Working mothers torn between home and work. What choice to make?

Working mothers torn between home and work. What choice to make?

Working mothersMany working mothers feel torn between staying at home to look after the children and going out to work to earn needed money. With the high cost of housing in the UK, being ‘a stay-at-home mum’ is often not an option.

Yet such working mothers may feel guilty about not being around for their children to give them sufficient needed love and support. So when can mothers go back to work and  what more can fathers do to help? Different family circumstances obviously influence what parents feel about these questions. Nevertheless there is usually some scope for personal choice. Here are some questions that might guide the judgment.

After child-care costs and extra travel are taken into account, is the extra income worth the candle?

Even a small candle might make a huge difference when money is extremely tight. Could the father earn more money by taking on over-time or extra responsibilities at work? Or even trying to find a better paid position? For exactly what are the extra earnings thought to be needed? Is the money required to pay vital bills like food, and house rent? Or is it wanted to keep up the same standard of nice things bought before the children came along, like fashionable clothes, good mobile phone, stylish car. Could some lifestyle aspirations like wanting a better house be postponed?

In addition to financial reason does the mother want work partly because of boredom?

Many a mother longs for a change from nappies, toys, stories, and crying kids to an interest outside the home. Variety is the spice of life and personal fulfillment is something that is multifaceted.

Does social pressure play a role?

‘Stay at home mums’ are widely thought to be ‘old-fashioned’ whereas working mothers more with it. I get the impression the message from government is ‘go back to work’ and for young children to go to nursery, often full time.

Would a job and contacts made at work stimulate the mother?

This might result in a energised state of mind at home. Or is the job likely to make her so tired that she has less get-up-and-go for doing things with the children and less patience with their ordinary demands, noise and untidiness? If so, can the father help compensate by say doing more housework, taking the children places, and re-organising his own work to create time for looking after them. Could the couple afford a cleaner if there is extra income?

To what extent could others provide caring love?

At unpredicatable times children need attentive listening, kind words, physical expressions of love, family fun times. With both parents working, there would be less shared meals for the whole family to come together in harmony. Could this be offset by more contact from family friends and relatives invited to visit the home?

Do the parents feel it is their role to be around to show the children what is right and wrong?

Choice of a suitable child-minder with values shared by the parents may be an acceptable alternative. On the other hand a succession of child-carers, with none of whom the child able to form an attachment, might mean to some extent loss of a good role model with whom the child identifies. The legal responsibility of being in locus parentis does not necessarily imply exercising all parental responsibility for administering discipline and instruction.

Are the children old enough to learn some measure of self-resourcefulness by experiencing being on their own more?

Children might benefit  by being obliged to get their own tea, to take responsibility for securing the home, and to get on with self-planned activities. It is also potentially useful to learn to be a bit street-wise. However, depending on where one lives, this might lead to getting into mischief if easily led. The age and maturity of the child dealing with independence comes into play. Are they ready to look after themselves until an adult is around? I understand that loneliness, boredom and anxiety are more likely to occur in children when left in the house alone if younger than 10 years of age.

Is it necessary for a parent’s career to be put on hold for several years until it is possible for it to be resumed with full-time working when the children are old enough?

If so, re-training will probably be expected. And the worker may need to accept a drop in position due to interrupted experience. Is the parent in question prepared to accept this sacrifice?

How is putting under-three olds into a full-time nursery being considered?

What is the attitude of working mothers to the psychological theory that children need to form a secure attachment to at least one special person if they are to thrive and that if mother and child are separated too soon, this attachment is undermined and health and well-being can be impaired. An alternative view holds that infants can receive good child-care outside the home and that the attachment to the mother is not broken but merely put under strain as contact is resumed each day after work.

Is it thought that women on the whole are no better than men looking after small children?

If so, then whichever parent would earn the less might be the one chosen to stay at home. What attitude is there about working mothers replacing working fathers?

Spiritual philosopher Emanuel Swedenborg suggests that women are more suited for this role. He writes that women tend to be more in touch with their emotional side and that there is a spirit of tender affection for children that they more readily receive into their hearts than do men. He attempts to explains this in terms of a spiritual sphere of innocence and peace from heaven which he says directly affects infants and is expressed in them. More about possible gender differences.

Copyright 2013 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

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End of the world – What does it mean?

End of the world – What does it mean?

end of the worldIn recent times there have been huge changes to the social climate and attitudes in Britain, even over the course of a generation or two. We now live in a world of instant  communication, sexual freedom, consumerism, environmentalism, multiculturalism, and the cult of celebrity. These developments certainly mean it is the end of the world that our parents and grandparents knew.

