GIVING SIGHT TO THE BLIND

GIVING SIGHT TO THE BLIND
A Sermon by Rev. Daniel W. Heinrichs
Preached in Boynton Beach, Florida, April 28, 1991

“Then they reviled him, and said: `You are His disciple, but we are Moses’ disciples. We know that God spoke to Moses; as for this fellow, we do not know where He is from.’ The man answered and said to them, `Why, this is a marvelous thing, that you do not know where He is from, and yet He has opened my eyes'” (John 9:28-30).

Walking along with His disciples on the Sabbath day, the Lord noticed a man who had been blind from birth. The disciples asked the Lord whose fault it was that he was blind the man’s or his parents’. The Lord replied that it was neither. He then announced that He must do the works which He was sent to do, and proclaimed Himself the `light of the world.’ “When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with clay, and He said to him: `Go wash in the pool of Siloam’ … So He went and washed, and came seeing” (John 9:6,7).

When the neighbors and acquaintances of the man saw him, they questioned whether it was indeed the same man, for a miracle such as this was unknown at that time. But the man did not leave them in any doubt. He told them that he was the one who had been born blind. They then wanted to know how he had received sight. He told them how a Man named Jesus had made clay with His saliva, anointed his eyes, and told him to wash in the pool of Siloam.

They then brought the man to the Pharisees, and he was again questioned concerning this amazing miracle. Upon hearing his recital of what had taken place, the Pharisees concluded that the Man who did the miracle must be a sinner since He had done it on the Sabbath day. They therefore asked the man, “`What do you say about Him because he opened your eyes?’ He said, `He is a prophet'” (John 9:17).

But the Pharisees doubted whether he had indeed been born blind. They therefore called the parents of the man and began to interrogate them. The parents claimed him as their son and affirmed that he had been blind from birth; but, knowing the hostility of the Pharisees toward Jesus, they refused to say how he had been cured, saying that he was of age and could answer for himself. The Jews therefore called the man again, telling him that Jesus was a sinner, and that he should give the praise to God. They then began to question him again, pressing him to make some statement of which they could accuse him. When he asked them whether they also wanted to become Jesus’ disciples, they reviled him, saying that they were Moses’ disciples, for they knew that Moses spoke with God but they did not know where Jesus was from.

Then “the man answered and said to them, `Why, this is a marvelous thing that you do not know where He is from, and yet He has opened my eyes … Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. If this man were not from God, He could do nothing'” (John 9:30,32,33).

Then the Pharisees, in anger, expelled him from the synagogue saying, “You were completely born in sins, and are you teaching us?” (John 9:34) When the Lord heard that the man had been expelled, He came to him and asked him if he believed in the “Son of God.” The man inquired who He was, expressing a desire to believe in Him. Then the Lord told him that it was He who was speaking to him. Upon hearing this the man declared his belief in the Lord and fell down and worshipped Him. The Lord then declared that He had come into the world to give sight to the blind, and make blind those who could see. The Pharisees then inquired whether they were among the blind. To this the Lord replied, “If you were the blind, you would have no sin, but now you say `We see’; therefore your sin remains” (John 9:41).

This story of the Lord’s miracle of giving sight to the man born blind is dramatic and deeply touching. We sense in it the joy and wonder of the man who received sight after so many years of utter darkness. We are warmed by the compassion and mercy which the Lord showed toward the blind man. We are amazed, astonished and dumfounded by the hostility and antagonism which the Pharisees exhibited toward the man who had been blind and his benefactor, and by their fanatical desire to discredit Him. Instead of rejoicing at this man’s good fortune, and marvelling at this wonderful miracle, they rebuked and persecuted the man and his family, and finally expelled him from the synagogue.

Dramatic as this story may be, and wonderful as the miracle was in itself, this story is not mere history. It is not an event done and finished. The miracle of giving sight to the blind is one which the Lord is continually effecting with all people who genuinely desire it. Remarkable as all the Lord’s miracles were in themselves, they were not the fulfillment of His mission on earth. Because the Lord is infinite, everything He did while on earth looked to spiritual and eternal ends. The Lord did not come on earth to heal people’s bodies. The body lives for only a few short years and then it is discarded, like clothing that has served its use. He came to heal the spirits of people their minds, which live on in the spiritual world when the body has been put off. All the miracles which the Lord performed were ultimate representations of spiritual things things that pertain to the hearts and minds of people (see AE 475:19).

All the diseases which the Lord healed while on earth have their spiritual correspondents (see AE 815:5). The man born blind whom the Lord healed represents all those people who are ignorant of Divine truth, and who, through a genuine desire to know the truth, are enlightened by the Lord at His coming.

We would recall here our lesson from Isaiah. We read there of a closed book that none could understand, neither the learned nor the simple. This book was the Word. The Jews, through their refusal to obey the Lord’s precepts, closed their understanding to the truth revealed by the Lord in His Word. Thus the book was closed to them; and because it was closed to the leaders and teachers of the Jews the learned they closed it to the simple who depended on them for instruction from the Word. Instead of teaching genuine truths from the Word they taught man-made precepts: “their fear toward Me is taught by the precept of men” (Isaiah 29:13). They “make a man an offender by a word … and turn aside the just for a thing of naught” (Isaiah 29:21).

