastelands of hell.

If we earnestly shun hypocrisy in our lives, and sincerely try to keep the deeds of our hands clean and the thoughts of our hearts pure, we will not have cause for daily fear, nor will we tremble when the veil is lifted in the next life to reveal our spiritual identity. Amen.

Lessons: Matthew 12:31-37; Luke 11:37-54, 12:1-3; AE 794:4

Apocalypse Explained 794:4

From this it can be seen that if man were to fulfill all things of the law from self, that is, were to give much to the poor, were to do good to widows and orphans, to assist the needy, yea, were to give food to the hungry and drink to the thirsty, to take in strangers, clothe the naked, and visit the sick and those who are bound in prison, preach and teach the gospel, convert the Gentiles, frequent temples, devoutly listen to preaching, attend the sacrament of the Supper frequently each year, spend time in praying, and other like things, and if his internal had not been purified from the love of rule and from the pride of self- intelligence, from the contempt of others, from hatred and revenge, from craftiness and malice, from insincerity and injustice, from the lasciviousness of adultery, and from other evils and falsities therefrom, still all these works would be hypocritical and from the man himself, and not from the Lord. But these same works when the internal has been purified are all good because they are from the Lord with man. This has been testified to me from very many examples in the spiritual world. I have there heard that it has been granted to many to call to mind the acts of their life in the world, and to enumerate the good deeds they had done; but when their internal was opened, it was found to be full of all evil and falsity therefrom; and it was then revealed to them that the good deeds they had enumerated they had done from self, because for the sake of self and the world. But it is otherwise with those who from the Word have abstained from doing evils, and have afterwards shunned and turned away from them because they are sins and are contrary to love to God and to charity toward the neighbor. Their works were all good, although they had a similar appearance in external form as the works of those described above, and there was a perception in like manner of their having been done as if from self. These works are what are meant in the Word by the “works” that make a man spiritual and make him happy to eternity; and these can in no way be separated from faith, for if faith were to be separated from these it would be dead, and a dead faith is a faith in falsity from evil.



A Sermon by Rev. Thomas H. Rose  Preached in Bryn Athyn November 28, 1993

“Then He went down with them and came to Nazareth, and was subject to them, but His mother kept all these things in her heart. And Jesus increased in wisdom and stature, and in favor with God and men” (Luke 2:51,52).The season is changing; the air is crisp and cold. Thanksgiving day has come and gone. Our thoughts are now turning toward an event which we love to celebrate, and which we often feel is coming too quickly. Preparation for Christmas can involve such a welling up of affections that sometimes maybe we wish it could not be so often we wish it could be a time even more rare and precious, not ever coming close to being usual or taken for granted. Perhaps parents especially feel the tenderness associated with the birth of the infant Lord. The innocent sphere that can come with Christmas reminds them of their own children and the innocent sphere that they have brought into the home. Thinking of children like this of babies and innocence it is never too early to turn our thoughts to the event of the Lord’s birth. Think of the infant Lord in His humble beginnings. As we prepare for Christmas, we begin to decorate our homes in anticipation and preparation. We set up our Nativity scene, carefully placing the baby Jesus in the manger or allowing one of our children to do this honor. But always we place near Him, standing over Him, Joseph and Mary, and then our image of the holy family is complete. Let us think about the earthly parents of the Lord while He was in the world, Mary and Joseph. In what sense were they His parents?

Usually when we think about the Lord as He was when He was in the world, we think about Him as the Divine Man whose Father was within Him and whose mother was the church. The Lord said to the multitudes, “Whoever does the will of My Father in heaven is My brother and sister and mother” (Matt. 12:50). We know from the new revelation that our God is not a family of persons, Father, Son and Holy Spirit, three persons who are one in purpose. The Lord is one Divine Person in whom is the Father, Son and Holy Spirit as He is understood by humankind. As for us, and our true parentage, we know that the Lord is our heavenly Father, our true Father. And the church within each one of us, the dwelling place of the Lord in our hearts which gives us spiritual food and drink, the affection for truth which leads to goodness of life this is our true mother.

