Love to the Lord and Love to the Neighbor distinguished

The Divine abiding with those who have faith in the Lord is. love and charity: and by love is meant love to the Lord; and by charity love towards the neighbour. Love to the Lord cannot be separated from love towards the neighbour; for the Lord’s love is towards the whole human race, which He desires to save eternally, and to adjoin entirely to Himself, so that none of them may perish. Whoever therefore has love to the Lord has the Lord’s love, and so cannot but love his neighbour. But they who are in love towards the neighbour are not all therefore in love to the Lord; as upright Gentiles who are in ignorance concerning the Lord,—with whom yet the Lord is present in charity; and others also within the church. For love to the Lord is love in a higher degree. Those who have love to the Lord are celestial men; and those that have love towards the neighbour or charity are spiritual men. The Most Ancient church, which was before the flood and was celestial, was in love to the Lord; but the Ancient church, which was after the flood and was spiritual, was in love towards the neighbour or in charity. (AC n. 2023)

Love to Enemies

Internal men, such as the angels of heaven are, do not desire retaliation of evil for evil, but from heavenly charity freely forgive; for they know that the Lord defends all who are in good against the evil, and that He defends according to the good in them; and that He would not defend if on account of evil done them they should be inflamed with enmity, hatred, and revenge, for these avert protection. (AC n. 556)

The Presence of the Lord with Man is according to Neighbourly Love or Charity

The presence of the Lord is according to the state of love to the neighbour and of faith in which a man is. The Lord is present in love to the neighbour, because in all good. Not so in faith, as it is called, without love; for faith without love and charity is a thing separate or disjoined. Wherever there is conjunction there must be a conjoining medium, which only is love and charity. This may appear to every one from the consideration that the Lord is merciful to all, and loves every one, and desires to make every one happy to eternity; whoever therefore is not in such love that he is merciful towards others, loves others, and desires to make others happy, cannot be conjoined to the Lord, because of his dissimilitude and his utter destitution of the image of the Lord. For a man to look up to the Lord by faith, as it is said, and hate his neighbour, is not only to stand afar off from Him, but also to have an infernal gulf between himself and the Lord, into which he would fall were he to approach more nearly; for hatred against the neighbour is the infernal gulf which is interposed. The presence of the Lord with man is first vouchsafed when he loves his neighbour; for the Lord is in love, and so far as man is in love the Lord is present; and in the degree in which the Lord is present He speaks with man. (AC n. 904)