Because of this situation the Lord prophesied that He would do a marvelous work when He came on earth. “In that day the deaf shall hear the words of the Book, and the eyes of the blind shall see out of obscurity and out of darkness … Those also who erred in spirit will come to understanding, and those who murmured will learn doctrine” (Isaiah 29:18, 24).

Here we see described one of the purposes of the Lord’s coming: to open the understanding of people their spiritual sight so that they could see Divine truths in the Word. He came to open the closed “Book” so that people could learn doctrine from it doctrine applicable to life Divine doctrine, not man-made doctrine, the precepts of men which turn aside a person for a thing of naught. This is the interior meaning of the miracle which the Lord performed for the man born blind. And the means by which He healed the man describe the means by which He may open the interior understanding of each individual, and impart to him a genuine rational faith.

The clay which the Lord used to anoint the man’s eyes represents good the good affections which a person has acquired by a life according to truth (see AC 6669:6). After anointing the man’s eyes, He told him to wash in the pool of Siloam. This represents a cleansing by repentance from what is evil and false, for all the ceremonial washings of the Jews represented repentance, as did the baptism of John in the fords of the river Jordan.

The Lord healed the blind man on the Sabbath day a thing which caused the Pharisees to condemn Him. When the Lord came on earth the Sabbath day took on a new meaning. The representatives of the Jewish Church were abolished, and the Sabbath became a day for instruction and meditation on spiritual things and for the worship of God. The Lord, in this and many other instances, healed people on the Sabbath because people are cured of their spiritual diseases by instruction from the Word, meditation upon its teachings, and the resulting internal worship of the Lord (see TCR 301). All this is represented by the Sabbath day.

We would also note the fact that when the Pharisees asked the man what he thought of the Man who healed him, he said he thought Him a prophet. By prophets in the Word are meant those who teach truths which lead to the good of life, thus, in an abstract sense, the truths of doctrine themselves. The Lord was therefore frequently called a “prophet” because He was the Divine truth itself. In this particular instance He is called a “prophet” to signify that spiritual blindness ignorance of spiritual truth is healed by genuine truths of doctrine from the Word (see AE 624:18, 23). We read in the Apocalypse Explained: “The faith by which spiritual diseases are healed by the Lord can be given only through truths from the Word and a life according to them” (AE 815:5).

We would draw your attention to the fact that the man first acknowledged the Lord as a prophet. Later, after he had been expelled from the synagogue by the Pharisees, the Lord asked if he believed in the Son of God. The man asked: “Who is He, Lord, that I might believe in Him?” The Lord replied, “It is He who is talking with you.” The man then said, “`Lord I believe,’ and he worshipped Him” (John 9:35-38).

We see here the natural progression of the faith of a person whose understanding has been opened who was been given spiritual sight. When the understanding is first opened, the person acknowledges that it is truth which has given sight to the understanding. But after the person has lived the new truth which he sees, when he becomes a disciple of the truth the prophet’s disciple a judgment is produced. He cannot remain any longer in the former church; he is expelled from the synagogue, for he no longer adheres to their man-made precepts. Then it is that he is asked if he acknowledges the Son of God the Lord in His Divine Human revealed anew to mankind. And by further questioning and study of the newly revealed truth the person is led to make the final acknowledgment, that this same truth which opened the understanding is the Lord Himself in His advent (see AC 2628).

This miracle represents the fulfillment of one of the Lord’s purposes in coming on earth. He prophesied in Isaiah that He would come to open the human understanding so that people could see the inner contents of the “Book” which was closed by their spiritual blindness. He was going to teach them doctrine so that they would cease to err. He proclaimed again this purpose immediately before and after He had healed the blind man, saying, “I am the light of the world … For judgment I have come into this world that those who do not see may see, and those who see may be blind” (John 9:5,39). Those who think they see are blinded, because they see from self-intellegence rather than from the Lord who is the “light of the world” their self-illumined understanding in an illusory light. They see what is false as the truth, and what is true they see as false. They close their eyes against the genuine light of Divine truth.

The purpose of the Lord’s Second Coming is the same as that of the First Coming. In the book of Revelation we read of a “Book” sealed with seven seals, which nobody was worthy to open except the Lord Himself. This was a prophecy of how, in the Christian Church, the Word would again become a closed Book a book no longer understood by the learned or the simple, a book which only the Lord Himself could open in His Second Advent. And it is opened! The spiritual meaning of the Word is now revealed! It gives spiritual understanding spiritual sight to those who receive and acknowledge it.

We see in this story of the healing of the blind man that the Word is not just an historical record of the Israelites, of the Lord’s life on earth and the wonders He performed during the three short years of His ministry. We see that the Word contains within it living truth which can heal our spiritual blindness and cleanse our minds and hearts from what is false and evil. In the revelation of His Second Advent the Lord has opened the Book that was closed. He has revealed Himself anew so that those who err in spirit may come to understanding, and those who murmur may learn true doctrine.

May the Lord, through His open Word, heal us who have been born in ignorance. As we apply these revealed truths to our lives, and repent of our sins, may our understandings be opened so that we come seeing. And when the Pharisee within us raises doubts as to the origin of our new light, may we be led to acknowledge, as did the man born blind, that only the Lord Himself can open the interior sight of our minds and illumine their darkness, so that we may say of the truth when it is presented to our minds, “Lord, I believe.” Amen.

Lessons: Isaiah 29:9-24, John 9

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