What can we learn from Joseph and Mary as parents? In the letter of the Word, Joseph is identified as a parent to the Lord. The crowd around Him said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, `I have come down from heaven’?” Jesus lingered behind in Jerusalem when Mary and Joseph had left for Nazareth, and they found Him only after three days of searching. At that time Mary said, “Son, why have You done this to us? Look, Your father and I have sought You anxiously” (Luke 2:48).

We might imagine that the little child Jesus called Mary His mother and Joseph His father. Until His Divine Rational was developed through learning and study, He would not have known otherwise consciously. And as an adult in Judea and Galilee, we know from doctrine that His mind alternated between states of humility and states of glorification. From His infirm human, He suffered grievous temptations even to the point of asking that the cup of His mission pass from Him. From His glory, He identified Himself with the Father, and told the woman at the well and His disciples that He was the Christ, the Messiah come into the world. But all the while His adult mind knew His mission, and He would call Mary “woman.”

Even more often than Joseph is identified by others in Scripture as the father of Jesus, Mary is called His mother. Over and over again, the narration or the people around Him call Mary His mother. But the Writings point out that the Lord didn’t call Joseph His father, nor did He call Mary His mother. Never in Scripture from the mouth of the Lord are they called father and mother. The Father was the Divine within. The Lord said, “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day” (John 6:44). And also, “No one comes to the Father but by Me” (John 14:6). “I and My Father are one” (John 10:30). And Mary, He called “woman.” In the following from the Gospel of John, the text clearly mentions the Lord’s mother, but He Himself calls her “woman”:

Now there stood by the cross of Jesus His mother, and His mother’s sister … When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” then He said to the disciple, “Behold your mother!” And from that hour the disciple took her to his own home (John 19:25).

Also, at Cana, “the mother of Jesus said to Him, `They have no wine.’ Jesus said to her, `Woman, what does your concern have to do with Me? My hour has not yet come.'” (John 2:3,4).

The feeling we can get from these, taken as isolated incidents, is that the Lord was less than warm to His guardians, His worldly parents. But the Lord came to teach, He came as the truth, the Word made flesh, and in no way could He identify Joseph as His father, because there is only one Father, and He Himself made the Divine manifest to all mankind. And Mary could not be seen as His mother, because He was to put off everything merely human that He took from the mother, and so glorify His Human, uniting it with the Divine. If we look at the Lord’s life in the world from the time of His birth to the time of His death and resurrection, we can see clearly that the Lord was not cold to Mary and Joseph. He came to fulfill all things that were written of Him in the Scriptures. (But the Lord unfolds His message to humankind gently, gradually, and in series.)

From the beginning, the Lord brought comfort to Joseph and Mary, because they did not know what was happening to them. In the Gospel of Matthew, we are told that Mary was found to be with child, and that Joseph did not know what to do. He was a just man, and “not wanting to make her a public example, was minded to put her away secretly.” Immediately he was made aware that this was not what he had thought, but that it was a holy event. The angel of the Lord appeared to him in a dream, and said, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for He will save his people from their sins” (Matt. 1:20,21). Joseph was comforted, and waited for the birth of Jesus.

Mary, too, was afraid, and did not understand at first what was to happen. The angel appeared to her, and declared that she would conceive and bring forth a Son, Jesus. “He will be great,” the angel said, “and will be called the Son of the Highest.” But Mary, a virgin, responded by saying, “`How can this be, since I do not know a man?’ And the angel answered and said unto her, `The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.'” And she was told that “with God, nothing is impossible.” So Mary was comforted, and she said, “Behold, the maidservant of the Lord! Let it be to me according to your word” (Luke 1:31-38).

So Joseph and Mary were given a role to play in the fulfillment of thousands of years of prophecy concerning the Lord; they were to be the parents on earth who would care for the Child, the Messiah. Can we see parallels here for all parents? When a married couple first learns that the wife is with child, so often there is a sense of awe and wonder. For all their knowledge and training in the matter, there can suddenly be a sense that they do not know what is happening to them. There can be a real feeling that they are sharing in an event that seems beyond them as individuals and as a couple. The creation of a new life is taking place with their participation, through their love for one another. And they will have a new role to play, as parents to the helpless newborn.