So the question arises should the phrase ‘the end of the world’ be understood in this symbolic sense rather than as some actual physical event?

End of the world and personal communication

It has been said that our economic and social relationships with others have been less visible and less interrelated in morally meaningful ways than was the case in the past. If so, perhaps it is because most of us in the industrialized West live in large urban areas not even knowing many of our neighbours and having little or no sense of local community. In addition, it may be because commercial companies have got too big to act in humane ways. Another factor put forward is our use of technology such as television and the internet that encourages our isolation and even anonymity.

End of the world of Christendom

With the demise of Christendom in England, along with its traditional social norms of how to behave, people are now beset with a confusing wide range of beliefs, ideals and values. You often hear someone say something along the lines of “That may be right for you but it is not right for me.” There seems to be a greater freedom these days to develop one’s own lifestyle and think what one wants.

End of the world and spiritual famine

I would suggest the common attitude seems to dismiss any notion that there are any transcendent universal principles. However this results in a danger of materialism and spiritual famine.  One sign of this is seeing the acquisition of material possessions as the key to the good life: an attitude that, I believe, adds considerably to emotional distress. Another sign, I think is the vast gulf between the rich and the poor, even within the same country, and the attitude that this is not such a bad thing.

I would suggest another sign is the damage to committed loving relationships where sexual intimacy is commonly shown in television and film drama as a casual affair.

Another sign is a public that avidly reads and watches a mass media which superficially focuses so much on image and fame and the personal lives of the stars. We are quick to put them on pedestals and even more spellbound when they topple back down to earth.

End of the world of shared understanding

What hope is there for discerning what is false from what is true in a world lacking any deep sense of shared meaning and clear direction?

There are a myriad of different and sometimes incompatible worldviews on offer: examples that come to mind include humanism, atheism, mysticism, neo-paganism, spiritualism, and materialistic science, not to mention the world’s main religious traditions. They can’t all be right, but I suspect each has something valid to bring to the table even if I believe it is mixed up with mistaken notions. And so many people understandably tend to adopt a ‘pick and mix’ approach in relation to these systems of thought.

Leading contemporary writers have discarded or reinterpreted so many a traditional dogma, that used to be thought to be set in stone, but now is seen as a social construct, no longer relevant to today’s needs. As a consequence, personal experience and emotion are more important to people these days than rational discourse for guiding their lives. Yet at the same time at the back of some of our minds there might be a doubt that we are simply basing our eclectic choices on some strong sentiment that lacks a cohesive framework of rational thought.

End of the world of a distorted God

I believe what has been lost is a rationally coherent religious understanding of the Divine source of the universe and our place in it. I would suggest our error prone human nature is in danger of floundering without deep understanding of how such a higher power can be present in the bewildering flood of difficulties and emotions that can surround us. I would argue that when the going really gets tough no matter what our spiritual insights are, without such a beacon of light, darkness and confusion can easily arise.

In the eighteenth century Emanuel Swedenborg was impressed with the purity and genuineness of the earliest phase of the Christian church. And even today I would say there are many individuals who have found a deep spirituality and sense of communion with the Divine through their Christian faith. However, Swedenborg equated a decline of Christianity with the later formulation of its dogmatic creeds; these he said distorted the original faith.

One example of several false teachings he criticized was the idea of a God condemning non-believers to eternal damnation regardless of how they had lived their lives. Another was the idea of a God who wanted a scapegoat as the crucified Christ for the bad behaviour of the world.

Swedenborg’s explanation of the end of the world

Swedenborg thought one reason for distortions of the original Christian message had been a focus on the literal sense of the letter of the Bible without much deeper understanding of its inner truth. Another reason was the hypocrisy amongst its leaders who wanted to use religion for gaining power over people.

Not surprisingly, most of us in Britain have turned our backs on church-going, seeing Christians as having only simplistic and illogical religious explanations of the Bible. Scripture has come to be seen as outmoded and irrelevant to contemporary life.

Is this not the end of the world of religion as we knew it in the West?

I would say yes and as a result we have been experiencing a time of materialism and spiritual famine.

But wasn’t that ‘end of the world’ a necessary step? First the mind needs to cleared of distorted ideas about the Divine. Only then can there be a new freedom of thinking for those on a genuine spiritual quest.

Copyright 2014 Stephen Russell-Lacy
Author of  Heart, Head & Hands  Swedenborg’s perspective on emotional problems

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