It must be true that the Lord, as He was growing up, loved His earthly parents. He needed them. The Lord was born into the world as a helpless infant who needed to grow and become strong and intelligent. He needed to learn what was right and wrong, by being taught from the Scriptures, and later reading them for Himself, until He was prepared for His ministry. We read about this in the True Christian Religion:

Since … it was God who descended, and since He is Order itself, it was necessary, if He was to become a man actually, that He should be conceived, carried in the womb, born, educated, acquire knowledges gradually, and thereby be introduced into intelligence and wisdom. In respect to His Human He was, for this reason, an infant like other infants, a boy like other boys, and so on, with the sole difference that this development was accomplished in Him more quickly, more fully, and more perfectly than in others (TCR 89).

This is clear in the letter of the Word, too. In Luke we read these words about the Lord growing up in Nazareth: “And the child grew and became strong in spirit, filled with wisdom, and the grace of God was upon Him. And Jesus increased in wisdom and stature, and in favor with God and men” (Luke 2:40,52).

So we see that the Lord was born, yes, with a soul or inmost that was the Divine itself, but into a frail, infant human body and mind, which had to grow and develop under the guidance and protection of Joseph the carpenter and Mary his wife. After the wise men had come to see the baby Lord, Joseph was warned in a dream to “take the young Child and His mother, flee to Egypt, and stay there” until the threat of Herod was no more (Matt. 2:13). This protected the Lord from harm, because as a Child He was helpless, and very much needed the protection of the heavens through the diligence, perseverance and parental care of Joseph and Mary. Also, the Lord’s growing in intelligence and wisdom is represented by His being taken to Egypt (AC 1462).

It is a picture of what all parents are to do: protect their offspring from harm, especially from the harm that the hells can inflict on the innocent. Parents are to flee to Egypt with their child. Egypt in the good sense means knowledge and human wisdom (ibid.). Parents educate their children and familiarize them with the ways and wisdom of the world as well as the Word so that they may be able to judge for themselves one day. This, too, is for the protection of the helpless.

The love of parents for their children is very strong. In the work Conjugial Love, we learn of two universal spheres which proceed from the Lord: the sphere of procreating and the sphere of protecting what is procreated (CL 386). It is especially true with the love of infants. “The sphere of the love of infants is a sphere of protection and support of those who cannot protect and sustain themselves” (CL 391). Innocence flows into infants, and through them into parents, into their very souls (CL 395, 396). This is true parental love. It is a wonderful thing, and we are told in the True Christian Religion that this parental love in inspired in parents by the Lord Himself (TCR 457). How much more would the Lord inspire such a caring, self-denying love in those who would care for Him in the world, in those who would gaze on the face of the Holy Child Himself who was given into their hands?

Joseph and Mary did care for the Child Jesus as parents. But that day does come when a child begins to know himself, and so wants to express his independence, until he finally must be on his own, no longer under the eye of his mother and father. When Jesus was twelve years old, the family went up to Jerusalem for the Feast of the Passover. When they left for home, they went a day’s journey from Jerusalem, supposing Jesus to be among relatives in the company. Then they discovered that He was missing, and so they went back to Jerusalem to find Him. And so we read:

Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were astonished at His understanding and answers. So when they saw Him, they were amazed; and His mother said to Him, “Son, why have You done this to us? Look, your father and I have sought You anxiously.” And He said to them, “Why is it that you sought Me? Did you not know that I must be about My Father’s business?” But they did not understand the statement which He spoke to them (Luke 2:46-50).

Right after this it is said that Jesus was subject to Mary and Joseph, and returned with them to their home in Nazareth, but that Mary “kept all these things in her heart.” All parents must go through that time when their child begins to remove himself from them, and see about his business. The fact is that children are not our own; they are on loan to us from the Lord. Children are born to us, to be sure, and they are our very own to care for, nurture, protect and instruct, until they wax strong and wise. But the goal and purpose of all our efforts as parents is that each child is free to become an angel of heaven, a child of God, with one true heavenly Father, the Lord Jesus Christ.

The Lord did not belong to Joseph and Mary. They knew this from the start, because the angel had told them that that which was conceived in her was of the Holy Spirit, to be called the Son of God. But they did not fully understand the process of His growth, His advancement toward the Divine, His glorification. They cared for Him as loving parents until He was grown in stature and wisdom, in favor with God and men, when they could recognize Him as the Master, the Son of God among men. Parents today must be aware that all children are the Lord’s. Mothers and fathers do not fully understand the growth process either, the advancement of an infant toward adulthood and finally to angelic wisdom.

As the season changes, and we turn our thoughts to family, to feelings of innocence inspired by the image of the infant Lord, we who are parents can be grateful for the loan of our children, for the opportunity to raise them to the best of our ability to seek their true Father and mother, and so become angels of heaven. And we who are children can be grateful for the loan of our parents, who protected us, taught us right from wrong, steered us onto the right path, and loved us as their own.

Then He went down with them and came to Nazareth, and was subject to them, but His mother kept all these things in her heart. And Jesus increased in wisdom and stature, and in favor with God and men (Luke 2:51,52).


Lessons: Luke 2:1-7, 39-52; CL 395; TCR 89

Conjugial Love 395

That a sphere of innocence flows into infants, and through them into their parents, and affects them. That infants are innocences is known, but that their innocence inflows from the Lord is not known. It inflows from the Lord because, as said just above, He is Innocence itself, and nothing can inflow, because nothing is possible, save from its beginning which is the thing Itself. The nature of the innocence of infancy which affects parents shall be told in a few words. It shines forth from their face, from some of their gestures and from their earliest speech, and affects their parents. They have innocence because they do not think from their interior, for they do not yet know what is good and evil and true and false, from which to think. Hence they have no prudence from proprium, nor any purpose from deliberation, and so have no evil end in view. They have no proprium acquired from the love of self and the world. They do not attribute anything to themselves. Everything which they receive they ascribe to their parents. They are content with the little things given them as presents. They have no care as to food and clothing, nor any as to the future. They do not look to the world or desire many things therefrom. They love their parents, their nurses, and their infant companions with whom they play in innocence. They suffer themselves to be led. They listen and obey. Such is the innocence of infancy which is the cause of the love called storg‚.

True Christian Religion 89

God assumed the Human in accordance with His Divine Order. In the section that treats of the Divine omnipotence and omniscience it has been shown that God introduced order into the universe and into each and all things of it at the time of their creation, and therefore His omnipotence in the universe and in each and all things of it proceeds and operates in accordance with the laws of His order. Since, then, it was God who descended, and since He is order itself, it was necessary, if He was to become man actually, that He should be conceived, carried in the womb, born, educated, acquire knowledges gradually, and thereby be introduced into intelligence and wisdom. In respect to His Human He was, for this reason, an infant like other infants, a boy like other boys, and so on, with the sole difference that this development was accomplished in Him more quickly, more fully, and more perfectly than in others. That this development was in accordance with order is evident from these words in Luke: “And the child Jesus grew and waxed strong in spirit. And Jesus advanced in wisdom, and in the stages of life, and in favor with God and man” (2:40, 52). That this was done more quickly, more fully, and more perfectly than with others is evident from what is said of Him in the same gospel, that when He was twelve years old He sat in the temple in the midst of the doctors and taught them and that all that heard Him were astonished at His understanding and answers (2:46, 47; and afterwards, 4:16-22, 32). This took place because Divine order requires that man should prepare himself for the reception of God; and in proportion as he prepares himself, God enters into him as into His dwelling-place and home; and this preparation is effected by means of knowledges respecting God and the spiritual things pertaining to the church, and thus by means of intelligence and wisdom. For it is a law of order that in proportion as man approaches and gets near to God (which he must do wholly as if of himself) does God approach and get near to man and conjoin Himself with man in man’s interiors. It was in accordance with this order that the Lord progressed even to a oneness with His Father, as will be further shown in what follows.